Remove your sandals

 

We all know the story. An old Hebrew man named Moshe (Moses) was tending his flock when he happened to meet upon something that most certainly surprised him: a bush that was on fire, but it wasn’t being burnt up. It remained completely intact as the blaze flickered, beckoning to him, appealing to his curiosity. Moses moved towards the bush. But, something else unexpected happened. A voice started calling his name. A voice from in the burning bush.

Moshe answered, “Here I am.” Imagine his fear. Given his Egyptian upbringing, he probably thought, What sort of enchantment is this?

The voice answered, “Do not come any closer. Take off your sandals, for the place where you are standing is holy ground.” The owner of the voice introduced Himself: “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” Moses was frightened, scared to look at this being, this God; so he hid his face. (The account of Moses and the bush can be found in Exodus chapter 3.)

A short digression

The point of the above introduction will be revealed. But first, I must deviate a bit. There is a common teaching in Christendom. It declares that because there is a “rest” now, there is no more need for a literal, 24-hour Sabbath rest. This is based on such Bible passages as Hebrews 4. The argument is that since by accepting Christ, we enter into a (Sabbath) rest, the seventh-day Sabbath is no longer obligatory for people of God; that is, for His new covenant people. Let us briefly analyze this.

They are correct in saying that by accepting Christ, we are given rest:

Hebrews 4:3 Now we who have believed enter that rest, just as God has said, “So I declared on oath in my anger, ‘They shall never enter my rest.’ ”

Hebrews 4:6 It still remains that some will enter that rest, and those who formerly had the gospel preached to them did not go in, because of their disobedience.

But that is not all. Being the last day of the week, the Sabbath day pictures the eternal rest that God’s people will receive at the end of the age. The rest we receive now can be lost by turning away from the Lord (Hebrews 6:4-6). Christians who divert from the Lord Yahweh lose this present rest and never get to partake of the future rest. Let’s go on:

KJV Hebrews 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

Hebrews 4:11 Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience.

The epistle was written to believers, converted Christians (Hebrews 3:1), and yet he is saying they should attempt to enter the rest of which he speaks; and that the promise to enter that rest was still not fulfilled. Were he just referring to the rest of this life, he would say they’d already entered it. But no; he is speaking of the later rest here; the rest that is reserved for those who accept the Messiah.

Hebrews 4:9 There remains, then, a Sabbath-rest for the people of God;

The word bolded here is translated from the Greek word sabbatismos. Thayer’s Greek Definitions explains it thusly:

1) a keeping sabbath

2) the blessed rest from toils and troubles looked for in the age to come by the true worshippers of God and true Christians

This is the only time that the word sabbatismos is used in the Bible. If the intended meaning was the same as the other Greek words used to mean rest in this and chapter (katapausis and katapauō, which are related words) as referring to the rest that a Christian receives from God, then wouldnt it be used more often? Interchangeably with these other words?

Couldn’t it be that the reason sabbatismos is for the meaning Thayer gives in sense 1? Used here to show that in light of the rest of Christ, the Christian keeps the Sabbath in light of the meaning and context of the rest we have received in Christ (just as we keep the Lord’s Supper in light of the time Jesus will eat it with us; Matthew 26:27-29) and the rest that He will give in the future, when some will have to be faced with the rude awakening that they come short of receiving the promised rest?

The heart of the matter

Since the Sabbath speaks to not only the rest of this life in Christ, but the ultimate rest of the future of God, the Sabbath has not seen its true fulfilment as yet. Those who say the Sabbath is not necessary for Christians argue based on its fulfilment; their claim is that by accepting Christ, we “keep the Sabbath” every day by living the Christian life and resting in Him. But honestly, all of this is truly not even the heart of the matter.

Why was the Sabbath to be kept in the first place?

Exodus 20:8 “Remember the Sabbath day by keeping it holy.
Exodus 20:9 Six days you shall labor and do all your work,
Exodus 20:10 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates.
Exodus 20:11 For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

Verse 11 shows why the Sabbath was to be observed. The reason is that the Lord rested on the Sabbath day, which led to His blessing it, and making it holy. When people declare that the Sabbath is no longer part of the moral requirement, they hardly, if ever, address this, the holiness of the day. The Lord Yahweh blessed it from the beginning (Genesis 2:2-3); that is why it was to be kept. So, the natural question to follow this is:

Is the Sabbath day still holy now?

Can anyone deny that it is? The apostolic writings of the New Testament never declare that the day was stripped of its sanctity, whether by the resurrection of Jesus or by the availability of rest for God’s people. Hebrews 4, so prevalently used to make the point of this life being an eternal Sabbath-rest, does not say the Sabbath is no longer holy. So, we have no reason to believe it is not holy. Whether the Sabbath refers only to the rest of this world as we walk with the Messiah or the rest of the Kingdom of God, the fact that it has a meaning applicable to the Christian today does not mean that its observance is not expected of us by the Lord. In fact, this knowledge should make it mean more to us to observe the Sabbath, the holy day given by God himself. All the fanciful explanations in the world given by pastors and lay people alike about our rest no longer being a calendar day cannot nullify the main point: the holiness of the Sabbath.

Was the day given to and holy to Israel alone? No. Even the Gentile “alien” within Israel’s gates were to acknowledge the sanctity of the day (Exodus 20:10). If something is holy, everyone who comes in contact with it must treat it as such, don’t you think?

Take off your sandals

Imagine now, that God came and said to you, “Remove the shoes from your feet because you are standing on holy ground.” What would you do? Would you walk over to another piece of land and take off your shoes there? Imagine if you did. Imagine if you said, “It doesn’t matter where I remove my shoes, as long as do it somewhere. All ground is equal before God.” Would you expect God to be happy with what you have done?

The Sabbath day is holy. There is no way around that fact. We can try to avoid it, but it is still there, waiting for us to acknowledge it. The ground that the Lord chooses is holy and to stand on it with your shoes on when He tells you not to is an insult to Him as well as a sin. We cannot pick another piece of ground and name it holy. We simply cannot. There is nothing wrong with taking off your shoes somewhere else; but it simply must be done at the place where God has selected. The same goes for the Sabbath day.

Have you noticed the trend in Christendom? Look what has happened. What God has made sacred does not matter anymore. We now honour what man has named holy. We have chosen days that we prefer; we have named seasons sacred that He never gave such sanctification. And yet we totally ignore the things the Lord Yahweh sanctified Himself. We give Him whatever time we desire, and He has to just accept it. His sacred times do not matter to us. Does that seem right? Do you think God is pleased with that?

We are to live out the meaning of the Sabbath every day of our lives. But the day is still sacred and thus must be treated as such. We should not treat something set apart by God just as we treat what is not. God commanded the Sabbath day to be a day of rest and assembly of the people of God (Leviticus 23:3).

I think it’s time we “take off our sandals” for “holy ground” that is the Sabbath day. If we love the Lord Yeshua and His Father, we will do our best to honour what He has named holy. Come; let us have a weekly taste of the eternal rest He has in store, a weekly reminder of God’s plan for His people. ש

Note: All Bible quotations are taken from the New International Version (NIV).

© Copyright 2006, 2008 Keneil Thomas


·         Anthony Coore’s Should Christians Keep the Sabbath?

·         Feasts of God: The Hidden Design

·         Colossians 2: Paul’s True Message


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