The family begins to grow. As with Abraham, Jacob now begins to see God fulfill
the promise of building a nation.
Genesis 29:31-35
When the LORD saw that Leah was not loved, he opened her womb, but Rachel was barren.
Leah became pregnant and gave birth to a son. She named him Reuben, [1] for she said, "It is because the LORD has seen my misery. Surely my husband will love me now."
She conceived again, and when she gave birth to a son she said, "Because the LORD heard that I am not loved, he gave me this one too." So she named him Simeon. [2]
Again she conceived, and when she gave birth to a son she said, "Now at last my husband will become attached to me, because I have borne him three sons." So he was named Levi. [3]
She conceived again, and when she gave birth to a son she said, "This time I will praise the LORD ." So she named him Judah. [4] Then she stopped having children.
29:32 Reuben sounds like the Hebrew for he has seen my misery; the name means see, a son.
29:33 Simeon probably means one who hears.
29:34 Levi sounds like and may be derived from the Hebrew for attached.
29:35 Judah sounds like and may be derived from the Hebrew for praise.
Genesis 30:4-8
So she gave him her servant Bilhah as a wife. Jacob slept with her, and she became pregnant and bore him a son. Then Rachel said, "God has vindicated me; he has listened to my plea and given me a son." Because of this she named him Dan. [1]
Rachel's servant Bilhah conceived again and bore Jacob a second son. Then Rachel said, "I have had a great struggle with my sister, and I have won." So she named him Naphtali. [2]
30:6 Dan here means he has vindicated .
30:8 Naphtali means my struggle .
Genesis 30:9-13
When Leah saw that she had stopped having children, she took her maidservant Zilpah and gave her to Jacob as a wife. Leah's servant Zilpah bore Jacob a son. Then Leah said, "What good fortune!" [3] So she named him Gad. [4]
Leah's servant Zilpah bore Jacob a second son. Then Leah said, "How happy I am! The women will call me happy." So she named him Asher. [5]
30:11 Or "A troop is coming!"
30:11 Gad can mean good fortune or a troop .
30:13 Asher means happy .
Genesis 30:17-21
God listened to Leah, and she became pregnant and bore Jacob a fifth son.
Then Leah said, "God has rewarded me for giving my maidservant to my husband." So she named him Issachar. [6]
Leah conceived again and bore Jacob a sixth son.
Then Leah said, "God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons." So she named him Zebulun. [7]
Some time later she gave birth to a daughter and named her Dinah.
30:18 Issachar sounds like the Hebrew for reward .
30:20 Zebulun probably means honor .
30:21 Dinah means "judgment" .
Genesis 30:22-24
Then God remembered Rachel; he listened to her and opened her womb. She became pregnant and gave birth to a son and said, "God has taken away my disgrace." She named him Joseph, [8] and said, "May the LORD add to me another son."
30:24 Joseph means may he add .
The name of Rachel's first son gives us an insight into Rachel's state of mind.
This is her first child yet he was not enough to satisfy the longing of her heart.
Rather than thanking God for what she had been given, she asks for more in the very name of
her newly born son. Remember the name of the father, Jacob. Much was made of his name all the days
he was with his father and brother. Now Joseph has a name that in the saying of it would
remind him that he is not enough. With many wives, God giving children to them
was a competition rather than a blessing to the family.
Like Lot's wife, Rachel did not leave the things of the world.
God wanted us all to be separated from the world and the flesh.
Genesis 31:19
And Laban went to shear his sheep: and Rachel had stolen the images that were her father's.
In 1st Samuel you will see Hannah. Her heart and mind dedicated her first born to God.
Genesis 30:1
And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
The sad thing about this hyperbole is that the birth of her second son
brings her that death she thought she would suffer without children.
Genesis 35:16-18
Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty.
And as she was having great difficulty in childbirth, the midwife said to her, "Don't be afraid, for you have another son."
As she breathed her last-for she was dying-she named her son Ben-Oni. [8] But his father named him Benjamin. [9]
35:18 Ben-Oni means son of my trouble .
35:18 Benjamin means son of my right hand .
Gratitude for what we have leads us to worship with a grateful heart.
Trouble seems to be in all our lives. We are all at risk. Our daughters have problems
that may or may not be of their own hand. The heart breaks. Righteousness is not in men.
Although the sense of moral outrage is often expressed. We see in this passage that
vengeance in the hand of man goes beyond justice and is to be feared.
Genesis 34:1-2
Now Dinah, the daughter Leah had borne to Jacob, went out to visit the women of the land. When Shechem son of Hamor the Hivite, the ruler of that area, saw her, he took her and violated her.
What was the correct reaction? What is the value of a woman. Of a sister. Dinah was foolish to
have gone out wondering the countryside without escort. Were people more civil then? No.
What is our reaction to rape today? I hear voices of "She deserved it ..." or "Boys will be boys.".
God gives us a balance in dealing with this. For rape and for adultery we see death.
For fornication, we see marriage.
Deuteronomy 22:23-29
If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbors wife: so thou shalt put away evil from among you.
But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die:
But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbor, and slayeth him, even so is this matter:
For he found her in the field, and the betrothed damsel cried, and there was none to save her.
If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;
Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.
It is hard to say that the following reaction was "blessed by God".
Or that it was of the curse of Noah.
The word does not indicate that Dinah "cried out".
Nor does the word indicate Dinah was betrothed to anyone.
Genesis 10:15-17
And Canaan begat Sidon his first born, and Heth,
And the Jebusite, and the Amorite, and the Girgasite,
And the Hivite, and the Arkite, and the Sinite,
Jacob seemed to be on the correct path in going for marriage.
But the boys have their own way.
Genesis 34:25-31
And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.
And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.
The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.
They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field,
And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house.
And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
And they said, Should he deal with our sister as with an harlot?
Wow. The boys go over the top and Jacob, rather than correcting them,
is worried about what the neighbors think. Yet the prophecy of Jacob indicates there is judgment for the act.
Genesis 49:5-7
"Simeon and Levi are brothers- their swords are weapons of violence.
Let me not enter their council, let me not join their assembly,
for they have killed men in their anger and ham strung oxen as they pleased.
Cursed be their anger, so fierce, and their fury, so cruel!
I will scatter them in Jacob and disperse them in Israel.
Joshua 19:1
The second lot came out for the tribe of Simeon, clan by clan. Their inheritance lay within the territory of Judah
Levi in fact was not given land but was to live as priests through all the land.
Joshua 13:14
But to the tribe of Levi he gave no inheritance, since the offerings made by fire to the LORD , the God of Israel, are their inheritance, as he promised them.
Now God has it all written in the book. And there is more trouble. With many wives, a man does
not demonstrate fidelity with one wife. And therefore his sons do not see the proper relationship
between man and wife.
Bilhah, the servant of Rachel, was given to Jacob thereby making her his wife. Rachel is now gone.
What is the status of Bilhah? Bilhah had two sons, Dan and Naphtali, and therefore should have had some status.
Reuben is the first born of Jacob and his mother was Leah. The first born has the most privilege
of any son. And in the culture, a concubine was still a servant and therefore property to be
inherited at the death of the father.
Genesis 35:22
And it came to pass, when Israel dwelt in that land,
that Reuben went and lay with Bilhah his father's concubine: and Israel heard it.
Did Reuben get by with it?
Genesis 49:3-4
"Reuben, you are my first born,
my might, the first sign of my strength,
excelling in honor, excelling in power.
Turbulent as the waters, you will no longer excel,
for you went up onto your father's bed,
onto my couch and defiled it.
Joshua 13:8
The other half of Manasseh, the Reubenites and the Gadites had received the inheritance that Moses had given them east of the Jordan,
as he, the servant of the LORD , had assigned it to them.
Rejoining the family we are introduced to Joseph.
Was Joseph a little tattle tale?
What is clear is that he had only one full brother who was the youngest of the clan.
All the other sons were half brothers who seem to have hung out together by sub clan.
The sons of the servant wives were now in direct conflict with Joseph and ready for revenge.
Genesis 37:2
Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father's wives, and he brought their father a bad report about them.
Was he arrogant, being the son of the wife Jacob loved? The next problem Joseph had with his half brothers is favortism.
Jacob does not seem to remember that favortism within the family causes great harm. Both with he and his brother and
between the wives.
Genesis 37:3-4
Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made a richly ornamented robe for him.
When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
Then as Joseph told the future that God had shown him.
Genesis 37:5-8
Joseph had a dream, and when he told it to his brothers, they hated him all the more.
He said to them, "Listen to this dream I had:
We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it."
His brothers said to him, "Do you intend to reign over us? Will you actually rule us?" And they hated him all the more because of his dream and what he had said.
If we think we hear something from God, do we share it? Or, in fear, do we remain silent.
2 Timothy 4:2
"Preach the Word; be prepared in season and out of season; correct, rebuke and encourage--with great patience and careful instruction."
Genesis 37:9-11
Then he had another dream, and he told it to his brothers. "Listen," he said, "I had another dream, and this time the sun and moon and eleven stars were bowing down to me."
When he told his father as well as his brothers, his father rebuked him and said, "What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?"
His brothers were jealous of him, but his father kept the matter in mind.
Genesis 49
And Jacob called unto his sons, and said, Gather yourselves together,
that I may tell you that which shall befall you in the last days.
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