| Long Loneliness - Dorothy Day Dorothy Day's life story is one that I hope will inspire and motivate many Christians -- many more than it already has. A full-on Bohemian in her twenties, she wrote for Socialist papers, joined strikes and picket lines, and spent her share of time in jail for protests. She was an activist's activist. And then she met Jesus. Actually the Call of the Spirit had been upon her, or inside her, since early childhood, but it wasn't until the birth of her child that she finally acknowledged it fully and became a member of the Catholic church. I can easily identify with her problems and issues with the church -- it always seems to be on the side of the Established, the Rich and Powerful, caring not and giving not to the poor and needy, the oppressed and voiceless. Dorothy found, as too few of us have, that God's heart cries out for the poor, that Jesus identified himself with the oppressed and voiceless, and, as James said, true religion that God honors is looking after the widowed and the orphans in their distress. And so, with the help, mentorship and inspiration of her friend Peter Maurin, Dorothy continued her activist ways, in the name of Christ. She started the Catholic Worker newspaper, which championed the causes of the poor and working-class. She and her friends started hospitality houses, taking in and feeding any who needed it. Like Mother Teresa's, Dorothy Day's story is really very simple -- she saw what there was to do, she took her Master's words to heart, and she started doing it. Without advanced programs, grants, visioning sessions, without much of a plan at all really, she just started doing it. And she has changed the world in important ways, giving glory to God all along the way. She is a hero of the faith to me, and I hope that God will use me as He chose to use her. Dorothy Day trained herself as a journalist, a writer, and made her living as such all of her life. This training is evident in her writing -- the book is compact, imagistic, and quick to read. The first half is fairly chronological, as she relates her life up until the point of her conversion and move to New York. After that -- basically after she meets Peter -- it becomes more topical, and the timeline more of a blur. Which was probably true of her life, so much happening and unfolding that it's hard to tell what started when and where the endings are, if there are any. I enjoyed this book, and I learned from it -- most notably that the work of activism, of giving voice to the voiceless, is long and hard, with many defeats. But many defeats add up to slow victory, as we make progress over decades at a time. Things are better than they were in Dorothy's heyday, and we owe much of it to her and her contemporaries. We also owe a great debt to her for the life she has modeled for us -- a modern day picture of Christ among the poor, the hope of many. |