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Lott
O' Blues (Race In
America)
As
I'm writing this, Trent Lott has just
resigned his position as Majority Leader
of the U.S. Senate. Seems the gentleman
from Mississippi had a few drinks at a
party, then gushed about retiring
segregationist Strom Thurmond's political
career. I didn't hear what everyone else
did, because I didn't hear a racial slur,
any more than I hear one when LAPD chief
William Bratton declares "war"
on street gangs. But the good ol' boy
committed a fatal error by saying what he
did in front of C-Span cameras! Real
smart, Trent. Anyway, Adios Juro. You
still get to be a
senator.
Democrats
shouldn't be too smug about what has
transpired. This change at the top gives
the impression of a Republican
ideological "housecleaning",
reinforcing, vis-a-vis minorities, the
"Big Tent" perception of
universal inclusiveness. To Demos, this
would be a nightmare. Smugness would also
be hypocritical. Lott's inferences were a
national embarrassment with racial
overtones. But so is a T.V. show entitled
"Black Entertainment
Television" (B.E.T.), and another
televised venue called the "Latin
Grammys". The names of these shows
are racially offensive to me. But does
anyone care? Imagine programs entitled
"White Entertainment
Television" (W.E.T.), or the
"Caucasian Grammys"! Then there
is the "Black Miss America"
contest. What's up with that? And let's
not forget Jesse Jackson disparaging
Jews, with seeming impunity, over his
"Hymieville" comment (imagine
Senator Joe Lieberman publicly calling
Detroit "Negroville"?) If
you're proud to be black, it's called
"African-American" pride. And
if you're proud to be Latino, it's called
"Hispanic" pride. That's all
fine. But if you're proud to be white,
it's called racism. My point is,
Democrats are not in a position to cast
the first stones. Separatism runs both
ways, and you don't remedy one evil with
another.
Racially,
things are worse than they were fifty
years ago, as smoke and mirrors, window
dressing and tokenism substitute for
genuine race relations. Things are worse
than they were fifty years ago, with
racial politics keeping old wounds open
and bleeding while patronizing and
denigrating those it's intended to help.
Things are worse than they were fifty
years ago, as we pretend, with gimmicks
such as affirmative action and political
correctness, that race relations are
better, when they're not. Things are
worse, but we don't want to see or hear
that. It would mean that our methods for
dealing with race are all wrong.
By being
perpetually self-righteous, Democrats
drive away race-neutral voters
intimidated by a perceived elitism and
bias within its national leadership and
platform. This certainly doesn't help
anything, because on the other side are
the Republicans, and they're worse! So
where's a Humanist to go? Race relations
in this country haven't improved because
they can't improve. There's a built-in
fundamental flaw: You can't legislate
social equality at the grass roots level.
It doesn't work. Resentment of perceived
favoritism precludes the transcendence of
racial animus, leading to more
separatism, not less. Social issues are
best tackled within a social, rather than
a political, context. Dialog is the key:
Honest, heart-felt dialog between the
races, fear, pain and all. A national
cleansing, as it were. No Washington
suits telling us about the
"street". No rah-rah
phraseology on billboards. No beer
companies sponsoring rallies. No
agenda-bound rabblerousers. Just dialog.
The kind that brings tears down your
cheeks at displays of humanity. Universal
truth glimpsed through the smoke and
flames of mortal hubris. A recognition
that when you bestow dignity, you
yourself become dignified. In other
words, a reworking of the way we approach
race in America. Sound naive? Tell that
to South African archbishop Desmond Tutu,
who convened a national dialog for
forgiveness and healing between the races
following the repressive apartheid era in
South Africa. It was a moving experience
to watch, and a painful one to live
through for South Africans. But the
sentiments expressed throughout were
real, at a grass-roots level, and seemed
to accomplish what Tutu felt necessary
toward healing: forgiveness,
understanding, and a renewal of national
character and purpose. We can learn from
South Africa, if only we so desire. If
not, then please spare me the tearful and
misplaced indignation when someone like
Trent Lott reminds us that race relations
in this country are really just wishful
thinking.
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