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slave rules Absolute obedience is required from every slave in Camp. A slave always has the last two words in every conversation. Those words are "yes Master and yes Mistress". No exceptions. At NO time may a slave be anything but respectful to the Free. Everything said in room, even if in brackets (( )) is IC. Including thought posts. This includes pms. A slave can and will be punished as needed. you are a slave, you have NO rights whatsoever. If you have concerns you may go to the head trainer, first girl, then slave Coordinators and then the Ubar. The chain of command will be followed. All slaves will address all Free as either Master or Mistress. Capitalization will be used when speaking to a Free Person. Some slaves are allowed to travel by their Owners. Slaves in a {DKP}, {DKT} collar may NOT travel at all. Slaves in a {DK} and{Kull} collars are allowed to go to the kajira sands alone. If you have any questions, please ask before traveling. Slaves will ask permission to depart or ghost. You are to ask 3 times to leave. Even if the room is empty. Do not number each post, the Free can count. If you have posted three times you may then leave after saying your good byes. Ghosting is allowed for no more then 5 minutes. If you will be gone longer, then you will need to leave and return when able. If a slave has an emergency and must go immediately, they may post "RTI" and go. Do not abuse this privilege. You may be asked to explain when you return. To avoid any unnecessary problems, its a good idea to post "RTI door" or "RTI child" etc. Camp slaves will be given slave wine. No Camp slave pregnancies will be tolerated. Personally Owned slaves will do as their Owner desires. slaves are not allowed to touch any cutting tools but the ulo provided in the servery. If a quiva is needed it will be found in the skinning pit but to use it you must ask permission of a Free. Do not ever wield either as a weapon at anytime or you will be killed swiftly... Coins will be carried in the slaves mouth or pouch. Any posts of a slave receiving money and or any gift will be posted on the message board to be credited to the Free's account. slaves will NOT acknowledge any raid (( see raid rules )) until a Free of Camp does. If a raid is acknowledged, the slaves will go to the windowless storage wagon. This is done in ONE post. IE: she lifts and hurries to the storage wagon, slipping inside. The senior slave in room will hold the door and close and lock it when all have entered, she will also script the raid and send to the camp email.. This wagon is made of tem wood and is totally enclosed. If you see a raider enter, or any threatening situation happening in camp, the slaves should start moving towards the storage wagon, as if it was part of roleplay. After in the wagon, you may ONLY speak in pm. Slaves should read back 20 posts when entering Camp to see what is going on. This prevents a slave from going to the feet of a Free who is involved in a spar, also if a raid or threatening situation is happening this prevents the slave from walking into the middle of it, etc. {DK} {DKT} {DKP} {Kull} slaves kneel before the Ubar if he is present and Greet Him, ask for permission to greet others. If permission is given then turn and greet others, if permission is not given then remain at the Ubars feet and ask if you can be of service. If the Ubar allows you to serve camp then do so. If the Ubar is not present then all {DK} {DKT} {DKP} slaves will kneel upon the serving furs to greet. All slaves will greet in the following order. their Owner, the Ubar, Camp Second, Masters, and Mistress's, the fellow slaves. All greetings will be done individually unless there are 8 or more Free in Camp. Then a slave may greet in one post, using the same order. Slaves will go to each Free's feet and offer to serve; there will be NO calling out across Camp from the serving furs. All slaves will tower before FW. When at the feet of a Free you will not speak or greet or interact with anyone else unless given permission from that Free. The only exception is if a Free does not respond to your begging to greet within 5 minutes. The Free may have been booted or taking care of Camp business and the slave will be allowed to leave the Free's feet. Be careful though to watch the time stamp in the room. Slaves will post in the room at least every 7 ehns.. no ghosting over that is allowed... this will be enforced. slaves are required to know what is on the website. slaves will read and look for updates that will be highlighted in yellow when added to the site. Each slave will register to the message board. No one may post on it without being registered. Remember to check it daily for any changes made and to see what your fellow slaves have done that day. This helps to eliminate duplicate chores. This is done BEFORE entering camp. One chore is required everyday you are in Camp. Each chore should be no less then 4 posts of 4 lines. But, this does not mean the rest of the time you sit and do nothing. This allows the slaves more time to develop a roleplay. Chores will be posted to the board in full and with the time stamp when in a training collar. When in a full camp collar the slave may post what they have done that day. Ie: feed vulo and gathered eggs, storing them in the cool pit. Personally Owned slaves will do as there Owners desire. Check the website for daily chore listings and ideas for chores. If you do not know how to do something ask the head trainer, first girl or slave coordinators if available. If none is available, ask a fellow slave for help. Avatars are not permitted for slaves until finishing training.. you must be in {DK} steel for this priviledge . This Camp will follow the books of John Norman as much as online allows. There will be NO made up gorean language used; only phrases and words found in the books will be allowed. In the warm months, Camp slaves will either be naked or clad kajir. thralls will be wearing a kes. In the winter and colder months, slaves will be allowed a fur and booties to keep warm. Owners are responsible for punishing Their slaves. If the Owner is not available, any Free or the first girl or head trainer or dance trainer may chain, cage or gag until either the Owner or Ubar may deal with the slave's behavior. Scripts will be posted to the message board when this happens. Slaves will serve ALL Free except Observers. slave suicide will not be recognized. slaves who runaway can expect to be punished severly, including and not limited to whippings, hamstringing or death. slaves will not pick who they wish to serve. You will serve any Free in need. If personally Owned you are to serve your Owner first. slaves must be aware of what is happening in Camp, even while serving. All slaves will be trained in basic healing. Med kits are available throughout camp for use by the slaves. Training slaves are restricted from serving in the furs. Trainees will not interact in a sexual manner. you should be able to serve without being openly sexual. If a slave is collared in camp, the girl will be put in a {DKP} or {DKT} collar. After training these slaves will be gifted out to the Free as the Ubar feels fit. Any slave collared outside of camp can be put in the Free's collar with a ~t~ added. That slave will go through training as any other slave in camp does. If a slave is collared outside of camp and the Free does not personally collar that slave.. the slave will be put into a camp collar and the Free will NOT have any claim to the girl. The slave will be the property of the Ubar. Positions and Commands All slaves should know these positions.. If you need help.. Don�t hesitate to ask. you will be tested on the following. Belly the slave lays down on her belly, parting her legs a shoulders width apart, her arms will lay down as her sides with her palms up, her forehead touching the ground. The slave then crawls to the Free�s feet, staying on her belly as she moves. "Stop," he said. "To your belly." Then I was on my belly, on the tiles, my hands at the sides of my head, prone, before his curule chair. Kajira of Gor, Page 427 Bracelets the slave responds by sweeping her hands behind her back, wrists crossing, her head is held high with her chin to the left. "Bracelets," he snapped. She put her head in the air and placed her hands behind her back. "Hunters of Gor" (page 146) Collaring position referred to as �the position of female submission�. The slave kneels, thighs closed, leaning back sitting upon her heels, her arms are raised upwards, crossing at the wrists, her head lowered. "She came and stood before me, and then dropped to her knees, resting back on her heels. She lowered her head and extended her arms, wrists crossed, the submission of the Gorean female." Raiders of Gor, page 92 "Assume the posture of female submission," I told her. She did so, kneeling back on her heels, her arms extended, wrists crossed, her head between them, down. She was weeping." Tribesmen of Gor, page 359 Crawl the slave lays down on her belly, parting her legs a shoulders width apart, her arms will lay down as her sides with her palms up, her forehead touching the ground. The slave then crawls to the Free�s feet, staying on her belly as she moves, her lips are then placed to the Frees foot. I pointed to the stones at my feet. "Crawl," I said, in Gorean. The girl slipped to her belly, and as a slave girl, crawled to my feet. She put her lips to my foot; I felt her hair over it. "Return," I told her. On her belly, head down, she returned to where she had knelt. Tribesman of Gor page 78. Display the slave stands her feet a shoulders width apart, lacing her fingers behind her neck pulling her elbows back, her chin lifted up and her eyes lowered. The auctioneer did not strike her with his whip. He merely took her arms and lifted them, so that the position chain, attached to each side of the sales collar lay across her her upper arms. Then he had her clasp her hands behind the back of her neck, so that the chain, on each side of the collar, was in the crook of her arms, and she was exposed in such a way that she could be properly exhibited. Explorers of Gor, Page 36 Prostrate kneeling down on the floor, the slave bends forward, her forehead touching the ground, sliding her hands out in front of her she spreads her fingers. I knelt before the guest, putting the palms of my hands on the floor and my head to the tiles. Kajira of Gor, Page 305 Obeisance There are many forms of obeisance which can be performed. The dictionary definition of the word is "an act of reverence: an expression of respect". Below are some examples. Swiftly we assumed a common form of slave obeisance, kneeling, the palms of our hands on the ground, our heads to the ground. Many masters, though it tends to be rather associated usually with given cities, require this position of their girls, usually when they first enter his presence or find themselves, as in a room which he has entered, in his presence. She is then, usually, when given permission, permitted to lift her head, but is to remain kneeling before him, beautifully, in a standard position, her knees closed if she is a house or tower slave, her knees open if she was the sort of slave I was, whatever sort of slave that was supposed to be. "Dancer of Gor" (page 115) "You may do obeisance, my dear," said Kliomenes. The girl rose to her feet and went to Kliomenes. She knelt before him, on the dais, and put her head down. Gently, softly, she licked and kissed his feet. She then rose again to her feet, backed away, and then, on the tiles, again knelt. She put the palms of her hands upon the tiles, and lowered her head to the tiles. Then she straightened up, her back straight, assuming the position of a pleasure slave, though keeping her head bowed, deferentially. "Rogue of Gor" (page 299) "There are many ways to perform obeisance. "I said. "I am a free woman," she said, " I know none of them." "I shall instruct you briefly in three," I said. " First kneel before me , back on your heels, yes, with your knees wide, wider, your hands on your thighs, your back straight, your breasts out, good, your belly in, good, and now lower your head in deference, in submission." "Now that," I said, " may not be exactly a form of obeisance, for authorities do not all agree, but for our purposes we shall count it as one. It is, at any rate, a beautiful position, and it is, certainly, a common position of slave submission." "Now" I said, " and this is clearly a form of obeisance, bend forward and put your head to the mat, the palms of your hands on the mat. Good. Now lift your head little and come forward, substantially keeping the position. Forward a little more." "But then my face will be at your feet," she said, "My lips will be over them!" "Yes," I said, "Good, now, put your head down and lick and kiss my feet." "I am a free Woman!" she said. "You are a woman," I said," now softly lingeringly, and lovingly, Good." "I am not a slave," she said. "All women are slaves, "I said " Imagine what this would be like if you were truly a collared slave." She gasped. "Now" I said, "for a third form of obeisance. You may belly to me." "I do not understand," she whispered. "There are various forms of bellying, " I said, and bellying may be suitably and pleasingly combined with other forms of floor movements, approaching the Master on all fours, turning to your sides and back, writhing before him, and so on. We will take a very simple variation, suitable for an ignorant free female who has not yet even begun to discover the depths of her sexuality." She looked up at me. "On your belly," I said. She backed off a bit , and went to her belly. her hair was before her face, as she now on her belly before me looked up at me. "Now inch forward," I said, " remaining low on your belly, and when you reach my feet, once again, as before, lifting your head a little, tenderly and humbly, and beautifully, as though you were a slave, lick and kiss them. Good. Good. Now take my foot and place it gently on your head. Very good. Now place it again on the Mat, and kiss it again. Good. You may now belly back a little, humbly. I have not yet given you permission to rise of course." "Mercenaries of Gor" pages 409-411 Tower simular to nadu, a girl kneels down but her thighs are closed and her hands are palms crossed on her thighs. FW are served in this position. Also, some slave who do not serve sexually or serve only their Owners sexually use tower. "The position of the Tower Slave, in which Vika knelt, differs from that of a free woman only in the position of the wrists which are held before her and, when not occupied, crossed as though for binding. A free woman's wrists are never so placed." Priest-Kings of Gor: --pg.46 Kneel to the whip the slave lowers to nadu, her thighs parted spaciously..the slave folds her arms beneath her and leans forward putting her forehead to the ground, if she has long hair it is tossed from her back, leaving her back exposed for the whip. �I crossed my wrists beneath me and touched my head to the floor, exposing the bow of my back. It is the submissive posture of a slave girl who is to be punished. It is called Kneeling to the Whip. I shook, visibly, at his feet. I whimpered. I waited for him to call a guard, to bring the lash.� "Slave Girl of Gor" (page 200) "Kneel to the whip," said Samos. Piteously she knelt, a slave girl. Her wrists were crossed under her, as though bound, her head was to the floor, the bow of her back was exposed. She shuddered. I had little doubt but what this slave knew well, and much feared, the disciplining kiss of the Gorean slave lash. "Marauders of Gor" (page 13) �Terrified, she, as the expression is, knelt to the whip, assuming the position of the slave girl who is to be punished, her wrists crossed beneath her as though bound and her head touching the floor, leaving the bow of her back exposed.� "Priest Kings of Gor" (pages 201-202) Commands Harta harta is the gorean expression for faster.. When a girl is commanded she must hurry faster. Heel a slave goes to the Free and kneels in nadu behind and to the left side of Him/Her. The slave then follows the Free some feet back so she will not impede on the Frees space. "The Forkbeard turned about and, one arm about Pudding, the other about Gunnhild, started from the dock. Hilda followed him, to his left. 'She heels nicely,' said Ottar. The men and bond-maids laughed. The Forkbeard stopped. Hilda's face burned red with fury, but she kept her head high. Pet sleen are taught to heel; so, too, sometimes, are bond-maids; I was familiar with this sort of thing, of course; in the south it was quite common for slave girls; in various fashions in various cities, to heel their masters. Hilda, of course, was a free woman. For her to heel was an incredible humiliation. The Forkbeard started off again, and then again stopped. Again, Hilda followed him as before. 'She is heeling!' laughed Ottar." Marauders of Gor, Page 123 "These things vary, I learned from city to city, and depend, also, on such matters as context and conditions. In a market, in the crowding and jostling for instance, a girl may follow so closely she pressed against the back of his left shoulder. Girls seldom follow behind and on the right. If she is thusly placed it is commonly a sign she is in disfavor. If more than one girl is involved, she who follows most closely on the left is generally taken to be in highest favor; girls compete for this position. In an open area, such a the fields in which we trekked, the girl is placed some five or ten feet behind, and on the left. If he must move suddenly she will not, thusly, constitute an impediment to his action. Slave Girl of Gor page 30 Girls seldom follow behind and on the right. If she is thusly placed it is commonly a sign she is in disfavor. Slave Girl of Gor, page 30 Lap When commanded to �Lap� the girl is being called to put herself in His lap. . you might move gracefully into His lap, or leap up excited. She might be sitting, or draped over Him, she might kiss or fondle Him, or otherwise tend to His pleasure. This is a perfect time to show her all to Him. "I looked down upon her. 'You are a wanton slave,' I said. She looked up at me laughing, 'A girl in a collar is not permitted inhibitions,' she said. It was true, slave girls must reveal their sexual nature, totally. Do they not do so, they are beaten." Book 9, Marauders of Gor, page 278 Nestle the command to nestle means the girl snuggles against Him, in the crook of His arm. "Nestle," I told her. "Yes, Master," she said. She nestled obediently in the crook of my left arm.Explorer's of Gor, Page 279 Run the slave runs, her feet barely leaving the floor as she takes small rapid steps, her back is straight and her head turned to the left, the palms of her hands facing outwards. �I was amused, for she had run as a slave girl is sometimes taught to run, with rapid short steps, her legs almost straight, her feet scarcely leaving the ground, back straight, head turned to the left, arms at her sides, palms out at a forty-five degree angle, more of a dancer's motion than a true run.� Assassin of Gor, page 44 Slave lips tilting your head up to the Master, a girl purses her lips and does not move until kissed. A girl who is commanded to make slave lips, or who receives the command, "Slave lips," must form her mouth for kiss. She then, commonly, is not permitted to break this lip position until either she kisses or is kissed. Needless to say, a girl cannot speak when her lips are in the unbroken, fully pursed slave-lips position. The command which commonly follows the "Slave-Lips" command is, "Please me." Blood Brothers of Gor, page 111 ~smiles~ you have now finished lesson One. seek out a trainer and you will be tested on the slave rules and positions and commands. remember you Must follow these rules. ignorance is no excuse. |
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