There appears to be a method by which the language of Nebadon can be decoded; or at least some very basic parts of it. The celestial names or titles, in particular, seem to have meaning:
--ubpaper 33
•line 149: In a certain sense this high Trinity
Son is also the personal representative of the Universal Father to the
court of the Creator Son; hence his name, Immanuel.
This is one of the keys to the Nebadon language, but there isn't enough information to understand how the name Immanuel is broken down to reveal the meaning mentioned above. For that we need to go to the oldest written records on Urantia, the Sumerian texts. The supermortals that have come and gone here have given the races certain names and phrases which can be used to decipher the Nebadon tongue.
For instance, the name "Enki," (Adam) is broken
down by secular scholars to mean "Lord of the Earth." The Sumerian dictionary
gives three different meanings for "En." One is "Lord", another is "priest",
and the last -- "Son." "Ki" means earth, or earthly. So another way of
translating the meaning of Enki would be: Son(En) Earth(Ki), or EarthSon,
or... Material Son! Adam was a priest, a Lord, and a Son.
It's interesting that the "Enki and the World
Order" poem has Enki saying that Ninhursag gave him his "good name". "Nin"
in Sumerian means "queen." Her other name, Nintu, means "birth-giver,"
or "Lady who gave birth." References to Ninhursag as the "Great Mother
Goddess" leaves little doubt as to the identity of Enki and his mate.
So what does this have to do with the Nebadon language? There are repeated references to the "Me's" in the Sumerian poems. There were a dozen or so references in the "Enki and the World Order" poem, and the scholastic world has correctly translated it to mean, "divine laws." Another translation for "Me" is "Power." If you look carefully at the way this word is used in the texts, it's quite clear that it is used in the same manner as we use the phrase "Word" (Word of God).
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(Enki): "My father, ruler above and below, made
my features blaze above and below.
My great brother, ruler of all the lands, gathered
all the me together,
placed the me in my hands."
"...the Anunna-gods speak with affection: Lord
who rides the great me,
the pure me,
who stands watch over the great me,
the myriad me,
who is foremost everywhere above and below, at
Eridu, the pure place,
the most precious place
where the noble me have been taken in -
'O Enki, lord above and below, praise!"
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So "Me" means the "divine laws," or the "Word of God." The name "Michael" is not really pronounced the way it is in the west, Mykul. The translators of the OT tried to keep the pronunciation of his name correct when they spelled it, "Mi-cha-el" in the Bible. It's really pronounced Meeka-el, or Mikel in modern tongues. So the first part of Michael's name, Me, seems to possibly have a meaning that would fit in very neatly with his function in the universe -- the "Word" of God, the Son.
Of course, this by itself isn't sufficient to make any sort of serious conclusions, but that's not where it ends. The next part of his name, "Ka" (Mi-KA-el), also was extensively used in the ancient world. Here's a list from the FER:
--ubpaper111.
•line 31: The Egyptians and many African tribes
also believed in two factors, the ka and the ba; the soul was not usually
believed to be pre-existent, only the spirit.
•line 33: 111:0.5 The inhabitants of the Nile
valley believed that each favored individual had bestowed upon him at birth,
or soon thereafter, a protecting spirit which they called the ka. •line
35: On the walls of a temple at Luxor, where is depicted the birth of Amenhotep
III, the little prince is pictured on the arm of the Nile god, and near
him is another child, in appearance identical with the prince, which is
a symbol of that entity which the Egyptians called the ka.
•line 38: 111:0.6 The ka was thought to be a
superior spirit genius which desired to guide the associated mortal soul
into the better paths of temporal living but more especially to influence
the fortunes of the human subject in the hereafter.
•line 39: When an Egyptian of this period died,
it was expected that his ka would be waiting for him on the other side
of the Great River. •line 41: One Egyptian ruler, speaking of the ka within
his heart, said: "I did not disregard its speech; I feared to transgress
its guidance. •line 43: Many believed that the ka was "an oracle from God
in everybody."
From these descriptions it seems that "Ka" means the Spirit of God, or the Spirit of Truth. So now we have:
Me-- The Word of God, the Son.
Ka-- The Spirit of Truth (The Spirit of God and
the Spirit of Truth are one and the same).
That leaves "el." This final part of Michael's name can be deciphered from the hint given in the FER regarding Immanuel's name. Here it is again:
--ubpaper 33
•line 149: In a certain sense this high Trinity
Son is also the personal representative of the Universal Father to the
court of the Creator Son; hence his name, Immanuel.
The word "Anu" is extensively used in the ancient tongues, and is listed in the Sumerian dictionary to mean: "The Lord of Heaven." It means the Father God.
"...personal representative of the Universal Father..."
Im -- I AM (?)
Anu -- Father
"...to the court of the Creator Son."
El -- Creator Son, or Creator.
The term "El" appears in El-ohim, in Immanu-el, Gabri-el, and of course, Mika- el.
In and of themselves these terms cannot be proven to have celestial roots, but watch how they play out in Michael's name:
Me- The Word, the Son
Ka- The Spirit of Truth
El- The Creator