If
there is an
goddess or archetype for the latter
part of a woman's journey through life, for cronehood, and for the
liminal
places which one encounters along the way, it is Hecate, the guardian
of
the crossroads, the ancient and powerful female deity who possesses the
power to see in three directions at once. Whenever one arrives at
a crossroads or a fork in the road of life, it is the cloaked Hecate
who
stands there watching us silently. Past - present - future, She
sees
them all, and She has the intuitive power to understand and connect
them,
to recognize the patterns which unite the past and present of our lives
with the future we cannot see. She is a silent witness of our
journey,
and Hers is the wisdom borne of vast experience and great age.
She
does not judge; neither does She seek to make our choices for us. If we
seek Her wisdom and Her counsel, we must stop right in our tracks and
ask
Her directly, and Her replies always come back to us in the voice of
our
own oft ignored intuition.
Behold I come as a dark
wind
out of the North,
Ancient breeze and the
chill
breath of change,
Crone and sister am I,
harbinger
of rebirth am I ......
Hecate is a goddess
of magic, and She is old beyond our
imagining. She has worn many titles and mantles since the
beginning
of time, Guardian of the Crossroads, Goddess of the Moon, the One
Before
the Gate, Light Bringer, the Attendant Who Leads, Protectress of
Travelers,
Keeper of the Keys, Queen of the Witches, Lady of the Elder Tree.
Once upon a long ago time, She
was revered by the poet Sappho, who described Her glowingly in
poetry
and called Her "the Queen of the Night", long before Mozart
wrote
his glorious opera, and long before the title was appropriated by
present
day female pop stars. As the goddess of twilight times,
thresholds
and liminal places, Hecate embodies intuition, foresight, wisdom,
experience
and transformation. Knowing all and seeing all, She is a wise and
compassionate guide and a wonderful companion for the Journey.
Her
Story
Historically,
mythologically, artistically and metaphorically, Hecate
is a figure standing in the shadows and very little has ever been
written
about Her. She was born a Titan, the daughter of Perses and
the star goddess Asteria, and after the Titans had been defeated
and replaced by Zeus and the Olympian pantheon, She remained a
goddess.
Although Zeus recognized Hecate as his own kin and acknowledged Her
power,
She never became one of the Olympian deities and never made a home
on Mount Olympus, preferring solitude, caves on earth, and travels in
the
underworld to the companionship of the predominantly masculine
deities
on Olympus.
Writing in the Theogony around 700 B.C.E., the
Greek
scribe Hesiod said that Hecate's name meant "She who has power far
off",
that She was more honored than other deities, and that She had been
granted
power over the earth, sea and sky by Zeus himself. It is
important
to note here that although Hecate was never officially appointed the
deity or
ruler of earth, sea or sky or granted them as Her province,
She exercised great power
over them all and She did so from a considerable distance, a clear
indication
of Her strength and Her formidable arcane abilities.
Mythology
There is some evidence
that the mythology of Hecate originated
in the Karian culture of Asia Minor and was integrated into Greek
mythology
around the sixth century BCE, but there are also traces of Her to be
found
everywhere
in Asia Minor. She has also been linked with the frog headed
Egyptian
goddess of midwifery, Hekat, who presided over the birth of the Sun
every
day and was also associated with the germination of corn in the
Nile delta. In ancient Egypt, the matriarch and wise woman of a tribe
was always known as a 'heq', so it is possible that Hecate also has
links with the matriarchal cultures of ancient Egypt. Her name
has several meanings other than that used by Hesiod in his Theogony and
has also been
translated at various times as meaning "She who works Her will",
"the
distant one" and "the most shining one".
There are few early images of Hecate and they
show Her not as the withered and mysterious crone She
came to be much later, but as a young goddess of beauty and
grace. She was once worshipped as the female form of "Hekatos",
an obscure
expression used in ancient times to describe the glorious young god
Apollo.
As a daughter of Asteria, Hecate is a goddess
of the moon and stars, and was sometimes depicted wearing a
diadem of stars and
bearing
a flaming torch in each hand. At times, She was portrayed as a
majestic
column or Hectarion standing at a crossroads, possessing three faces
and gazing in three different directions at once. Sometimes She
was
shown having three arms and carrying three torches (rather than
two),
or as holding a dagger, a key and a rope. The dagger is symbolic
of Hecate's ritual power, the key represents the arcane mysteries of
which
She is mistress, and the rope symbolizes the umbilical cord of rebirth.
Greek deities were
often associated with animals, and
Hecate has always been associated with dogs, particularly large black
dogs
- She was sometimes addressed as a "blacck bitch". When black
dogs
howled after sunset and especially in the depths of a moonless night,
Hecate
was thought to be invisibly present and bearing witness to the events
which
were taking place. There were also times when She was represented as a
composite of three animals, the dog, the snake and the lion, or
variously
the dog, the horse and the bear, but always there have been dogs......
As one aspect of the
triple goddess, Hecate is allied with
Persephone and Demeter, and it was Hecate who accompanied the
distraught
Demeter in searching for her daughter after Persephone was
forcibly
abducted by Hades and transported to the Underworld. On her return to
the
land of the living from Hades, the young goddess was first greeted by
Hecate, and Hecate was her invisible companion and guardian ever
after.
That
is why Hecate was revered in Demeter's ancient temple near Troy, and
why
She was exalted as the guide and companion of initiates into
the
Eleusinian Mysteries.
In later Greek
mythology, Hecate was often misrepresented
as a daughter of Zeus and the goddess of the Underworld. In time,
the Greeks began to ignore Hecate's wisdom and compassion and emphasize
Her more sinister qualities, calling Her Goddess of the Dead
and Queen of the Witches, and affirming that She roamed the
earth
on
moonless nights, attended by wailing black hounds, the vengeful spirits
of murder victims and the souls of those who had not been interred with
proper rites. When the Romans appropriated Hecate for
their
own pantheon, She became one aspect of another triple goddess,
Diana
Triformus, consisting of Diana (Earth), Proserpina (Heaven), and
Hecate (the Underworld.)
The expansion of
Indo-European tribes into Europe with
their warlike creed and their solar gods spelled the end for
Hecate.
She was branded by the invading tribes and their priesthood as an ugly
crone or wicked witch and cast into an obscurity from which She has
never
returned. It is Her later image as withered crone and malevolent
witch remains with
us
today in folklore, fairy tales, religious dogma, superstition and bad
dreams,
and not Her true and shining image as the ancient, wise and
compassionate
guardian of the crossroads. That is a sad state of affairs to be
sure.
Hecate's special days
on the Wheel of the Year are August
13 and November 16. Her lunar time is the interval of the waning
moon and Her rituals are traditionally performed at the New Moon.
Her hour is the liminal or threshold hour of twilight, that magical
interval
of transition, transformation and far-seeing when one may stand between
the worlds. Her colors are deepest purple and the black of
moonless night. Although all animals and all wild things are
sacred
to Hecate, She is most often associated with black dogs, wolves,
serpents,
owls, crows and ravens. Her trees are yew, hazel, cypress, and
willow,
and Her association with the yew is significant, for this longest
living
of trees has always been associated with death and rebirth.
|