PARVUM OPUS

 

Number 136

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SHAKESPEARE DID NOT WRITE THIS

 

Q: What do the following three quotations have in common?

 

1. "Life should NOT be a journey to the grave with the intention of arriving safely in an attractive and well-preserved body, but rather to skid in sideways, champagne in one hand ~ strawberries in the other, body thoroughly used up, totally worn out and screaming  YOO HOO ~ What a Ride!"

 

2. "Approach love and cooking with reckless abandon."

 

3. "Beware the leader who bangs the drums of war in order to whip the citizenry into a patriotic fervor, for patriotism is indeed a double-edged sword. It both emboldens the blood, just as it narrows the mind....The citizenry, infused with fear and blinded with patriotism, will offer up all of their rights unto the leader, and gladly so. How do I know? For this is what I have done. And I am Caesar."

 

A: Each of them circulates the Internet with erroneous attributions. The first is supposed to be by Clarence Darrow, the second by the Dalai Lama, and the third by Shakespeare.

 

It's easy to copy someone else's faulty attribution, and people who pass these around are mostly just interested in the thought and can't be expected to research the source or even notice it. But in all three, both the ideas and the styles are conspicuously unlikely to have come from the supposed authors. How would you know, or guess, that's something's wrong?

 

1. I don't know all that much about Clarence Darrow, the famous Scopes Monkey Trial lawyer, though I knew that the trial occurred in the 1920s. Given his profession and the era, it didn't seem like he'd have been a man to suggest skidding into the grave hollering Yoo Hoo, or Woo Hoo, as other versions have it. Here's are some actual remarks he made on his 61st birthday:

 

Most of life is hard for those who think. No doubt there are those who believe that "God's in his heaven and all's right with the world." If one can live on this delusion, he would be foolish to awaken from his dream. But if we really think and feel, life is serious and hard.

 

Not a "What a ride!" kind of guy. That quote has also been attributed to Hunter Thompson, but who wants to model their lives after a guy who offed himself?

 

2. I'm also not an expert on the Dalai Lama, but I don't imagine he's had much experience either of cooking or making love. Here's a quote from an interview with him (not in response to the false attribution, which he may never have read):

 

No, no, no. This is absolutely wrong. Nowadays, unfortunately, we have a new vocabulary ~ a monk with a wife. This is wrong. A monk is celibate. Those who dress like a monk, with a wife, they are not monks. Of course, it's the individual's right. You can always give up a monk's vows, and then change your dress.

 

As for the cooking and love-making of non-monks, I think the Dalai Lama would counsel attention and reflection. I certainly prefer careful attention to lovemaking and cooking, especially by others, even if I'm reckless and abandoned. Somebody has to be careful.

 

3. Barbra Streisand read this at a Democratic fund-raiser in Hollywood. If you had to read any Shakespeare at all in school, it would be hard to think he wrote this awkward prose, full of mixed metaphors (drums whipping up a double-edged sword) and clumsy lack of parallel structure (It both emboldens the blood, just as it narrows the mind should be either It both emboldens the blood and narrows the mind or It emboldens the blood as it narrows the mind). David Emery, an urban legend chronicler, also points out that Shakespeare wrote in iambic pentameter, and the words "citizenry" and "patriotism" were not part of the Elizabethan vocabulary. Besides, there is no such speech in Julius Caesar or any other Shakespearean play, or in any writings or speeches attributed to Caesar. Furthermore, while Shakespeare addressed the sufferings of war, he never wrote anything so convenient to modern political sensibilities ~ his thought was more complex. And anyway, are we to follow the example of assassination of the head of state? Been there, done that, wouldn't be prudent.

 

Here's a passage from Shakespeare's play where Caesar speaks about Cassius:

 

Would he were fatter! But I fear him not:

Yet if my name were liable to fear,

I do not know the man I should avoid

So soon as that spare Cassius. He reads much;

He is a great observer and he looks

Quite through the deeds of men: he loves no plays,

As thou dost, Antony; he hears no music;

Seldom he smiles, and smiles in such a sort

As if he mock'd himself and scorn'd his spirit

That could be moved to smile at any thing.

Such men as he be never at heart's ease

Whiles they behold a greater than themselves,

And therefore are they very dangerous.

I rather tell thee what is to be fear'd

Than what I fear; for always I am Caesar.

 

Et tu, Barbra?

 

Why did these people get their names attached to those improbable quotes? Could have been entirely accidental. But it's often because people want to express their own ideas under the aegis of some venerable person, to suggest that these ideas are not just theirs, but are deep and/or old wisdom. Jane Austen wrote that. (No she didn't.)

 

People love the idea that a serious person has a secret wild or silly side, as in examples one and two, that their seriousness is only a front for a "real" person. Does anyone want to think that a truly trivial person ~ let's say Britney Spears ~ has an intellectual side, other than her publicist?

 

The invented Shakespeare quote, of course, uses one of the great minds to back up political opinion. Advertisers do the same thing ~ Apple was using Einstein and others a few years ago ~ unpaid, implied endorsement. Politicians do it too.

 

In The Trivium, The Liberal Arts of Logic, Grammar, and Rhetoric by Sister Miriam Joseph, C.S.C., Ph.D., she explains the weakness in this kind of argumentum ad auctoritatem (reasoning by citing authority):

 

...it is fallacious to substitute authority for reasoning in matters capable of being understood by reason. This fallacy is particularly pernicious when the authority cited is not an authority on the matter under discussion.

 

It's important to get a sense of language on all levels so you can understand its message on all levels. Besides the literal content of the words, consider style, skill, level of diction, modernity, and so on.

 

 

 

 

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