POEMS BY WILLIAM KNOX
HARP OF ZION
OH! WHY SHOULD THE SPIRIT OF MORTAL BE PROUD
MAMANGAM TRINITY
MORTALITY
HARP OF ZION
- Harp of Zion! pure and holy!
- Pride of Judah’s eastern land!
- May a child of guilt and folly
- Strike thee with a feeble hand?
- May I to my bosom take thee,
- Trembling from the prophet’s touch.,
- And, with throbbing heart awake thee
- To the songs I love so much?
- I have loved thy thrilling numbers
- Since the dawn of childhood’s day,
- When a mother sooth’d my slumbers
- With the cadence of thy lay—
- Since a little blooming sister
- Clung with transport round my knee,
- And my glowing spirit blessed her
- With a blessing caught from thee.
- Mother—sister—both are sleeping
- Where no heaving hearts respire,
- While the eve of age is creeping
- Round the widowed spouse and sire.
- lie and his, amid their sorrow,
- Find enjoyment in thy strain—
- Harp of Zion! let me borrow
- Comfort from thy chords again.
OH! WHY SHOULD THE SPIRIT OF MORTAL BE PROUD
- H! why should the spirit of mortal be proud?
- Like a swift-fleeting meteor, a fast-flying cloud,
- A flash of the lightning, a break of the wave,
- Man passeth from life to his rest in the grave.
- The leaves of the oak and the willow shall fade,
- Be scattered around, and together be laid;
- And the young and the old, and the low and the high
- Shall molder to dust and together shall lie.
- The infant a mother attended and loved;
- The mother that infant's affection who proved;
- The husband that mother and infant who blessed,--
- Each, all, are away to their dwellings of rest.
- The maid on whose cheek, on whose brow, in whose eye,
- Shone beauty and pleasure,--her triumphs are by;
- And the memory of those who loved her and praised
- Are alike from the minds of the living erased.
- The hand of the king that the sceptre hath borne;
- The brow of the priest that the mitre hath worn;
- The eye of the sage, and the heart of the brave,
- Are hidden and lost in the depth of the grave.
- The peasant whose lot was to sow and to reap;
- The herdsman who climbed with his goats up the steep;
- The beggar who wandered in search of his bread,
- Have faded away like the grass that we tread.
- The saint who enjoyed the communion of heaven;
- The sinner who dared to remain unforgiven;
- The wise and the foolish, the guilty and just,
- Have quietly mingled their bones in the dust.
- So the multitude goes, like the flowers or the weed
- That withers away to let others succeed;
- So the multitude comes, even those we behold,
- To repeat every tale that has often been told.
- For we are the same our fathers have been;
- We see the same sights our fathers have seen;
- We drink the same stream, and view the same sun,
- And run the same course our fathers have run.
- The thoughts we are thinking our fathers would think;
- From the death we are shrinking our fathers would shrink;
- To the life we are clinging they also would cling;
- But it speeds for us all, like a bird on the wing.
- They loved, but the story we cannot unfold;
- The scorned, but the heart of the haughty is cold;
- They grieved, but no wail from their slumbers will come;
- They joyed, but the tongue of their gladness is dumb.
- They died, aye! they died; and we things that are now,
- Who walk on the turf that lies over their brow,
- Who make in their dwelling a transient abode,
- Meet the things that they met on their pilgrimage road.
- Yea! hope and despondency, pleasure and pain,
- We mingle together in sunshine and rain;
- And the smiles and the tears, the song and the dirge,
- Still follow each other, like surge upon surge.
- 'Tis the wink of an eye, 'tis the draught of a breath,
- From the blossom of health to the paleness of death,
- From the gilded saloon to the bier and the shroud,--
- Oh! why should the spirit of mortal be proud?
"Oh! Why Should the Spirit of Mortal Be Proud" is reprinted from One Hundred Choice Selections. Ed. Phineas Garrett. Philadelphia: Penn Publishing Co., 1897.
Mamangam Trinity
- Murugan, framed glorious in your peacock car.
- Shiva, strong, present, but not here supreme.
- And Pileyar, the Benificent – Tonight
- Lord of the Mamangam Trinity.
- Each god, caked in camphor smoke,
- Each form, caped in glitter cloak,
- Each name, caged in chanters’ throats.
- Thanks for then, praise for now,
- Hope for when? Infinity?
- Tonight, the darkest of the month,
- When full-moon poya’s glare’s at rest,
- Time now to call back to Mamangam’s depths
- Skulls, bones, clotted gore and cries
- Of lost men, slain boys
- Who once, too, here, paced, rolled, prayed
- As we, too, now, on
- These capricious sands of uncertainty.
- Each man, wrenched from life before time,
- Each boy, drenched in blood without crime
- Each voice, clenched in death – forlorn mime.
- Yet flute, drum, chant and prayer
- Meld them into your divinity.
- Women to gain sons, girls to gain husbands
- And mothers, stripped of their lineage
- Join widows, virgin once, now death-chaste
- Wound as one in flowers, gold and colour.
- Tonight tells us that death done and death to come
- Move in divine rhythm to outflank futility.
- So Lord Siva, protect us!
- Lord Murugan, now heal us!
- Last year, this year, next.
- May we have all we need and soon grow to want
- Through your dazzling, nurturing – oh so patient power -
- Our thrice-certain Mamangam Trinity.
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