Voltaire, "Candide"


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��Master Pangloss taught the metaphysico-theologo-cosmolonigology. He could prove to admiration that�� there is no effect without a cause; and, that in ��this best of all possible worlds, the Baron��s castle was the most magnificent of all castles, and My Lady the best of all possible baronesses.

��It is demonstrable,�� said he, ��that things cannot be otherwise than as they are; for as all things have been created for some end, they must necessarily be created for the best end. Observe, for instance, the nose is formed for spectacles, therefore we wear spectacles. The legs are visibly designed for stockings, accordingly we wear stockings. Stones were made to be hewn and to construct castles, therefore My Lord has a magnificent castle; for the greatest baron in the province ought to be the best lodged. Swine were intended to be eaten, therefore we eat pork all the year round: and they, who assert that everything is right, do not express themselves correctly; they should say that everything is best.��(1)�]���Q�Ҩ����u�z�v�H�^�]�ت��ס^

��the philosopher Pangloss, who demonstrated to him that the roadstead of Lisbon had been made on purpose for the Anabaptist to be drowned there. (5)�]����f���F�L�����Ӧs�b�H�L���q�H���[�I�W�w�]�G�I�^

��However, Candide could not refrain from making many more inquiries of the old man; he wanted to know in what manner they prayed to God in El Dorado.

"We do not pray to Him at all," said the reverend sage; "we have nothing to ask of Him, He has given us all we want, and we give Him thanks incessantly." (18)�]������z�Q��^

���J�R���[�סG��P

��Pangloss deceived me most cruelly, in saying that everything is for the best.��

��Thus agitated and perplexed, now distracted and lost, now half dead with grief, I revolved in my mind the murder of my father, mother, and brother, committed before my eyes; the insolence of the rascally Bulgarian soldier; the wound he gave me in the groin; my servitude; my being a cook-wench to my Bulgarian captain; my subjection to the hateful Jew, and my cruel Inquisitor; the hanging of Doctor Pangloss; the Miserere sung while you were being whipped; and particularly the kiss I gave you behind the screen, the last day I ever beheld you.(8)�]�o�H�˨��a���_�w�սס^

��"O Pangloss!" cried out Candide, "such horrid doings never entered thy imagination. Here is an end of the matter. I find myself, after all, obliged to renounce thy Optimism."

"Optimism," said Cacambo, "what is that?"

"Alas!" replied Candide, "it is the obstinacy of maintaining that everything is best when it is worst." (19)

��"Well, my dear Pangloss," said Candide to him, "when You were hanged, dissected, whipped, and tugging at the oar, did you continue to think that everything in this world happens for the best?"

"I have always abided by my first opinion," answered Pangloss; "for, after all, I am a philosopher, and it would not become me to retract my sentiments; especially as Leibnitz could not be in the wrong: and that preestablished harmony is the finest thing in the world, as well as a plenum and the materia subtilis."(28)�]�ѱб°�������H���^

��This discourse gave birth to new reflections, and Martin especially concluded that man was born to live in the convulsions of disquiet, or in the lethargy of idleness. Though Candide did not absolutely agree to this, yet he did not determine anything on that head. Pangloss avowed that he had undergone dreadful sufferings; but having once maintained that everything went on as well as possible, he still maintained it, and at the same time believed nothing of it. (30)�]�ѱб¨��]���۫H�ۤv���ǻ��^

���ۥѷN��

��Men,�� said he ��must, in some things, have deviated from their original innocence; for they were not born wolves, and yet they worry one another like those beasts of prey. God never gave them twenty-four pounders nor bayonets, and yet they have made cannon and bayonets to destroy one another. To this account I might add not only bankruptcies, but the law which seizes on the effects of bankrupts, only to cheat the creditors.��(4)

��For,�� said he, ��all this is for the very best end, for if there is a volcano at Lisbon it could be in no other spot; and it is impossible but things should be as they are, for everything is for the best.��

By the side of the preceptor sat a little man dressed in black, who was one of the familiars of the Inquisition. This person, taking him up with great complaisance, said, ��Possibly, my good sir, you do not believe in original sin; for, if everything is best, there could have been no such thing as the fall or punishment of man.��

Your Excellency will pardon me,�� answered Pangloss, still more politely; ��for the fall of man and the curse consequent thereupon necessarily entered into the system of the best of worlds.��

��That is as much as to say, sir,�� rejoined the familiar, ��you do not believe in free will.��

��Your Excellency will be so good as to excuse me,�� said Pangloss, ��free will is consistent with absolute necessity; for it was necessary we should be free, for in that the will-��

Pangloss was in the midst of his proposition, when the familiar beckoned to his attendant to help him to a glass of port wine.(5)�]���P�c�Ҭ��ܵ��F�ۥѷN�ӻP�J�R�פ����^

���ϴ�

��"What signifies it," said the dervish, "whether there is evil or good? When His Highness sends a ship to Egypt does he trouble his head whether the rats in the vessel are at their ease or not?"

"What must then be done?" said Pangloss.

"Be silent," answered the dervish.

"I flattered myself," replied Pangloss, "to have reasoned a little with you on the causes and effects, on the best of possible worlds, the origin of evil, the nature of the soul, and a pre-established harmony."

At these words the dervish shut the door in their faces. (30)�]�u���\��H���D�[�~��Ѯ��^

�����|�g��

��Here lay a number of old men covered with wounds, who beheld their wives dying with their throats cut, and hugging their children to their breasts, all stained with blood. There several young virgins, whose bodies had been ripped open, after they had satisfied the natural necessities of the Bulgarian heroes, breathed their last; while others, half-burned in the flames, begged to be dispatched out of the world. The ground about them was covered with the brains, arms, and legs of dead men.(3)�]���˻P�B�k�̪��a���^

��No,�� replied Pangloss, ��her body was ripped open by the Bulgarian soldiers, after they had subjected her to as much cruelty as a damsel could survive; they knocked the Baron, her father, on the head for attempting to defend her; My Lady, her mother, was cut in pieces; my poor pupil was served just in the same manner as his sister; and as for the castle, they have not left one stone upon another; they have destroyed all the ducks, and sheep, the barns, and the trees; but we have had our revenge, for the Abares have done the very same thing in a neighboring barony, which belonged to a Bulgarian lord.��(4)�]�sCandide�����H�]�Q�j���Ӧ��^

��The Moors presently stripped us as bare as ever we were born. My mother, my maids of honor, and myself, were served all in the same manner. It is amazing how quick these gentry are at undressing people. But what surprised me most was, that they made a rude sort of surgical examination of parts of the body which are sacred to the functions of nature. I thought it a very strange kind of ceremony; for thus we are generally apt to judge of things when we have not seen the world. I afterwards learned that it was to discover if we had any diamonds concealed. This practice had been established since time immemorial among those civilized nations that scour the seas. I was informed that the religious Knights of Malta never fail to make this search whenever any Moors of either sex fall into their hands. It is a part of the law of nations, from which they never deviate.(11)�]�@�@�Q���s�ˬd�p�B�A�O�_�����p�ۡ^

��As to myself, I was enchanting; I was beauty itself, and then I had my virginity. But, alas! I did not retain it long; this precious flower, which had been reserved for the lovely Prince of Massa Carrara, was cropped by the captain of the Moorish vessel, who was a hideous Negro, and thought he did me infinite honor.(11)�]������B�k�s�Q�A�ЬӪ��k��A�Q���s�ҺR�ݡ^

��The northern nations have not that fermentation in their blood, nor that raging lust for women that is so common in Africa. The natives of Europe seem to have their veins filled with milk only; but fire and vitriol circulate in those of the inhabitants of Mount Atlas and the neighboring provinces. They fought with the fury of the lions, tigers, and serpents of their country, to decide who should have us. A Moor seized my mother by the right arm, while my captain��s lieutenant held her by the left; another Moor laid hold of her by the right leg, and one of our corsairs held her by the other. In this manner almost all of our women were dragged by four soldiers.(11)�]�m�ܤk�H���ݼɼ���^

��If you had ever had it,�� continued the old woman, ��you would own an earthquake was a trifle to it. It is very common in Africa; I was seized with it. Figure to yourself the distressed condition of the daughter of a Pope, only fifteen years old, and who in less than three months had felt the miseries of poverty and slavery; had been debauched�]�j�ɡ^ almost every day; had beheld her mother cut into four quarters; had experienced the scourges of famine and war; and was now dying of the plague at Algiers. I did not, however, die of it; but my eunuch, and the Dey, and almost the whole seraglio of Algiers, were swept off.(12)

�� The twenty janissaries, who were left to defend it, had bound themselves by an oath never to surrender the place. Being reduced to the extremity of famine, they found themselves obliged to kill our two eunuchs, and eat them rather than violate their oath. But this horrible repast soon failing them, they next determined to devour the women.

��We had a very pious and humane man, who gave them a most excellent sermon on this occasion, exhorting them not to kill us all at once. ��Cut off only one of the buttocks of each of those ladies,�� said he, ��and you will fare extremely well; if you are under the necessity of having recourse to the same expedient again, you will find the like supply a few days hence. Heaven will approve of so charitable an action, and work your deliverance.��

��By the force of this eloquence he easily persuaded them, and all of us underwent the operation. The man applied the same balsam as they do to children after circumcision. We were all ready to give up the ghost.(12)�]���H�褧�סG���k�H���v�ס^

��However, I was soon supplanted by a rival, turned off without a farthing, and obliged to continue the abominable trade which you men think so pleasing, but which to us unhappy creatures is the most dreadful of all sufferings. At length I came to follow the business at Venice. Ah! sir, did you but know what it is to be obliged to receive every visitor; old tradesmen, counselors, monks, watermen, and abbes; to be exposed to all their insolence and abuse; to be often necessitated to borrow a petticoat, only that it may be taken up by some disagreeable wretch; to be robbed by one gallant of what we get from another; to be subject to the extortions of civil magistrates; and to have forever before one's eyes the prospect of old age, a hospital, or a dunghill, you would conclude that I am one of the most unhappy wretches breathing." (24)�]���k�d�q�^

��My parents obliged me, at the age of fifteen, to put on this detestable habit only to increase the fortune of an elder brother of mine, whom God confound! jealousy, discord, and fury, reside in our monastery. It is true I have preached often paltry sermons, by which I have got a little money, part of which the prior robs me of, and the remainder helps to pay my girls; but, not withstanding, at night, when I go hence to my monastery, I am ready to dash my brains against the walls of the dormitory; and this is the case with all the rest of our fraternity." (24)�]�����d�q�^

���d�@���[��

��I have been a hundred times upon the point of killing myself, but still I was fond of life. This ridiculous weakness is, perhaps, one of the dangerous principles implanted in our nature. For what can be more absurd than to persist in carrying a burden of which we wish to be eased? to detest, and yet to strive to preserve our existence? In a word, to caress the serpent that devours us, and hug him close to our bosoms till he has gnawed into our hearts? (12)

��"I have no more than twenty acres of ground," he replied, "the whole of which I cultivate myself with the help of my children; and our labor keeps off from us three great evils-idleness, vice, and want." ....�]�H�N�ӹ�ܤ����^
"You are in the right," said Pangloss; "for when man was put into the garden of Eden, it was with an intent to dress it; and this proves that man was not born to be idle."
"Work then without disputing," said Martin; "it is the only way to render life supportable."....
"Excellently observed," answered Candide; "but let us cultivate our garden." (30)�]�u�@���N���ǡ^


���׾�

��"But do not you see," answered Martin, "that he likewise dislikes everything he possesses? It was an observation of Plato, long since, that those are not the best stomachs that reject, without distinction, all sorts of aliments."

"True," said Candide, "but still there must certainly be a pleasure in criticising everything, and in perceiving faults where others think they see beauties."

"That is," replied Martin, "there is a pleasure in having no pleasure." (25)
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��O my dear Candide, you must remember Pacquette, that pretty wench, who waited on our noble Baroness; in her arms I tasted the pleasures of Paradise, which produced these Hell torments with which you see me devoured. She was infected with an ailment, and perhaps has since died of it; she received this present of a learned Franciscan, who derived it from the fountainhead; he was indebted for it to an old countess, who had it of a captain of horse, who had it of a marchioness, who had it of a page, the page had it of a Jesuit, who, during his novitiate, had it in a direct line from one of the fellow adventurers of Christopher Columbus; for my part I shall give it to nobody, I am a dying man......it was a thing unavoidable, a necessary ingredient in the best of worlds; for if Columbus had not caught in an island in America this disease, which contaminates the source of generation, and frequently impedes propagation itself, and is evidently opposed to the great end of nature, we should have had neither chocolate nor cochineal.
(4)�]���Ʊ��r���W���H�Ψ�s�b�����n�ʡ^


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2001.12.9


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