Basic vocabulary of Aikido

Abara = Ribs

Ago = Jaw
Aiki otoshi = Entered deeper than takes to uke by the legs.
Agatsu = "personal Victory" According to the founder, the true victory
(masakatsu) it is the victory that is obtained on one same one (agatsu). By this one
of the famous phrases of the Founder of the Aikido agatsu was "masakatsu" - "
true victory of the automatic control."

Aikido = "the aikido" word is formed by three characters (kanjis)
Japanese: ai - harmony; ki - spirit, mind, or universal energy; do - way.
Then Aikido means "the way stops in contrar the universal energy." By
another part, aiki can be interpreted like "adaptation to the circumstances."
This last interpretation is not very common, but aid to avoid certain
Metaphysical definitions and ratify the physical and psychological sense very well of
the different facets from the Aikido.
Aikidoka = The one that practices Aikido.
Aikikai = "Aiki Association." It is the usoado term to designate to
organization who created the founder for the dissemination of the Aikido.
Ai hanmi = the mutual position in where, as much uke as nage, has
same foot advanced (right-right, left-left).
Ai nuke = "mutual Escape". It is when in the result of a duel,
participants escape unharmed. This agrees with the ideal of the Aikido, which
it says that the conflict must be solved without hurting to no of the parts
involved.
 

Ai uchi = "mutual Homicide". It is when in the result of a duel, all
participants die. In the classic Japanese fencing, he animated myself his
pracicantes to that at least ai was obtained uchi (that somebody muera).La
resolution to gain the duel still acosta of the own life helped to cultivate one
single attitude of concentrating itself in cutting to the enemy. This attitude is exemplified
in the technique of Aikido, ikkyo, in where it must enter the attack rank
of the enemy to make the technique effective.
Arigato = Thanks (informal)
Ashi = Leg.
Ashi kubi = Ankle.
Ashi sabaki = "Work of feet". An appropriate work of feet is essential stops
desarrllo of a good balance and to facilitate a smooth movement but.
Asoko = On that.
Atama = head.

                                                       Atemi = (lit. Golpear to the body). Direct blow to the attacker in order
to unbalance it or to distract it. The Atemi is vital to turn aside or for "cutting
step "of the attacker of natural way in the techniques of the Aikido. First that
people do, when she feels that its body is being manipulated of a form a
the one that is not customary, she is to contract his extremities and to lower his center of
gravity outside the person who the this making technique. With the wise person
application of atemi is possible to create a "opening" in the natural defenses
of the attacker facilitating the application of a technique of Aikido.
Atemi-waza=Técnicas of I strike to key points of the body.
I tie = To move backwards.
INDICE
Bokken = bokuto = wood Sword. Many of the movements of the Aikido
they derive from the traditional movements of the Japanese sword. In
avazado training more, arms as they bokken, is used to learn
subtilities of some movements, displacements, the relation between techniques
with and without arms, defense against arms and other things of the sort.
Budo = "Way of the Japanese Martial Arts". The character japones "bu"
(martial) it is derived from the character that means "stop" y(un weapon like one)
"halberd". Therefore, altogether, "bu" means to stop the halberd ". In
Aikido, is assumed that the best way to avoid a violent conflict is
to emphasize the development of the individual character. The way (Do) of the Aiki is
equivalent to the way of the Bu, in the sense to prevent or to avoid the violence
to where it is possible.
  
Chokaku = right Angulo.
Direct Chokusen =. Thus they chokusen not irimi = entered direct.
Chototsu = Atemi to the key point that is between the eyes.
Chudan = "Average Position". Thus they chudan kamae = Is not a position that
it characterizes to have the hands or the On guard central sword with respect to
body.
Chushin = Center. Mainly, the center of the movement or balance.
INDICE
Daitai = Thigh
They give = Degree of black belt. In the IAF of Aikido, the degree higher than
it can obtain is ø give. But aikidokas are aogunos whatever that have 10o
they give. These degrees were granted by the founder before their death and no
they can be retired. The ranks of the white tape are called degrees kyu.
Denko = Atemi to the key point located in the floating ribs.
Do = "manera/el way". The character japones "DO" is equal to the Chinese character
for "TAO" (of the Taoismo). In Aiki-do, the connotation that occurs him is the one of "
way to obtain the illumination "or" the way to improve our character
through aiki ".
Dojo = Literally the "place to practice the route". Also the "place for
illumination ". The place where the Aikido practices. The traditional label us
it says that the reverence is due to do, in direction of an altar (kamiza) or of
of the place that is designated as the front of dojo (they shomen), whenever one enters
or it leaves dojo.
Dojo cho = the head of dojo. A title. At the moment, Moriteru Ueshiba (grandson
of the founder) cho in the World Aikido Headquarters is dojo (hombu dojo) in
Tokyo, Japan.
Dokko = Point of pressure that is detras of the ear.
Gozaimashita arigato dome = In Japanese means "thank you very much". At the end of
the each class, most appropriate is to make a reverence and to thank for the founder,
who left like legacy the Aikido us, to the instructor, who teaches the route to us, and
those with which one trained.
Doshu = the head of the Route (At the moment Moriteru Ueshiba, grandson of the founder
of the Aikido, Morihei Ueshiba). The official authority more discharge in the Hombu Dojo.
Dozo = Please begins.
INDICE
Embu gi = Uniforme of demonstration
Empi = the belt
Engi = the interdependent origin (Sanscrito = pratityasamutpada). In
Buddhist philosophy, the phenomena, does not have an immutable being. Rather, these
they originate and they exist by virtue of the material and of accidental conditions. Without
material and without these accidental conditions, cannot have phenomena. In addition,
conditions and the matter on which the phenomena are based, that are in
constant movement, in where they are a one and all temporary one. By this one concludes
that nothing is permanent and that depends on the others for its absolute exstencia (in
other words, nothing is completely real), and this obeys to the fact that
phenomena (to which ordinarily they are called cosas)no to him have a state
absolute or independent existencial, so that they are empty. To cultivate a state
cognositivo of which the manifestation of the things is the emptiness, is to pronounce a
the illumination. When it is arrived at the illumination, a certain degree is acquired of
cognocitiva freedom and espontaniedad, and this, among other benefits (and
debatablly more importantes)nos give greater facility to respond before
circustancias of changes to repentinos.(ver ku)
Enten-jizui = To move and to turn freely.
Eri = Lapel, necklace.
  
Fudo shin = "the immovable mind". A mental state of ecuanimidad and serenity.
mind, in this state, is in calm and concentrada(metafóricamente speaking,
immovable). Fudomyo is a Buddhist protective deity that loads a sword in one
hand (to destroy the enemies of the Buddhist doctrine), and in the other one
rope (to rescue to the pecadores of the hole of the desilución, or the states
of Buddhist hell). Therefore, it represents both ideal of the buddhism,
the wisdom (the sword) and the compassion (the rope). To cultivate the Fudo is to cultivate
the mind so that it can adapt to the changing circumstances of the life without
to become attached itself to strict principles.
Fukushidoin = I title formal whose approximate translation is the one of "instructor
to help ".
Fukushiki kokyu = abdominal Breathing.
Fukuto = Atemi to the located key point on the knee.
Furi kaburi = Movement to raise the sword. This movement becomes
generally in ikkyo, iriminage and shiho nage.
INDICE
Expensive Ganmen =.
Ganseki otoshi = Throttling with the arm to the elbow.
Gedan = low Position. Gedan kamae is not then the position with the hands or
with the sword put at a low level.
Gekon = Key point that is underneath the lip.
Genshin = Intuition.
Gi (do gi) (keiko gi) = Traje of training. Also the suits of judo or of
karate is accepted in most of the dojos of Aikido, as long as they are
of cotton white color. (Please not to use suits of satín black with
dragonsitos).
Giri = To have, to do what it must do.
Gokoku=Punto of pressure located in the fleshy part that this between the finger
thumb and indice.
Gokyo = ö principle, also known like kuji osae.
Gomen nasai = Disculpe please.
Gyaku hanmi = opposite Position (if uke has the right foot to the front,
nage has the left one to the front, if uke has the left foot to the front,
nage has the right to the front).
Gyaku uchi = Any reversivo blow.
Gyakute dori = Agarrar the hand of the turned around opponent, to happen to take hold his
left hand with the right and the right with the left.
 
Hai = If.
Haishu = Reverso of the hand.
Guiding Haito = Mano.
Haiwan = Before arm
Hajime = Empezar
Hakama = Trousers skirt with (5) divisions, used generally by the degrees
black tape. In some dojos, the women can use hakama in nobody
degree, in other dojos, all the medical instructors can use it.
Hakyo = 8o principle. Also known like kote-ori-kakae-kimi, kuji-dori, it is
a espcie of nikkyo in where its elbow this in your armpit, and its hand this pushing
forwards, holding its hand with your foot.
Hanashi waza = Technical which they serve to free itself of you take hold, also well-known
like hazushi waza.
Hanmi = triangular Position. In most of the techniques of Aikido, uke and
nage, is in predetermined positions. This is for facilitating
learning of the techniques and certain principles of position and displacement
with respect to the attack. Later, when it is arrived at a higher level, this position
it loses importance.
Hanmi handachi = Position in which nage is seated and uke stopped.
To train in hanmi handachi is a good form to practice technical thinking
to have a long opponent but or alt. This type of training also emphasizes
the movement with center (hara).
Hanshi = I title but high, one is due to have but of 55 years and being 8vo gives.
Hantai nor = To the other side
Happo = 8 directions; like in happo-undo (exercise of 8 directions) or
happo-giri (to cut in 8 directions with the sword). The connotation that occurs him
it is to be in all the directions. In aikido, one must be prepared stops
to turn around to any direction.
Happo alert Baraki = Estar in all directions.
Hara = the center of our corporal mass, located to 6 centimeters under
navel. Formerly one thought that it was in where it was located
espíritu/mente (source of the ki). The techniques of Aikido must be executed using
but possible hara.
Hasso not gamae = "Position in figure of eight". The figure of eight does not correspond
to 8 the Arabic, if not to the character (kanji) Japanese for 8, that is looked like the ceiling
of one it marries. In hasso not kamae, the sword is maintained next to the head with
the relaxed elbows downwards and outside the line of the sword doing model
of kanji Japanese for 8.
Fast Hayaku =
Heijoshin = "permanent Peace of the mind". Cognositiva Ecuanimidad. One of
goals of the training of Aikido are the cultivación of a mind that can
to face several types of adversities without disturbing itself at the same time. One
mind that cannot facilmente be shaken, is a mind that will be able to respond
indeed before fisicas or psychological threats.
Parallel Heiko =.
Henka waza = technical Variety. It is when a technique begins and to half of
this changes to another one. Example: To begin with ikkyo and to finish with iriminague

 
Hera = part lasts later of hakama.
Hombu dojo = used Term to talk about to dojo central of the organization.
It is used generally to talk about to the Aikido World Headquarters. (to see Ailkikai)
Left Hidari =.
Hiji = Elbow
Hiji dori = Agarre of the elbow.
Hiji zume = Atemi to the point of pressure of the elbow.
Hiki = Empujar
Hineri = Giro
Hitai = in front
Landmark-and-My = Amenazar.
Hitoemi = equal Distance, parallel feet to the front.
Hitori waza = "Companion of invisible practice"
INDICE
The IAI goshi = Hip down, stable position.
The hiza IAI, hiza Tate = To kneel down in single pantorrilla.
Ibuki = Metodo of breathing with one releases exhalation followed of a short one tosido
in order to clean the lungs.
Ichimonji = an air line.
Gone = Movement
Idori = Technical practiced in zeiza.
Iie = No
Ikki-nor = In a sigh, very instantaneously.
Ikkyo = First principle, also known like oshi taoshi and ude osae.
Ima = Now
In-ibuki = Breathing (of calm) commits.
Ippon-ken = Of a single blow, or to the first blow.
Irimi = (lit. "Entered corporal") Movement of entrance. Many aikidokas
they think that the movement of irimi expreza the true escencia of the Aikido.
idea of irimi is to put itself in a place in where the attacker is incapable to attack
indeed, and this way we to be able to control the balance of
attacker (to see shikaku)
Irimi nage = Entrar and to throw (technical of 20 years)
                                                            

 
Practical Jiju waza = of techniques free style. It is generally a set of
techniques or attacks, unlike randori where everything is allowed.
Jinchu = Point of pressure located between the lip and the nose.
Jinja = Sanctuary (shintoista). Jinja located in Iwama is a Aiki, in
prefecture of Ibaraki, Japan.
Jinkai kyusho = Key points of the human body.
Jintai = the body.
Practical Jiyu waza = of tecnicas to the free style. This involves a generally
but of an attacker who I could attack of the form that is happened to him.
Jo = wood Cane of 1.2m of length and 2.5cm of wide approximately. Jo
it was originally a cane to walk. But later it was gotten up to the Budo and to
aikido. Mu8chos of the movements of jo comes from the fight with lances
traditional Japanese, others have come from jojutsu, but many seem to have
be inovaciones of founder. Jo is used generally for the practice
outpost.
Jodan = high Position. Jodan kamae is not, therefore, when the hands or
weapon estan maintained in the high position.
Joseki nor king = Reverence to the high section of dojo.
Juizo = Area of the kidneys.
Juji nage = (juji garanmi) Tenth projection, in where the arms are crossed in
it forms of kanji for number ten in Japanese (+).
INDICE
Kachihayabi = "Victory at the speed of the solar light" Deacuerdo with
founder, when the control (on one same one) total has been reached (agatsu)y
he is one in perfect harmony with the fundamental principles that they govern
universe (specially those of ethical interaction) will be able to be had the power of
universe to its whole disposition, will not have plus some real difference between
universe and one same one. In this advanced spiritual state, the victory is
instantaneous. The intention of the attacker of a violence act, breaks with
harmony of the fundametales principles of the universe, and nobody will be able to manage to go in
against of these principles. The expression of the fundamental principles of
universe in the human life is the love, and the love, according to the founder, no
it has enemies. When one does not have enemies, one does not need to fight, and by that
reason one simpre emerges victorious (to see agatsu and masakatsu)
Technical Kaeshi waza = reversiva. (uke becomes nague and visceverza). This
acostubra to make outpost actually. The practice of Kaeshi waza aid a
to obtain a sensitivity to the changes of resistance and direction in
movement of our companion. This training serves to anticipate and
to prevent the application with the Kaeshi waza towards us, improving ours ukemi,
and it helps much to polish our abilities in the techniques of Aikido.
 

Kaiso = the founder of the Aikido (Morihei Ueshiba).
Kaiten juki = the axis of the rotation of a technique.
Kaiten nage = rotatory Projection. Uchi kaiten nage and grove kaiten nage (by
down and by outside)
Kakato = the heel of the foot.
Kakuto = reverso of the wrist (for a blow).
Kamae = a position or position with or if it arms. Kamae also can be
appropriate distance (ma ai) with respect to the companion. Kamae also talks about
to the physical position, in Aikido there is an important parallelism between
physical well-being and the psiclógica pressure. Adopting one furte physical position us
aid to adopt a psychological attitude hard. It is important to try to maintain
a mental and hard positive attitude in Aikido.
Kami = a divinity, living force, or spirit. In agreement with shinto,
natural world is full of kamis, which are receptive and sensible of
human actions.
Kamiza = a small temple, place of the Gods, that frequently is to the front
of dojo, and even, framing the photo of the founder, or some handwriting.
A reverence to the kamiza is due generally to do when it enters and it leaves
of dojo, or to the mat.
Kan = Institution, place.
Kansetsu waza = Technical of manipulation of joints, to dislocate them.
 

Karami = Arrest.
Karui geiko = Light, practical smooth.
Karuma = Like waki gamae, horizontal edge.
Continuous Kashaki uchi = Ataque.
Kashi = legs
Kasumi = crossed Arms that hide a technique.
Kata = Is a "form" or the model of a pre-established movement, in aikido
it practices with jo. (in Japanese also means shoulder, but it depends on
kanji)
Kata dori = Agarre to the shoulder.
Kata ga tame = Variation of kaiten nage in where instead of projecting
it immobilizes by the shoulder to the ground.
Katame waza = Technical for "maintaining down" (fixation), that consists of
kansetsu waza, osae waza and shime waza.
Katana = To which vulgarly sword is called to him "samurai."
Katate = a hand.
Katate dori = a hand maintaining at another hand.
Katate uchi = a hand maintains and the other strikes.
Katsu jin ken = "Sword that saves the life." Like the Japanese skilled swordsmen
they influenced each you see more and more by the Buddhism (mainly the Zen buddhism) and
Taoísmo, these began to be interested more in adhering ethical principles to his
disciplines. So that the masters of the skilled swordsman is consumed, according to some
medical instructors, this one must be able to use its nonsingle sword to kill, if no
also to save lives. Also it was a species of justification of
fencer, according to this, when killing to somebody very harmful of the society, was saved
the life of the rest of the town, for that reason was the sword that gave the life (to
majority). The concept of katsu jin ken brought with himself some applications
you specify for the discovery of techniques which do not use the part
sharp of the sword to be able to strike or to control the opponent, instead of
to kill it or to kill it. The influence of these techniques can be seen in
Aikido, like techniques that were conceived so that a disarmed person (or
somebody that it does not want to use a weapon) can disarm to another Navy. These techniques
very they are practiced in Aikido (to see setsu nin to).
Keichu = Atemi to the key point located in the nape of the neck.
Keiko = Training. The only secret to be good in Aikido.
Ken = Sword.
Kenkokotsu = Orilla of shoulders.
Kensho = spiritual Illumination (to see mokuso and satori)
Kesa = Lapel, part of the suit of a gravy that adjusts of the left shoulder.
Ki = Mind. Spirit. Energy. Vital force. Intention. (in Chinese = chi) For
many aikidokas, the main goal of its training is the extención of the ki,
or to apreneder to control or to direct the ki of others. Interpretaciónes are two of
ki, the "realist" and the "antirealist". The realistic ki, takes the being from the ki,
literally, like a species of "thing", "energy", or "vital force" that flows
within the body. Desarrolando or increasing our own ki, according to
definition of the realistic ki, for aikidoka, to increase to the power and control of his
body, and also brings benefits in its health and longevity to him. According to the ki anti
realist, the ki concept understands an ample range of fenpomenos
psico-physical, but are not objectively the existence of something material or
power. The concept of antirealistic ki creates, for example, that to extend the ki
it is only adopt a certain positive psychological combat formation and
to correlate it with the combination of the balance, the relaxation, and the judicious one
application of the physical force. The ki concept, has many definitions,
but no is committed to bind it with some definition or scientific theory.
Kiai = Is a shout that becomes in order all our energy in
single movement. Even though the sound "kiai" does not appear in Aikido, must
to try to preserve the feeling of this shout in the crucial points of
techniques.
Kihon = Something that is fundamental. There are many forms to make a technique of
Aikido but to see the foundations of the techniques is to include/understand kihon.
Ki musubi = ki musubi = Literally "not to anudarse/ligar itself to the ki".

It is the act or
process to be related and to maintain the movement and intention of the companion to
principles of the application of a technique of Aikido. In order to obtain an appropriate one
ki musubi requires a mind that this clear, flexible and letter (to see
setsuzoku)
Kiza = Andar on the knees but with the raised heels.
Kohai = the student with less time of practice with respect to one.
Koko = Area between the thumb and the index.
Kokoro = "Heart" or "mind". Japanese psychology does not do a clear one
distinction between the emotional position and the intellectual position since it does
western psychology.

Kokoro Gamae = Attitude metal.
Kokutsu = To recharge itself backwards.
Kokyu = Breathing. Part of the Aikido that discovers the "Kokyu ryoku" or "to be able
respiratory ". This is, the coordination of the breathing with the movement.
prosáico example is: when a heavy object rises, it is generally but
easy when the breathing is maintained. The control of the breathing also
it facilitates to increase the concentration and it eliminates estress. In many forms of
traditional meditation, focusing in the breathing serves to reach one
high concentration or mental ecuanimidad. Also this is made in the Aikido,
as kokyu is the case of the called techniques "ho" or "exercises of
breathing ". These exercises have been thought to develop kokyu
ryoku.
Dosa Kokyu = Movement of power breathing. (of seiza)
Kokyu nage = Projection of breathing. (There are million variations of this
technique, which derive from this basic technique)
Komi = Acercarmiento or to maneuver close.
Kongo = Vertical section to the front of the face.
Koryu = To the old style.
Kosadori = Agarre of the hand (katatedori ai-hanmi).
Koshi nage = Derribe with the hip.
Koshiita = hard Part of back of hakama.
Kote gaeshi = Torcer, to cut of wrist
Kote = Wrist
Kotodama = a practice that consists of intoning several sounds (component
phonetic of the Japanese language) in order to produce mystical states and
to discover the secrets of the universe. The founder of the Aikido had great interest in
the practical mystics of shinto and neon-shinto, and incorporated a great number
of them in its personal training.
Koutai = Change
Empty Ku =. According to the Buddhism, the fundamental character of the things is
absence (or emptiness) of immutable and individual escencia of the things. Occurring
it counts of the existence of escencia of the things, is not what allows
culture of a not-fastening psychology, and this takes to the ecuanimidad
cognositiva. When it is recognized (insight) the emptiness is arrived at the illumination.
This is in the Aikido with the ideal to discover a mental ideal of
opening, allowing that one can respond immediate and very intuitively a
changing circumstances (to see mokuso)
Kubi-naka = Atemi to the registration point of the skull
Kubi = Neck.
Kujiki = Tension
Kukyo = ø principle, is nanakyo invested
Kumijo = Exercise of jo or defense against jo with a companion.
Kumitachi = Exercise of sword or defense against sword with a companion.
Kushin = Pivotear to the attack
Kusshinuke = Evadir an attack
 

Kuzushi = Principle to destroy the balance of the companion. In Aikido, one
technique cannot well be applied if not desbalancea to our companion.
In order to do kuzushi in Aikido well, one must be concentrated first in
position and the rate, instead of using the fisica force.
Kyoshi = Titulo of 7o. gives.
Kyu = white tape Degree (any degree under shodan)jukyu, kukyu,
hachikyu, nanakyu, rokyu, gokyu, yonkyu, sankyu, nikkyu, ikkyu.
Kyusho = Key point of the body.
INDICE
Ma ai = Distance or appropriate rate with respect to our companion. Like
techniques of Aikido vary according to the circumstances, is very important to understand
as the differences in the starting point affect the rate and the application of
the techniques.
Mae = To the front. Then mae ukemi = fallen or rolled towards the front.
Mae-no-sen = Tomar the initiative, to act at the moment of which the opponent thinks
in attacking.
Maki = To surround it around
Maki otoshi = When despues to throw to uke, nage finishes in a knee in
the ground holding its shoulder.
Masakatsu = "true Victory" (to see agatsu and kachihayabi)
Massugu = Ir advanced.
Bush = the thigh; ingle.
Matadachi = Pliegue of the side of hakama
Kill = Esperar
Mawashi = Rotation, a turn.
Mawatte = Girar around.
Men-uchi = Blow at the top
Expensive Men =
Michibiki = an aspect of the movement of Aikido that involves directing, in
place to push or to haul, to the companion. Like many other concepts in Aikido,
it is the physical and cognositiva dimension of michibiki. Physically one can
to direct subtly to the companion guiding it or redirigiendo the movement of
attack. Psicologicamente can be directed to the companion eludiendolo(presentando
apparently opportunities for the attack). As much the psychological form as
physics is frequent mind used at the same time: for example: if uke looks for
the wrist of nage, nage can move its slightly right wrist when a goes
to take it uke, deceiving it and making think the companion who or she goes a
to take hold, following it towards where nage wishes it.
Right Migi =.
Mikazuki = Atemi to the corner of the jaw.
Mimi = Eyes
Ritual Misogi = of purification. The training of the Aikido I could be seen
Aikido like the purification of one same one; eliminating the faults that we have
as much mental as of our personality. Nevertheless there are exercises
e´pecíficos to practice misogi, like exercises of breathing, certain
way, each aspect of the practice of the aikido one can be considered like
misogi. This becomes with the intention of improving our attitude and ours
training, but that like an objective of the training like so.
Mokuso = Meditation. The practice begins and finishes generally with a small one
space for the meditation. The intention of the meditation is to clarify the mind and
to develop the mental ecuanimidad. , but perhaps important, the meditation is one
opportunity of which the conditions of the mental arqueotipos and of
behavior can be modified, be eliminated or be put in practice. In addition,
the meditation can cause experiences of insight in several aspects of
Aikido (or, if the Buddhist beliefs are accepted, in the true structure of
the reality). With luck, the culture of a mind and meditativo approach, can
llevarte at a level of greater practice to the one of the rest, collapsing the barrier between
the meditativo mind and the normal mind.
Moku roku = Catalogue of techniques.
Mon = familiar Standard of the uniform
Montsuki = Ample pechera with the shield of the family.
Morote = Two hands.
Morote dori = Two hands takes hold one.
Mudansha = Students who do not have the black tape degree.
Mukozune = Atemi to the midpoint of the shinbone
Mune dori = One or two hands taking hold the lapel.
Mune tsuki = Court atraves of the fastening of obi.
Mune = Chest.
Munen mushin = Golpear without conscience.
Munen muso = the goal of zazen.
Murasame = Presionar the points of each side of the part of back of the bone
neck.
Mushin = Literally "nonmind". A state of cognositivo knowledge
characterized by the absence of discursivos thoughts. It is a mental state
in which the mind reacts without hipnotismo concepts. Mushin is,
erroneously, also known as espontaneidad. although the espontaneidad is
characteristic of mushin, is not exactly the same. It could say that when is
in state of mushin, he is free to use concepts and distinctions that not him
apply.
Musubi = "To bind" "Union". One of the strategic targets of the Aikido is to unite
(atravez of musubi) and to redirigir the aggressive impulse (ki) of an attacker stops
to control it. Then the "ki musubi" or "ki musubi" is not one of the goals of
Aikido. There are two aspects of musubi the physicist and the cognositivo. The ideal is that,
at the beginning of the advanced levels of Aikido, it is learned to detect
aggression signs before the opponent attack. If one learns to identify
the attempts of aggressiveness and to vlover them diffuse or to redirigir them before
attack is sent, one can ensure the victory without the physical confrontation.
Also, developing a greater sensitivity to the signals that can precede
to an attack, one can gain a strategic advantage, making the action possible
preventive or, talvez, the escape. This high sensitivity to the signals of
aggression is single possible by means of the training of the conscience asi like of
the technical abilities.
 
Nagare = Fluir. One of the goals of the training of the Aikido is to learn to no
to oppose the physical force with the physical force. Instead of that, one must make an effort
to flow itself with the physical force, redirigiendo it to our convenience.
Nagashi waza = Fluir from a technique to another one.
Naike = Point of Pressure within the ankle.
Naka = Center
Naka nor = To the center.
Nanakyo = 7o. pricipio, is yonkyo but applied to the back part of
wrist.
Naname = Diagonal.
Nage = The one that applies the technique.
Ne waza = Technical of you take hold.
Nikyo = ò. principle = kote mawashi, kotemaki.
Ninjo = What it must do.
Nobashi = To stretch
Nogare = Method of breathing with one releases exalación and a cut inhalation.

                                                      
Nuki = Empujar
Nuki Final you = of the fingers.
INDICE
Obi = a belt or tape.
Oi-zuki = Blow advancing.
Oji = Responder.
Oji waza = Bloquear and to counterattack.
Omote = "To the front"; there are certain movements in Aikido which nage enters
by the front of uke.
Omote waza = Technical that is revealed the public in general.
Omotokyo = One of the calls "new religions" of Japan. Omotokyo is one
sintesis of the Shintoísmo, mistisismo of Neo-Shintoi'smo, Christianity and religion
Japanese folcklórica. The founder of the Aikido was great a devotee one of the Omotokyo, e
its practice of Aikido incorporated some elements of this a. The founder
he insisted, in which it was not necessary to be devotee of the Omotokyo to study or
to include/understand the intention or philosophy of the Aikido.
Onegai shimasu = "would be thankful to You that you trained with me", or literally
"Respectfully I solicit...". This says to him to the companion when it begins
practice.
Osaewaza = Technical of prensión.
O-sensei = Literally, "Great Teacher", in this case, Morihei Ueshiba, founder
of the Aikido.
Otagai nor king = Hacer reverence an a the others
Otoshi = Tirar.
INDICE
Randori = Training "Free Style", "all participates". Some use it like
synonymous of jiyu waza. The techniques of Aikido practice generally with
single companion; but it is important to have in mind the possibility that one
he can be attacked by several attackers. Many of the movements of the Aikido
(tai sabaki) they were thought to facilitate the defense against several attackers.
King = Reverence.
Reigi = Etiqueta. To observe always the label rules specially (but
the rules of label of dojo) constitute, to a large extent, the training of
the techniques. The fulfillment of reigi demonstrates our sincerity, ours
will to learn, and our recognition of the rights and interests of
the others.
Renshi = Titulo given to the degrees gives.
Renshu = Arduous work in the basic ones.
Ritsurei = Reverence of foot.
Ritsuzen = Meditation of foot.
Rokkyo = õ principle = hiji kime osae or waki katame or ude hishigi.
Ryokata dori = Agarre to both shoulders.
Ryote dori = Agarre at the two hands.
INDICE
Sabaki = corporal Movement.
Saho = left Direction.
Sankaku = Triangle.
Sankyo = ér. princiio = kote hineri, shibori kime.
Satori = Illumination. In the Buddhism, the illumination occurs to obtain conscience
the absence of the immutable state of the phenomena. The phenomena are seen
emptiness of escencia- the phenomenon exists in concecuencia of the interdependence
(engi). For the founder, the illumination came with occurring account of the unit
fundamental between one same and the principles that govern the universe.
more important ethical principle for aikidoka would have to be to cultivate a spirit
of protective love for all the things (to see ku and shinnyo)
Seigan = fudamental natural Step, kamae.
Seika-tanden = Under abdomen.
Seiken = In front of the fist.
Dorsal Seikichu = Espina.
 

Seiza = To seat of knees. With this seating acclimatization is acquired, but
also one has stability and facility of movement to comparison to seat
with the crossed legs.
Seme-guchi = Opening to attack.
Attacking Semete =.
Sempai = a student with greater degree than one.
Sen-no-sen = Tomar the right initiative when the opponent attack.
Senaka = the buttock of the body.
Senjutsu = Tactical.
Masterful Sensei =. This term is most appropriate to talk about to the instructor
duarante the practice, and time to use its name. If the teacher is the instructor
permanent of dojo or the organization, most appropriate he will be to call it
"Sensei" in tatami also.
Sensei nor king = Reverence to sensei.
Sente = Person who takes the initiative.
Setsu nin to = "the sword that it assassinates". Although this concept can seem
negative, is a positive connotation for this. Aside from the asumción of which
to kill is "necessarily diabolic", this it can serve to kill and to avoid
badly even greater, the concept to kill has a great variety of applications
metafóricas. For example, to make an effort in "killing" injurious characteristics of
person like the ignorance, egoísmo, or (excessive) competitiveness. Some
exercises of misogi for sword, each piece of things involves imagining
refusals of the personality cut by the sword. This way, katsu nin to
and katsu jin ken (the rescuing sword) are united.
Setsuzoku = Conección. The techniques of Aikido generally are thought stops
to preserve the efficiency to traves of the union between our center (hara)y
limit external external of the movement, or the one of our center and the one of
companion. The Setsuzoku also can be referred to fluidity or continuity in
technique. In the psychological level, setsuzoku I could be relation or
action-reaction between us and our companion. Fisicamente, setsuzoku can
to be taken like the application to use palaca for the best application of force
or the task of controlling the balance and movement of the companion.
Shi = Person.
Shidoin = I title of formality, its approximate translation is the one of
"instructor".
Shihan = Titulo of formality whose approximate translation is the one of "teacher
instructor "or" teacher of teachers ".
Shikaku = Literally "mortal angle". A position relative to nustro companion
in where one becomes difficult to him, to this, the one that continues attacking, and of where it is
relatively easy to control the balance of our companion.
Ceremonious Shikki =, with style, forms.
Shikko = Walked samurai ("to walk with the knees"). The Shikko is very
important to develop a strong conscience of our center (hara).
Also aid to develop to force in our hip and legs.
Shinai = Sword of bamboo.
Shinkenshobu = Literally "duel of alive swords". The this express attitude
that one must have in the training of Aikido, for example, one must
to try to train as if it was in a real situation, in other words,
a duel of life or death of true swords. These are that when
concentrating in the training of Aikido practices single Aikido this, as if
it was a combat of life or death, in where all our attention this in
duel. Tambíen can be understood like when a technique practices and
they prevent the movements in which nage can be attacked (cortar)al when uke
it receives the technique.
Shinnyo = a term commonly used in the Buddhist philosophy (specially in
the Zen Buddhism) that deonta the character of vácío of the things (to see ku)
Shinshin = Mind and body.
Shinshin shugyo = Training of body and mind
Shinshin toitsu = united Mind and body.
Shintai = Body.
Shinto = "the way of the Gods". Native religion of Japan. The founder was
very influenced by the Omotokyo, a religion that to a large extent this founded on
the misticismo Sintoísta. (to see kami)
Shinzen nor king = Reverence to the temple.
Shita = Down
Shita hara = low Abdomen.
Shita-no = In the low part.
Shi waza = Against technique.
Shizoku = safe Point (area).
Shodan = First black tape degree (nidan = second black tape degree, and
asi follows sandan, yondan, godan, rokudan, nanadan and hachidan)
Small Sho =.
Shomen = To the front or above of the head also is called to him thus to the front of
dojo.
Shoshin = Mind of the nascent one. When it is progressed in the training
of Aikido it is required that one practices with a free mentality of
mistaken predispositions. Although we can say that they always practice
same techniques time and time again, against the same attack, this not always will be
exactly equal, reason why the application of the technique is not the same one, although
if it is it. There are small variations between the interaction of uke and nage.
These small variations can be turned great differences sometimes.
Aumir that knows the technique constitutes in if a mental block, in one
predisposition that is in the lack of adaptability. Prejuzgar also can
to avoid that we know the bases a new movement. For example, it is very
common that when people see a menera different to execute a technique she says
that she is mistaken. This judgment generally is based on a vision
superfical of the technique, instead of delineating the technique segun its principles
basic on that it is based.
Shuchu = Concentration.
Shugeki = Ataque.
Shugyo = Discipline. Trip in búsca of the truth. The intention of Aikido, or of
any martial art, as overcoming way goes beyond the training.

      The word "shugyo" denotes the effort to reach the excellence in
performance of the technique and the person. The Keiko, or training, is the unique one
component of this effort. The objective of the Aikido like via, requires
continuous reexaminación and correction of one same one, our attitudes,
reactions, dispositions to which we like or displease, etc.
Shuhai = Part of back of the hand.
Shuto = Edge of the hand.
Sode = Sleeve.
Sode dori = Agarre to the sleeve.
Soke = Lider of the style of the martial art that practices.
Sokei = Ingle.
Soko = That.
Sokuso = Ball of the foot.
Sokutei = Heel.
Sokuto = Edge of the foot.
Grove = "Outside." There are certain movements of Aikido that are executed outside of
arm of the attacker (to see uchi)
Repetitive Suburi = Practical to strike and to aim with jo or bokken. This no
it gives ability us to strike with a weapon, but also it gives mobility us
corporal that is palicable to the training at free hands.
Sudori = Moment.
Sukashi waza = Technical made not to allow that the attacker completes
take hold or you initiate a blow. The ideal is that one is sensible to the position and
movements of the attacker before the attack completely is mounted.
Suki = an entrance or opening where he is vulnerable even attacks or
application of a defective technique. One of the goals of the training is
to feel suki from our movement or position, or also to detect suki
from the movement or position of the companion. The ideal would be that the teacher of
Aikido developed its ability if to matter that it sends or not true suki.
Sukui = Cucharear.(con the hand to do kokyu for example)
Sumi gaeshi = Corner to throw
Sumi otoshi = Corner to spill.
Sumimasen = Disculpame please.
Sutemi = Literally "to undress of the body". Actitude of car abandonment
personnel in the execution of a technique (in the judo are techniques in where
he must sacrifice the balance to throw when uke)(ver aiuchi). , In aikido
sutemi can be understood like the lack of fear when it is attacked to receive
a technique without thinking about our security (to attack sincerely). Far from being
simply confused, sutemi is a commitment in between uke and nage stops
to be able to neutralize the attack. The techniques of Aikido cannot be applied
tentatively if they are not effective. Instead of that, one must respond
very instantaneously and to take a decisive action. This way nonsingle one undresses
one of the body if not also of the ego.
Suwari waza = Technical executed when uke and nage estan of knees.
These techniques have their historical origin (partly) in which samurais tenian
that to seat and to move with the knees when they were opposite of daimyo.
In theory, this made more dificil for anyone, to attack daimyo (noble).
But this single one was a position form to receive guests (of who
all were not of FIAR). In the modern Aikido, suwariwaza serves to learn a
to use our hip and legs.
INDICE
Tai atari = corporal Contact.
Tai-atari uchi otoshi = Of yokomen-uchi, to enter and to block, uke is demolished
by back
  Tabi = Japanese Sandals.
Tachi = a type of Japanese sword (tachi tori = sword that is taken).
Tai-chikara = muscular Force.
Tai-no-henko = Voltear the position of the body.
Tachi dori = Technical with sword.
Taijutsu = "corporal Arts" like the practice without aramas.
Tai henko = tai does not tenkan = Practical of basic union that it involves a turn of
180 degrees.
Tai sabaki = corporal Movement.
Takemusu aiki = a famous phrase of the founder who means "movement
infinitely regenerative of the martial art of the Aiki ". also he is a synonymous one of
Aikido. The reach of the Aikido is not reduced single to practices it of the techniques,
since these techniques sircen as it bases to accesar to principles but
fundamental (kihon). Unoa time that one has internalizado in kihon, is
possible to generate an infinite range of new techniques of Aikido that adapt a
new conditions.
Tanden = Abdomen.
Taninsugake = Training against many attackers, generally attacks of
take hold. Also known like Tai not geiko.
As much = a dagger.
Tatchi waza = Technical On guard of foot.
Taoshi = On the end.
Tatami = Long cushion.
Tateki uchi = Pelear Co many attackers.
Tatte = To stop itself.
Tegatana = "Hand sword" the edge or edge of the hand. Many movements of
Aikido emphasizes expresiòn of tegatana. Also there are many similarities between
the techniques of epada of Aikido with the principles of the application of
tegatana.
Tenkan = Movement of turn, to turn the body 180 degrees (to see tai they do not tenkan)
You not hira = Palm.
Tenshin = a movement in where nage draws a movement of 45 degrees was
of the attack. Literally it means sky-earth.
You ura = inner Part of the wrist.
You waza = Technical of hand.
Tonomo = long Sleeves.
Tori (- dori) = Tomar, to hold, like so much-tori (tamando as much).
Tegatana = Arm of sword.
Teisho = Ball of the hand.
Tekubi = Wrist
Tenchi nage = Derribe of sky earth.
Tenkan = Pivot.
Tento = Atemi to the superior part of the head.
Tenugui = Small cleaning trapito of the face, also used underneath the helmet of
kendo.
Tettsui = Fist of hammer.
Tsukami = Agarrar and to immobilize
Tsuki = Blow or empuje(un attacks cuerpo)También well-known as they chudan oi
tzuki.
                 
Uchi = "Inside" a tècnica class in where nage moves on the inside
(underneath) of brazo(s) of the attacker.
Uchi deshi = The one that lives in the study. The student who lives in dojo and
he dedicates to the training and the maintenance of dojo. (and sometimes to the service
personnel of sensei of dojo)
Uchi waza = Technical of I strike.
Uchi = on the inside.
Uchima = Place where you can strike with single a step.
Uchite = the attacker.
Ude = Arm.
Ue = Arriba
Ueshiba Kisshomaru = the son of the Founder of the Aikido and doshu of Aikido.
Ueshiba Morihei = the founder of the Aikido. (to see Or Sensei and kaiso)
Ueshiba Moriteru = the grandson of the founder and at the moment doshu of AikidoThe
grandson of the to founder and current aikido doshu.
Uke = the person who recive the technique. When a level of Aikido is had but
stop, the difference between uke and nage becomes masked. Partly, this is
because no longer it is left quièn clear initiates the technique, and also by the perspective
that it is had, since nage and uke becomes aware independent.
Ukemi = Literally "to receive with or by the body", this, the art to fall in
respueta to a technique. Mae ukemi is rolled to the front, ushiro ukemi is rolled
backwards. The ideal would be that one can do ukemi from nobody
position and any direction. The development of the abilities in ukemi is
so important comno the development of the abilities of the technique, and deserves
same attention (perhaps more). When it is had ukemi better, one has
opportunity of monitorear the form in which it is moved to know a clearly one
understanding of the principles of the techniques of Aikido. Understanding
techniques of Aikido give a strategic defense us against physical attacks, that
it does ukemi, provides with estratégia to protect itself of the falls. (and even
against the application of the technique of Aikido)
  Ura = "By atras" Is a class of techniques of Aikido that are done moving by
atras of the attacker and turning. Accustom the techniques of Ura are called technical
they tenkan (to turn).
Uraken = Blow of reversa.
Ushiro = Of back or back, like in ushiro ukemi, caida of back.
Ushiro eri dori = Agarre of the neck by back.
Ushiro kubi shime = Throttling by back.
Ushiro ryote dori = Agarre of the wrists by back.
Ryokata Ushiro dori = Agarre of shoulders from atras.
Ushiro tekubi dori (ushiro ryote tori/ushiro ryokatate tori) = Agarre to
wrist by back.
Uwa gi = Top of practice.
INDICE
Waki = Side, armpit.
Waki gamae = Sword aiming down and back for sutemi (sacrificio)waza.
Generally the sword of the right side (migi waki gamae), has the foot
left ahead so that the edge of the sword can be hidden, mainly it stops
that this defeat is not seen that.
Wakikage = Atemi to the point of the armpits.
Waza = Technical. In Aikido also it must practice technical specific,
the Aikido as manifestation of self-defense does not have to be looked like anything in
individual or to a technique to estandar. This is because the techniques of Aikido
they codify estratégias and types of movements which are modified by
changing conditions (to see kihon)
INDICE
Yame = To stop. Yo-inbuki = Breathing (to be able) external.
I = Begin positive of the nature.
Ready Yoi =, prepared.
Yoko = Side.
Yokomen = Of side of the head.
Yoko-furumi = Lateral motion.
Yoko-uchi = Blow of side.
Yonkyo = ô principle = tekubi osae.
Yubi = Finger. < > P Carrying Yudansha = of the black belt (in any rank).
Slow Yukuri =.
Yumi = Arc (arcade)
Yuru yaka nor = Smoothness.
INDICE
Zanshin = Literally "to maintain to the mind and the heart" Even despues of which
technique of Aikido has been executed, one must remain in a state of
balance and alerts. OF this form, zanshin means "to follow atraves" of
technique, asi as also the guard stays so that it is possible to be
prepared to respond but attacks. Zanshin has two connotations,
psicologica and the physics. The physics is to hold a good position and balance
after even completed the technique. The psychological one consists partly of
to preserve the same mental state in all the phases of application of the technique.
Also the one to extend the ki.
Zen = Is a school that leaves from the Buddhism characterized by techniques that
they produce the illumination. The Zen, in individual, emphasizes several types in
meditation practice, which assumes that they lead the medical instructor to
insight of the fundamental character of the reality (to see ku and mokuso).
medical instructors of many martial arts, including aikidokas, think that if
he adopts this mental attitude towards the training of the martial art, podra
to obtain the illumination that offers you practice them meditativas traditional.
Zekken = Patch embroidered in the chest with the name of the person and his dojo.
Zengaku = Vista to the front.
Zenpo = In front.
Zenshin = the whole body
Total Zentai =.
Zenwan = Arm to the front.
Zori = Sandals that are used in tatami to maintain this clean one.
Count from the 1 to the 10 in Japanese:
ichi, nor, san, shi (yon), go, roku, sichi (nana), hachi, kyu (ku), ju.

TO RETURN

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