by The Order of the Nine Angels
Introduction
Chaos is the void where all things exist and all things are possible.
Magick is "causing change in conformity with Will." With those
things in mind,
let's get down to Chaos Magick.
Chaos magick approaches magick through a totally utilitarian perspective,
encouraging practitioners to find out what works and then use
it.
Techniques can be taken from other systems, or they can be pure
fancy and invention.
It matters not, as long as good results are present.
One of the key factors of chaos magick is the use of belief as
a tool.
Chaotes build up the skills to change their beliefs at a moments
notice,
being a devout Catholic at one moment, to gain favors from Mary,
and a
Wiccan at the next moment, to bargain with Gaia. This skill, known
as "paradigm
shifting" in many circles, is necessary because chaotes feel that
belief
is what makes magick work.
A good part of chaos magick deals with utilizing other systems
to make a
practical, personal magick system that works for the individual.
There
are, however, a few core practices that almost all chaotes use,
which included
god-from and servitor work, gnosis, and sigilisation.
Gnosis
Chaotes do magick mainly through altered states of consciousness.
Most
ritual goals are accomplished by achieving a state called gnosis...
The gnostic
state is similar to the moment of orgasm, in many respects. It
is a moment
of single mindedness, a one pointed awareness, that usually comes
and goes in
a matter of seconds.
There are many ways to attain gnosis, and these means are best
divided
into inhibitory and excitatory forms. Inhibitory forms of gnosis
include
meditation, asphyxiation, yoga, and depressant drug use. Excitatory
forms
of gnosis include dancing, drumming, sex, and stimulant drug use.
Any of
these techniques can be used. It's all a matter of what works
best for the
practitioner.
You know you've reached gnosis when you're no longer rationalizing
about
your experience. It's like a small satori, if you're familiar
with that term.
A statement of intent like "Bobby Fischer will kiss me" is thought
up, and
gnosis is achieved. If there is any doubt, the working will fail.
The chaote
must fully believe their statement of intent will occur right
up until the
moment of gnosis. Having sex of some sort and focusing at orgasm
is an
easy way to set off your intent.
The theories as to why gnosis works vary. The more Jungian think
that
gnosis is a way to commune with the collective unconscious. Some
think it is a
way to commune with the Astral plane. Peter Carroll theorizes
that gnosis
overcomes the psychic censor (the part of our mind which tells
us what is
and isn't real).
As for cosmology theories, most chaotes believe that we live in
some sort
of a perceiver-created universe. Some think that there are many
universes,
and the overlap is what we call "reality." Others think that because
"everything is one," we can make things happen, as everything
is just an extension of
ourselves.
God-Forms
While some few chaotes believe in 'gods' in a literal sense, most
believe
them to be huge egregores created by mass belief, or to be some
extension
of oneself. It should be noted that chaotes do not generally 'worship'
any
'god'.
When god forms are used, the chaote will usually adopt a paradigm
of
belief,although not one of worship. Thus, god-forms are invoked
and worked with
in ways fairly similar to more traditional methods. I think the
best way to
deal with discussing god-form work in chaos is by a q&a session.
What kind of gods do Chaotes have?
Every chaote has different gods they like to work with. Anything
from
Jehovah to Loki can be used. For the most part Chaotes are malleable
when it comes
to their theology, using whichever god-forms fit the occasion
or their
interests and personality. Some like Kali, some like Pan. Some
like to make up gods
or alter existing ones.
Chaos magick has no structured belief system, being a magickal
technique,
rather than a religion. A christian can use it, a pagan can use
it, a
Satanist can use it. Each chaote has her own beliefs. Or lack
thereof.
Chaos magick has no dogma. Good and bad are decided by the practitioner
or, in
most cases, not decided at all. It is completely amoral. The individual
answers
to no higher power.
Sigilisation
Ok, on with the main techniques. One of the main techniques in
chaos
magick is sigil magick. Sigil magick was developed by a fellow
named Austin Osman
Spare, an artist and occultist in the early part of this century,
who
probably got the idea from all the painting and drawing he did.
Anyway,
enough history.
There are 3 main types of sigils. Alphabetic sigils are made from
writing
a statement of intent, eliminating the repeated letters, and making
a
drawing from the remaining letters, making sure the drawing bears
little
resemblance to the intent.
Pictographic sigils are made from drawing a stick figure picture
of your
intent (a stick man with knives in him and an initial, for example)
and
then altering this picture for use as the basis of a sigil that
no longer
resembles the original pictogram.
Mantric sigils are created by writing a statement of intent and
rearranging the letters to form a mantra, which is then chanted
as part of the ritual.
Example: "I will puke in my lunchbox". --> "piki null liwy me
chobe"
Like an anagram, only it doesn't make sense. Just pronounceable
words.,
which are then chanted as a mantra
What tense should we phrase the affirmation to get scrambled?
It is usually very assertive: "Bobby Fischer WILL kiss me",
rather than: "I would like Bobby Fischer to kiss me".
These sigils are planted by staring at them (or chanting them,
in the case
of the mantric) and achieving gnosis. Try not to think about the
intent, just
the sigil. After that, the sigil will work unaided. More advanced
use of
sigils can be found in Frater UD's Practical Sigil Magic (sadly
out of
print, but well worth getting if you find a copy). As well as
in almost ever book
or document ever written about chaos magick There are probably
almost as many
sigilisation techniques as there are chaotes.
Servitors
Servitors are magickal beings, created by a magician to perform
a task.
This task may be to defend a location, to help the magician find
objects (for
example book-finding servitors are popular), or even to attack
an enemy.
They are extremely versatile.
A servitor generally has a representative sigil, fetish, or similar
material tie, which can be used to summon, store, and/or affect
it. When a servitor
is created the magician charges it (most usually while in a state
of gnosis)
and generally believes in it. This belief creates the being.
There are several web-based and hard copy documents about servitors,
and
Phil Hine's book Condensed Chaos (New Falcon version) provides
a lot of
information on their creation.
Types of servitors include Egregores (large servitors used for
an
indefinite period of time, often by a group of magicians), and
Independent
Thought-Forms (which generally are active for a set length of
time and then are
re-absorbed by their creator), although definitions of these terms
vary and other
terms are also used.
Conclusion
The wonderful part of all this is that there really isn't very
much by the
way of specifics. You do what works, with personal experience
is the most
important factor rather than book learning or initiations, and
what
specifics there are vary wildly. Each practitioner is different,
Which successfully
confuses the fuck out of people who want a dogma.
This doesn't mean it's easy. Since there isn't any real dogma
, the
magician has to constantly evaluate the success and failure of
new techniques. As a
chaote you has to be brutally honest with yourself about your
own
abilities,successes and failures, otherwise you wander off to
delusion and become an
armchair magician. And in paradox (appropriately enough for chaos
magic),
while being brutally honest with the self, and admitting when
problems
arise, you also have to maintain a high level of self-confidence.