Global Politics, Security, and September 11: Prescriptions for the Future of
The
dominant realist paradigm of international relations has been slowly shifting
ever since the creation of the
21st Century
Security: Human Security
Incorporating justice into notions of security and interest proves problematic for realism. No longer is means and morality secondary to success. Indeed the very nature of what defines security and interest changes. The new security concept being brought forth by an increasingly cooperative global political system can best be termed as human security. Rather than concentrating on maintaining secure borders and an advantageous balance of power, human security focuses on individuals. The concept of human security can be shown as a triangle made up of personal security, economic security, and legal security.

At the center of human security is the ascendancy of individual or human rights.
A definition of human rights still has not been agreed upon, but it can include a whole host of things. Most basic is the right to live. This is based on the belief in the inherent worth of every human life. It is easy to see when this right is violated. It is also the most radical to fully guarantee. To do so would mean no less than the abolition of war. This was the goal of Woodrow Wilson as well as the framers of the UN Charter. But it is evident that we are far off from this goal.
Another part of human security is freedom from poverty. This includes everything from having enough food to eat to having the opportunity to increase one’s wealth and prosper. In this area cooperation has done more to further entrench poverty than to alleviate it. Globalization within the realist context of today’s world is leading to a widening gap between the world’s rich and poor. Rather than trying to partner with underdeveloped countries, industrialized countries seek to apply quick fixes based on western models of economics that arguably have been developed over centuries, not in ten years as they would hope to convince many, and perhaps can even be judged to have failed in providing the most good for the most people. Globalization based on a model of cooperation would invite underdeveloped countries into dialogue as partners rather than patients that need to be treated with the medicine of capitalism.
The final point in the triangle of human security is the one that we most often think of when we hear the term “human rights.” This is legal security. Many of these rights can be seen enshrined in such documents as the Bill of Rights in the U.S. Constitution as well as the preambles of the constitutions of many other countries. Equality is a natural outgrowth of the notion of the inherent worth of each person. These rights are the ones considered in the establishment of the International Criminal Court. Within this court, individuals will be prosecuted for violations of human rights. This moves beyond the traditional focus upon states within international affairs and focuses light upon the actions of individuals in times of conflict.
Interests in the future will be defined by the maintenance of human security for the largest number of people possible, not just those in a particular country. Nation-states, instead of being a point for conflict, will be a point for coordination of efforts around the world. They will not disappear from the international scene, as some have suggested. Rather the nation-state will become a resource to call upon to respond to threats to human security in the future.
Perhaps the best and
most developed example of cooperative politics in action is modern
But
all of this has come after many centuries of political development. The
The hottest
question currently in international relations is of course how to respond to
terrorism. The military response that
many expected from the
The first step in this campaign is a reduction in rhetoric and public education. Cries of crusade against the very essence of evil are not helpful. As John Paul Lederach said in a recent essay on September 11, “TV sound bites about madmen and evil are not good sources of policy.”[ii] Demonization has lead to even our comedians like David Letterman to use profanity when describing Osama bin Ladin. This is not intelligent discourse, it is a public foaming at the mouth for blood. The media feed this furor with their editorial empty-headedness giving little if any time to the question “why?” Education must begin first with the President in the language he uses and his approach to this challenge. What he does and says sets the tone for the nation.
Another essential part to the education campaign is the activity of non-governmental organizations. This must however go beyond the typical anti-U.S. no war movement that always pops up when there is some kind of military action. This is way too easy. NGOs must go beyond anti-war rhetoric to provide thoughtful education campaigns giving concrete methods for dealing with terrorism and explaining the root causes of terrorism. Peace illiteracy as described by Coleman McCarthy must end for there to be any significant progress made toward long term success.[iii]
A
second vital step in the campaign against terror is to not abandon
A
third step in the campaign against terror begins to get at the root causes of
terrorism, especially in the
One
particular aspect of
All
of this suggests a fundamental shift in the focus for
As an example, one of the world’s most pressing problems within the realm of human security is poverty. Those in poverty inevitably reach for what ever tools are available to alleviate their suffering. This can include terrorism. Strobe Talbott argues that “the war on terrorism won’t succeed without a war on poverty.”[vii] While Osama bin Ladin definitely was not poor, he used poverty and the bitterness it creates as a tool to strengthen himself and support for his cause. If people are not motivate to hate the U.S., then there will be no motivation to support terrorism on a broad scale relegating it to extremists bent on personal gain, making them common criminals.
So how does this
shift begin? In some sense it has
already begun. The
[i] This
selection originally appeared as a final exam for SIS-607 Peace Paradigms,
taught by Dr. Abdul Aziz Said, at the
[ii]
Lederach, John Paul. “The Challenge of
Terror: A Travelling
Essay.”
[iii] McCarthy, Coleman. All of One Peace.
[iv] Naim, Moises. “Why the World Loves to Hate America.” Financial Times. December 7, 2001.
[v] Ibid.
[vi] Cortright, David. “A Stark Vision of the World.” Sojourners. November-December 2001.
[vii] Talbott, Strobe. “The Other Evil.” Foreign Policy. November-December 2001, 75.