ANA SAYFA

GÜNCEL İNDEKS

 

 


- BRIDGING THE BOSPHORUS - TURKEY'S EUROPEAN FUTURE
  ~ Of course, the land which is now Turkey has been a part of European history for centuries. The great armies of Darius and Xerxes were ferried across the Hellespont in one direction; Alexander the Great and his army in the other. Turkey still bears the marks of the Greek, Roman and Byzantine civilisations which have done so much to shape modern Europe. And for 1000 years after the fall of Rome, Constantinople was one of the world's two great centres of Christendom.
  ~ Throughout the 18th, 19th and early 20th century policy towards the Ottoman empire – the so-called Eastern Question – preoccupied the great European powers. In the 1850s it led to Britain and France fighting the Crimean war together against Russia and alongside Turkey. The Turkish republic, which was founded in October 1923, saw its future firmly faced the West. Its founder, Kemal Ataturk, laid the foundations for the democracy which Turkey now is. He was responsible for the introduction of the Latin script. And in 1934 he gave women the vote – years before many Western European states did so. I could name them – but I won't. In any case, it was only six years after the UK had given women the vote
  ~ There is more at stake here than Turkey's future. This is about Europe's future too. And it is a question of paramount importance for the whole international community. Turkey is a secular nation with a majority Muslim population. By welcoming Turkey we will demonstrate that Western and Islamic cultures can thrive together as partners in the modern world. The alternative is too terrible to contemplate. This is the strategic importance of the step Europe will take next month. The European Union has already demonstrated its power to heal division in the most practical way by welcoming countries who were long divided from us by the iron curtain. We now have the opportunity to achieve something as profoundly important by starting Turkey on the road to full EU membership. In my 1950's schooldays I was taught that the formal boundary between Europe and Asia went straight down the Bosphorus through the middle of Istanbul, putting Turkey's former capital in both continents. But the truth is that Europe – in the wider historical sense – defies any simple definition. In 1876, Bismarck scribbled on the back of a telegram: 'Anyone who speaks of Europe is wrong – it is nothing but a geographical expression'. Seventy years later, Jean Monnet, ‘the father of Europe' echoed those words: 'Europe has never existed – one has genuinely to create Europe'.
  ~ For we should all be clear about one thing. Enlargement has been good for the new member states who've joined and it has been good for the European Union. As Spain, Portugal and Greece threw off one-party rule and began to entrench democratic institutions during the 1970s, the prospect of EU membership acted as a powerful motor for change. In the 1990s, as the countries of Eastern Europe emerged from the shadow of communism, the EU again drove a similar process. The goal of EU membership gave those countries a powerful incentive for both political and economic reform, as they opened their economies to trade and implemented
  ~ This enlargement over the last two decades has not diluted the stability and prosperity of the then current members states – rather it has enhanced it. It has peacefully united much of Europe after generations of division and conflict. It has incorporated the young and growing economies of Eastern Europe into the largest single market in the world. And it has increased the influence of the EU internationally. At a time when the European Union does indeed have to reconnect to its citizens and show them the concrete benefits of the EU, we should proudly display enlargement as one of its greatest success stories.
  ~ So why Turkey and why start now? Turkey's geographical position makes it of vital strategic importance in every way. I could give many examples. Take the fight against drug trafficking, cross-border crime and international terrorism. Take the issue of energy. The Bosphorus is already a key supply route for the world's energy needs. And once the Azerbaijan to Turkey pipeline begins to pump one million barrels per day through Turkey later this year, 10 per cent of the world's tradeable oil production will be passing through Turkey. Turkey's economy is growing faster than any of the current economies of the European Union. Half of Turkey's trade is already with the EU and it is already a major market for EU exporters. And again, of course, we shouldn't forget that if and when Turkey does become a member, as I said, it will be after years of structural reforms and with a long track record of sustained and stable growth.
  ~ The political rationale behind Turkish membership is even more powerful. I have spoken already of the terrorists' desire to turn Turkey away from Europe. They know that in a world where some want to see clash of civilisations, Turkish accession would show instead how diversity of culture and religion is compatible with a unity of purpose.
  ~ We can already see this within the European Union's current boundaries. Our largely Christian heritage is overlaid by successive layers of reformation and counter-reformation, of secular enlightenment and of the influx of new religions. Today several of the countries of the European Union count over a million Muslim citizens each. In the United Kingdom the figure is closer to two million.
  ~ A stable, prosperous Turkey anchored in the European Union would be a powerful symbol indeed that the true divide lies not between civilisations but between the vast majority of civilised people across the world and the uncivilised few who use violence and terror to try to destroy the common values and beliefs which bind the rest of us. It will prove that a secular, democratic state which shows respect for Islam can live comfortably within Europe. Conversely, what message would we give out if we were perceived to turn away from Turkey? The benefit that Turkey can offer to our security is already plain; only last week it was Turkey which brokered the historic meeting between the foreign ministers of Israel and one of the Islamic countries of the world – Pakistan.

- Dönen Radikaller - Mehmet Şevket Eygi - 8 Eylül 2005 

- DEVLET BAKANI MEHMET AYDIN: 'İSLAM DÜNYASI UTANILACAK HALDE' - haber vitrini - mehmet aydın 
 



î Başa
BRIDGING THE BOSPHORUS - TURKEY'S EUROPEAN FUTURE
(08/09/05)

Location: Institute of Public Policy Research, London

 

Speech Date: 08/09/05

 

Speaker: Jack Straw

 

Speech by the Foreign Secretary, Jack Straw, at the Institute of Public Policy Research, 8 September 2005


Ladies and Gentlemen,

May I begin by thanking the Institute for arranging today's event. That they were able to gather such an impressive audience is a testament to the high regard in which the Institute is held; and especially as most of the nation's interest is about two miles south of here – it was 90 for 1 when I left the office. Although the Institute's international programme was established only three years ago, it has already made a significant contribution to the debate on international policy. May I also say that the Institutes recent report was an impressive and solid piece of work which should set a paradigm for organisations such as this. On more than one occasion over the past three years I have been grateful for the fresh approach the Institute has to problems.

Ladies and Gentlemen,

On a November evening two years ago I stood under the arc lights in the rubble of what had once been the fine perimeter buildings and courtyard of Pera House, the British Consulate General building in Istanbul. A few hours before these buildings had been blown up, the work of Al Qaeda-linked suicide bombers. Sixteen people were killed in all. Three British citizens and thirteen Turkish. It was part of a wave of a bombings which claimed more than forty other innocent victims, mainly Turkish.

I had many emotions that sombre evening, but one was of the powerful, reassuring, uncompromising solidarity that I'd been offered by the Turkish government and people; the other of how familiar, yes European, Istanbul felt; how close we were together, despite the efforts of the terrorists to divide us.

I've often had flash-backs to that day and how I felt as we have discussed Turkey's long-standing application to join the European Union. These talks are now entering what could be their crucial final phase before the 3rd October date set for the start of negotiations towards full membership of the Union. It is therefore worth underlining Turkey's strategic importance, and the momentous consequences which will follow from that event next month.

î Başa Of course, the land which is now Turkey has been a part of European history for centuries. The great armies of Darius and Xerxes were ferried across the Hellespont in one direction; Alexander the Great and his army in the other. Turkey still bears the marks of the Greek, Roman and Byzantine civilisations which have done so much to shape modern Europe. And for 1000 years after the fall of Rome, Constantinople was one of the world's two great centres of Christendom.

î Başa Throughout the 18th, 19th and early 20th century policy towards the Ottoman empire – the so-called Eastern Question – preoccupied the great European powers. In the 1850s it led to Britain and France fighting the Crimean war together against Russia and alongside Turkey. The Turkish republic, which was founded in October 1923, saw its future firmly faced the West. Its founder, Kemal Ataturk, laid the foundations for the democracy which Turkey now is. He was responsible for the introduction of the Latin script. And in 1934 he gave women the vote – years before many Western European states did so. I could name them – but I won't. In any case, it was only six years after the UK had given women the vote.

Turkey's engagement with the West – and vice-versa – has carried on unbroken into post-war history. Turkey was a founding member of the Council of Europe. With the agreement of the US, UK, France and others, Turkey was invited to join the North Atlantic Treaty Organisation in 1952. It's worth spelling the acronym out in full. What we were doing was inviting Turkey into NATO – I hope for their own benefit – but also for ours to help defend the North Atlantic area.v Throughout the cold war Turkey was one of only two NATO countries that shared a border with Soviet Union and has continued to play a part in collective defence and peacekeeping operations right up to the present day – most notably in Afghanistan.

Turkey's relations with the European Union – then the EEC – began in 1963 with the signing of an association agreement establishing a customs union in three stages. It is significant that at the signing ceremony that day, Walter Hallstein, the German Christian Democrat and the first President of the European Commission, referred three times to Turkey being part of Europe. The association agreement held open the possibility one day of Turkish membership; and in 1987 Turkey applied to join the Union. In 1999, she was granted candidate country status and in 2002 the European Council formally decided in Copenhagen that it would open accession negotiations without delay, once Turkey had fulfilled the political criteria for membership. Of course, all these decisions were, and had to be, unanimous.

The history of all this is important. It clearly demonstrates that the destinies of Turkey and the rest of Europe have long been intertwined. It also shows that when the European Council made its historic decision at the end of last year to set the date for the opening of accession negotiations – October 3 – it was the latest step in a long journey.

î Başa There is more at stake here than Turkey's future. This is about Europe's future too. And it is a question of paramount importance for the whole international community. Turkey is a secular nation with a majority Muslim population. By welcoming Turkey we will demonstrate that Western and Islamic cultures can thrive together as partners in the modern world. The alternative is too terrible to contemplate. This is the strategic importance of the step Europe will take next month. The European Union has already demonstrated its power to heal division in the most practical way by welcoming countries who were long divided from us by the iron curtain. We now have the opportunity to achieve something as profoundly important by starting Turkey on the road to full EU membership. In my 1950's schooldays I was taught that the formal boundary between Europe and Asia went straight down the Bosphorus through the middle of Istanbul, putting Turkey's former capital in both continents. But the truth is that Europe – in the wider historical sense – defies any simple definition. In 1876, Bismarck scribbled on the back of a telegram: 'Anyone who speaks of Europe is wrong – it is nothing but a geographical expression'. Seventy years later, Jean Monnet, ‘the father of Europe' echoed those words: 'Europe has never existed – one has genuinely to create Europe'.

So the decisions on Turkey made by the European Council over many years have been decisions about the kind of Europe which we want to create. Is it a Europe turned inwards on itself or a Europe looking outwards to the rest of the world; how much will we expand our boundaries to build a wider community of stable, prosperous democracies or how much will we keep our neighbours at arms length?

We live in a world of global challenges and global competition. A static Europe will not face either with confidence. No-one is arguing that Europe has no limits. But stopping the enlargement already in train would not, in the long run, save one job nor keep one firm in business. Rather we judge that it would only weaken Europe's ability to compete with the emerging economies of Asia – and in particular those of India and China. Neither would slowing enlargement help us to tackle the challenges of international terrorism, cross-border crime, drug trafficking and climate change.

î Başa For we should all be clear about one thing. Enlargement has been good for the new member states who've joined and it has been good for the European Union. As Spain, Portugal and Greece threw off one-party rule and began to entrench democratic institutions during the 1970s, the prospect of EU membership acted as a powerful motor for change. In the 1990s, as the countries of Eastern Europe emerged from the shadow of communism, the EU again drove a similar process. The goal of EU membership gave those countries a powerful incentive for both political and economic reform, as they opened their economies to trade and implemented EU laws and standards.

î Başa This enlargement over the last two decades has not diluted the stability and prosperity of the then current members states – rather it has enhanced it. It has peacefully united much of Europe after generations of division and conflict. It has incorporated the young and growing economies of Eastern Europe into the largest single market in the world. And it has increased the influence of the EU internationally. At a time when the European Union does indeed have to reconnect to its citizens and show them the concrete benefits of the EU, we should proudly display enlargement as one of its greatest success stories.

Every acceding country admitted to membership has had to meet strict criteria, especially on good governance, democracy, individual freedoms, and economic management. But we should remember that when some of the new member states – including recent accession states – began their negotiations they were a long way short of the standards for membership itself. They transformed during that process of negotiation– and because of that process – just as Turkey will go through a major, continuing process of transformation over a number of years before it joins the Union. We should have confidence in Commission officials and successive Commissioners, including Olli Rehn and his predecessor Gunther Verheugen, to ensure that accession negotiations are rigorous and scrupulous; and we do.

î Başa So why Turkey and why start now? Turkey's geographical position makes it of vital strategic importance in every way. I could give many examples. Take the fight against drug trafficking, cross-border crime and international terrorism. Take the issue of energy. The Bosphorus is already a key supply route for the world's energy needs. And once the Azerbaijan to Turkey pipeline begins to pump one million barrels per day through Turkey later this year, 10 per cent of the world's tradeable oil production will be passing through Turkey. Turkey's economy is growing faster than any of the current economies of the European Union. Half of Turkey's trade is already with the EU and it is already a major market for EU exporters. And again, of course, we shouldn't forget that if and when Turkey does become a member, as I said, it will be after years of structural reforms and with a long track record of sustained and stable growth.

î Başa The political rationale behind Turkish membership is even more powerful. I have spoken already of the terrorists' desire to turn Turkey away from Europe. They know that in a world where some want to see clash of civilisations, Turkish accession would show instead how diversity of culture and religion is compatible with a unity of purpose.

î Başa We can already see this within the European Union's current boundaries. Our largely Christian heritage is overlaid by successive layers of reformation and counter-reformation, of secular enlightenment and of the influx of new religions. Today several of the countries of the European Union count over a million Muslim citizens each. In the United Kingdom the figure is closer to two million.

î Başa A stable, prosperous Turkey anchored in the European Union would be a powerful symbol indeed that the true divide lies not between civilisations but between the vast majority of civilised people across the world and the uncivilised few who use violence and terror to try to destroy the common values and beliefs which bind the rest of us. It will prove that a secular, democratic state which shows respect for Islam can live comfortably within Europe. Conversely, what message would we give out if we were perceived to turn away from Turkey? The benefit that Turkey can offer to our security is already plain; only last week it was Turkey which brokered the historic meeting between the foreign ministers of Israel and one of the Islamic countries of the world – Pakistan.

So my third question is why start now? As I said earlier, Turkey's vocation in the EU was recognised as long ago as 1963. The prospect of EU membership, particularly over the last four years, has driven an impressive process of change in Turkey. Prime Minister Erdogan's AKP government has pursued a wide-ranging and courageous programme of reform.

There is still some way to go with implementation, as the recent charges against the distinguished Turkish novelist Orhan Pamuk show, in the context of freedom of speech. But the progress has been dramatic. The death penalty has been abolished. Taboos have been broken on Kurdish issues. Mindsets are changing. Turkey is now a great deal closer than it was to European standards, as the European Council itself has recognised.

In December the European Council decided that Turkey had sufficiently met the Copenhagen political criteria to begin negotiations on October 3rd. But the council set two strict conditions before those negotiations could begin. Turkey was asked to enact six pieces of legislation which would reinforce the rule of law and human rights in that country. They did this on 1 June. Turkey was also asked to sign a protocol to the EU-Turkey Association Agreement expanding that 1963 agreement and following enlargement. This Turkey did on 29 July.

As for any accession state there is still much to do before Turkey will have met the conditions necessary actually to join the Union. There are thirty-five separate chapters which will have to be opened and closed during accession negotiations. These cover issues from justice and home affairs through to economics and the environment. Meeting the standard on all these chapters will require the continued and sustained commitment from the Turkish government. And the result of any accession negotiations – by their very nature – cannot be prejudged.

It is clearly right, however, that the European Union should now follow through on its decision to begin negotiations; negotiations which, under the watchful eye of the Commission, we expect to be long and complex and involve the continuation of reform. To do otherwise would not only compromise the credibility of the EU but might also endanger the considerable progress already made in Turkey. We should be very clear indeed about what is at stake. We all have an interest in the modernisation of Turkey, and of reform there. If we make the wrong decisions we could find that we have a crisis on our own doorstep.

That then is the big picture – the strategic imperative for Turkey to move towards membership of the European Union. Turkey's nearest neighbours in the EU – Greece and Cyprus – have been among the strongest supporters of this strategic imperative. And Turkey's progress towards membership is clearly in the interests of that region – a region still bedevilled by unresolved disputes – including those over Cyprus and over the Aegean.

I would have preferred it if the Government of Turkey had not felt it necessary to issue its declaration stating that its signature of the Association Agreement Protocol did not amount to recognition of the Republic of Cyprus. By doing so the process has frankly been made more difficult. The European Union is discussing how to respond and will do so appropriately. Our common goal is to ensure that the Customs Union between Turkey and all 25 EU member states – including Cyprus – is implemented fully and without discrimination.

But acknowledging that Turkey's declaration raises genuine concerns – which we, as Presidency, are working hard to address - does not mean that we should delay the start of Turkey's historic accession negotiations. We should have faith in the power of the Union to help resolve problems.

Our own experience in the UK suggests that the engagement within the European Union can help to resolve the most difficult of disputes. When the UK and the Republic of Ireland joined the then European Economic Community in 1973, there was still a very significant and unresolved argument about the sovereignty of part of the territory of the UK. Ireland, by its own constitution, lay claim to Northern Ireland – part of the UK. I cannot prove that EU membership resolved our differences with Ireland over their claim to Northern Ireland. But I do believe that the shared prosperity from the EU, the very much closer commercial and economic ties and the very fact of regular political contact on mundane, daily business of the Union at the very least made the peace process 25 years later much easier and in many ways imperative. But I actually think that historians of the future will give more credit to the joint membership of the EU in resolving this significant territorial dispute. And while the people of Ireland showed impeccable behaviour during the entry of Ireland into the EU, we should not forget the bloody backdrop to our joint accession in 1973. Terrorists were carrying out atrocities both in Northern Ireland and on the mainland of Britain. This was hardly a propitious beginning. But the territorial dispute has since been resolved.

And while we are on the topic, it is public knowledge that Spain and the United Kingdom have a difference of emphasis over Gibraltar. This steps from the 1713 Treaty of Utrecht and from Article 10 in particular. The Article says that we can have it but if we give it up it goes to Spain. I paraphrase. This has caused lots of problems – particularly for the people of Gibraltar. But I hope a resolution will be found and if and when it is, I believe that it will stem from our joint membership of the EU.

I want Cyprus – Turkish Cypriots and Greek Cypriots alike - to reap the same benefit. This is not a new approach that the UK is taking. Faith in the EU's healing power, was one reason why in 1997 we took the lead in arguing that the absence of settlement in Cyprus should not be a barrier to the Republic of Cyprus joining the EU. This was confirmed by the European Union in 1999. We should keep this faith, by allowing Turkey's accession process to go ahead and – the other key ingredient – by helping the parties in Cyprus to re-invigorate their UN-sponsored search for a settlement under the good offices of the UN Secretary General and under the authority of a number of UN Security Council Resolutions.

Ladies and Gentlemen,

The European Union faces a moment, the importance of which we must not underestimate. It will shape the future of the world in which we live. It is one upon which stands the security and prosperity of Europe itself. We cannot afford to get this wrong.


 
 


î Başa
Dönen Radikaller - Mehmet Şevket Eygi - 8 Eylül 2005 
Mehmet Şevket Eygi
08.09.2005
Hayat akar, hergün bir yığın çocuk doğar, bir yığın insan ölür. Doğumlar ve ölümler sadece maddî olmaz. Hergün birtakım insanlar imana gelir, Müslüman olur, bir bakıma yeniden doğar. Yine, maalesef bazı kimseler imandan çıkar mürted olur. İrtidat çok kötü bir ölümdür.
Hergün çeşitli ülkelerde, çeşitli kavimlere mensup nice kişi imana geliyor. Ne mutlu onlara.
Bizde ve başka yerlerde birtakım kara bahtlılar İslâm’ı bırakıp Nasranî, Üçyıldızlı, Ateist veya başka şey oluyorlar. Niçin İslâm’ı terk ediyorlar? Elde delil yok ama birtakım iddialar ve rivayetler var. Misyonerler, Üçyıldızlar, başka dinler veya dinimsi gruplar kendilerine katılanlara iyi para veriyorlarmış. Sefalet içinde kıvranan birini düşününüz. Onlara katılırsa iyi bir geliri olacak, borçları ödenecek. Varsa çocuğuna yurtdışında tahsil imkanı sağlanacak. Hattâ Türkiye’yi terk edip zengin bir ülkeye göç etmesi için imkân aranacak. Bu adamın ve ailesinin İslâm ile bağları zaten gayet zayıf. Ne yapıyor? Para, menfaat, dünya yüzünden dinini bırakıyor. Ne kötü bir dönüş.
Eskiden radikallik yapan biri vardı. O da dönüş yaptı. Şimdi Pembelerin, Ateistlerin, İslâm düşmanlarının safında. Dönüşü onun için maddî bakımdan kârlı oldu. İyi bir maaş, iyi bir geçim, itibar, şöhret... Acaba bunlar gerçekten kâr mıdır? Bu dünya hayatı geçicidir, fanîdir. Ben bu satırları Sultanahmet’te yazıyorum. Acaba bundan tam bin yıl önce benim yazı yazdığım yerde kim yaşıyordu? Bir Bizanslı... İsmi neydi, bilmiyorum. Evi Ayasofya yakınında şehrin mutena bir semtinde olduğu için zenginmiştir her halde. Ne kendi kaldı, ne adını bilen var. Evi ve dükkanı yıkıldı. Temelleri, bugünkü toprak seviyesinin birkaç metre altında duruyordur belki, kazı yapsalar meydana çıkar. Bu adamın altın ve gümüş paraları vardı. Onlara ne oldu? Onlar da yok oldu. Evinde eşyaları vardı. Karısı vardı, çocukları vardı, hizmetçi ve köleleri vardı, atları, arabası vardı. Hepsi elden gitti.
Bir Müslüman için en büyük değer imandır. Ona ebedî mutluluk kapısını imanı açar. İmanla yaşar ve ömrü ölümüne imanla bitişirse en büyük saadeti kazanmış olur. İmanı elden giderse en büyük zarara uğramış olur. İman yoksa para, mal, mülk, büyük servet, tantana, şaşaa, debdebe hiçbir şeye yaramaz.
Bizim eski Radikalin İslâmcılıktan Müslümanlığa dönmesi gerekirdi. Hızlı dönüş yaptı, ortada duramadı, öbür uca geçti.
70’li, 80’li yıllarda Radikaller ne kadar hızlı, öfkeli, hınçlı idiler. Ne ateşli cihad edebiyatları yapıyorlardı. Kendileri gibi düşünmeyen, kendilerini desteklemeyen Müslümanlara yıldırımlar yağdırıyorlardı. Şimdi ortalıkta hızlı Radikal kalmadı. Malı götürdüler ve şimdi birer kûşeye çekildiler yiyorlar, geziyorlar, eğleniyorlar, dünyanın sefasını sürüyorlar. Cihad’dan bahsedeni yok. Eskiden Asr-ı Saadet’i geri getireceklerini iddia ediyorlardı. O iddialarından da vazgeçtiler. Şimdi akılları fikirleri ihale kapmak, devleti ve belediyeleri hortumlamak, avanta elde etmek, zengin olmak. Nice eski muvahhid putperest oldu. Putları paradır para.
Radikaller bendenizi, Radikal iken de döndükten sonra da sevmezler. Ehl-i Sünnet Müslümanıyım, dinde reform ve yenilik istemem. İslâm dininin reforma, değişime, yeniliğe ihtiyacı yoktur. Bu dinin usûlünü, temel hükümlerini, ana ilkelerini Allah koymuştur. Allah yanılmaz. O’nun elçisi ve habercisi olan Peygamber de yanılmaz. Kur’an’da Peygamber için “O hevasından konuşmaz” buyuruluyor. Peygamberin din hakkındaki sözleri de vahiyledir, ilhamladır.
Kutsal kitaplarının asıl metinleri kayb olmuş, tahrifata uğramış başka dinlerde reform yapılabilir ama İslâm’da kesinlikle yapılamaz.
Bendeniz düşünceleri, görüşleri, hükümleri Ehl-i Sünnet İslâmlığına uymayan modern Müslüman yazarları tenkit ederim.
İranlı Ali Şeriati “İslâm-şinasî” adlı kitabında “Allah gerçek bir Janus’tur” diye yazıyor. Janus ne demektir? İki çehresi olan bir Roma putunun ismidir. Şu İslâmcı yazara bakınız, Allah’ı bir puta benzetiyor. Böyle rezalet olur mu? Böyle bir teşbih açık küfürdür. Vaktiyle bunu tenkit ettiğim için birkaç Radikal genç benimle tartışmış, “Sen kim oluyorsun da o büyük mücahide, o şehide dil uzatıyorsun?” demişlerdi.
Pakistanlı bir Müslüman yazar, küçük hacimli bir kitabında “Müslümanlar üçüncü hicrî yüzyıldan sonra sapıttılar ve Tevhid konusunda yoldan çıktılar...” diyor açıkça. Merhum Hindistanlı sünnî alim Ebu’l-Hasen Nedvi buna cevap verdi. Böyle bir iddia asla kabul edilemez. Peygamberimiz 1400 küsur yıl önce haber vermiş, “Ümmetim asla dalalette, sapıklıkta ittifak etmez” demiş. Bütün Müslümanlar sapıtmışlar da, Pakistanlı hoca doğruyu bulmuş. Bizim Radikaller böyle kitapları, böyle iddiaları çok severler. Sanki yayınlanacak başka kitap yokmuş gibi bunları basarlar.
Mısırlı bir yazarın (Allah ona rahmet eylesin), daha sonra pişman olduğu, vazgeçtiği yanlış ve bozuk görüşleri vardır. Bizde reformcu ve değişimci bir ilahiyat profesörü bu zatın bir kitabını tercüme etti. Birinci baskıda “Namazlar ve dualar tembellik çağının ürünleridir...” diye bir cümle var. Tenkitler üzerine, ikinci baskıda bu cümle “Salavatlar ve zikirler tembellik çağlarının ürünleridir...” şekline sokuldu. Her iki cümle de fâhiş şekilde yanlıştır. Namazlar, dualar, salavatlar, zikirler İslâm’da farzdır. Bunların farziyeti Kitabla, Sünnetle, icmâ-i ümmetle sâbittir. İnkar eden kâfir olur. Belki de Mısırlı yazar tasavvufçuların, tarikatçıların devamlı şekilde ve belli sayıda okudukları salavat ve zikirleri kasd etmiş, bizim reformcu ilahiyatçı da mal bulmuş Mağribî gibi bilerek, kasıtlı olarak yanlış tercüme etmiş.
Radikallik, reformculuk, bunların üzerine tüy diken “Dinlerarası Diyalog ve Hoşgörü” cereyanı İslâmî kesime büyük zarar veriyor, korkunç tahribat yapıyor.
Hoşgörücüler bendenize ateş püskürüyor. Suçum, onları tenkit etmek, Müslümanları uyarmaya çalışmaktır. Madem ki, hoşgörü taraftarıdırlar, bana da tahammül etsinler, bana da hoşgörü göstersinler.
Sünnî bir Müslüman olarak aşağıdaki fikirlere, görüşlere, hükümlere, iddialara hoşgörü ile bakamam:
- Ehl-i Kitab ile aramızda Amentü’de ittifak vardır.
- Yahudilik ve Hıristiyanlık da hak dindir, onların mensupları da ehl-i necattır, Cennet’e gireceklerdir.
- Yurdumuzun çeşitli yerlerinde Diyalog ve Hoşgörü merkezleri açılmalı, buralarda cami, kilise, havra bulunmalı, belli zamanlarda imamlar, papazlar, hahamlar birlikte tören yapmalıdır.
Böyle iddialarda bulunan, bu gibi reformculuklara tolerans gösterenlerin dinleri gider.
Polemik yapmayı, isim vererek çatmayı, döğüş horozu gibi tartışmayı sevmiyorum.
Bazı Radikallerin, Dönmüşlerin, Reformcuların, Diyalogçuların iddiaları tamamen yanlıştır. İslâm’da reform olmaz. Dinin usûlünde kesinlikle değişiklik yapılamaz. İctihad yapacak derece yüksek âlim yoksa yahut ictihad yapmak doğru olmazsa ictihad yapılmaz. Bu din bize Peygamberden ve Ashabından nasıl intikal ettiyse onu o şekilde kabul ve muhafaza etmemiz gerekir. Reform ve değişiklik, bozulmuş dinlerde, beşerî ideoloji ve doktrinlerde yapılabilir.




î Başa
DEVLET BAKANI MEHMET AYDIN: 'İSLAM DÜNYASI UTANILACAK HALDE' - haber vitrini - mehmet aydın 


Aydın, ''Terörün başına 'İslam' konuyorsa kendi içimize de bakmalıyız. İslam'ın yeniden yorumlanmasında yeterli olamadık. Hâlâ son kullanma tarihine gelmiş bilgiler var'' diyor.
08 Eylül 2005 Perşembe 09:28

 

Türkiye ile İspanya'nın öncülüğünü yaptığı, Medeniyetler İttifakı Projesi çerçevesinde oluşturulan ''akil adamlar grubu'' lideri Devlet Bakanı Prof. Dr. Mehmet Aydın, ''Proje, farklı medeniyetlerin ortak değerlerden yola çıkarak birlikte yaşayabileceklerini göstermeye yönelik bir çalışma'' dedi.

''Gününü doldurmuş geleneklere tutsak olmamak gerektiğini, kadın-erkek ilişkileri konusunda dolaşan bilgilerin rahatsız edici olduğunu'' anlatan Aydın, Milliyet'e şu açıklamaları yaptı:

Sömürgeci zihin hali

GERİLİM YARARLI OLABİLİR: Medeniyetler çatışmasına teorik olarak inanmasak da, sokaktaki insan ve bazı karar verici politikacılar tarafından kullanılıyor. Farklı medeniyetlere sahip insanlar birbirlerini anlamakta zorluk çekiyor. Proje bunun aşılması içindir. Bugün dünyada uluslararası çatışma gerilimi var. Çatışmanın özünü siyasi, ekonomik ve askeri sebepler oluşturuyor. Din ve medeniyet eklenmiş boyuttur, esas sebep değil. Gerilimden korkmamak lazım. Yönetilebilirse gerilimler yararlı da olabilir. Çatışma tezi kılıf.

Ülkeler çıkıp, ''Falan ülkenin doğal kaynaklarına muhtacım'' demez. Bu sömürgeciliğin yarattığı zihin hali ile ilgilidir, dinle ilgisi yoktur.

Sosyal adalet yok

BATILILARLA BAZEN BOŞ KONUŞUYORUZ: Çatışma tezi, Haçlı seferlerine kadar giden söylemleri, düşünceleri, duyguları ve önyargıları tetikliyor. O günlerden birtakım sembolleri, hatıraları bugüne getiriyor. Sokaktaki insan bile, ''Bunlar benim medeniyetime, dinime karşılar'' diye düşünüyor.

Batılılarla konuşmalarımız bazen boş konuşma oluyor. Amel etmiyorlar. Madem medeniyetler çatışması değildir, hakikaten büyük politikacı iseniz yürekli biçimde olayın içine girin.

İSLAM DÜNYASI UTANILACAK HALDE: ''Medeniyet değerlerimize karşılar'' diyen batılılara, ''bu değerleri açın'' dediğimizde ürperten şeyler duyuyorsunuz. ''İnsan onuruna saygı'' mesela. Yani İslam dünyası; insan onuruna saygıyı, adaleti, hukukun üstünlüğünü Batı'dan mı öğrenecek? Batı'nın bizden farkı, bunları daha iyi uygulamaya koymasıdır. Açık yüreklilikle itiraf etmek lazım.

Sosyal adalet açısından baktığınızda, İslam dünyasının durumu utanılacak haldedir. Bugün terörün başına ''İslam'' konuyorsa kendi içimize de bakmamız lazım. Demek ki biz başarılı olamadık. Batı kültürel üstünlük duygusundan kurtulmalıdır. Kimse kimseye adalet, insan onuruna saygı dersi vermeye kalkmasın, ayıp oluyor.

Liberal yaklaşmalıyız

HERKESİN DİNİ KENDİNE: Dini ayrımcılık yapanlar ile ''yapılıyor'' diyenler kendilerine bakmıyor. Kendi dininin geçerli olmadığına inanan bir tek ciddi Hıristiyan bulamazsınız. Kuranıkerim asırlar önce, ''Herkesin dini kendine'' demiş. Dinlerimiz ayrı diye kavga etmemize gerek yok ki.

GERÇEKLERLE BOĞUŞARAK MODERNLEŞME: Müslümanlar hayatın gerçekleriyle boğuşarak modernleşiyor. Benim çocukluğumda kızların okula gitmesinin gerekli olmadığını düşünenler vardı. Şimdi öyle düşünenlerin çocukları torunları ''Haydi kızlar okula'' kampanyası düzenliyor. İslam'ın yeniden yorumlanmasında bugün yeterli üretim sağlayamamışız. Hâlâ önemli ölçüde gününü doldurmuş, son kullanma tarihine gelmiş bilgiler var. Mesela cenazeye çiçek göndermeye ''haram'' derseniz olmaz. Geleneğimizde olmadığı doğrudur. Bizim artık bu olayı yeniden yorumlamamız lazım, ''insanlar bunu niye yapıyorlar'' diye.

GELENEK TUTSAĞI OLMAYALIM: Biz geleneklerin tutsağı olacak durumda değiliz. Gelenekler içinde de gününü doldurmuş olanlar var. Hâlâ yaşatılıp problemlerimizi çözmeyenler var. Değerlere daha libarel yaklaşılmalı. Adalet, iffet, yüreklilik gibi ana değerlere değil tabii.

Kadınların bağımsızlığı

KADINI ESKİ FOTOĞRAFA KOYAMAZSINIZ: Kadın-erkek ilişkileri hakkında tedavüldeki bilgiler insanları rahatsız ediyor. Kadınlarımız ekonomik bağımsızlıklarını kazanmalı. Eşitlik içinde, geleceği birlikte oluşturmalıyız. Geriye doğru gider kitaplara bakarsanız, bunların bir kısmının kolay olmayacağını görürsünüz. İşte o bilgiler, kanaatimce gününü doldurmuş bilgilerdir. Kadınların bir topluluğa gitmesi, o günün şartları içinde doğru karşılanmayabilirdi. Ama bugün bir kadın o topluluğa gitmeli, gidiyor da. Bir hanım 500 erkeğe konferans verebiliyor. İftihar ediyorum bu tablodan. Bu durumu götürüp 150 sene önceki durumun, o resmin içine oturtup değerlendiremezsiniz.

POPÜLER KÜLTÜR TEHDİT: Popüler kültür bazı değerleri rahatsız ediyor. Sanat değeri olmayan, para kazanmak için üretilen bir filmi, yazıyı, eseri okurken, dinlerken huzursuzluk duyuyorum.

Çankaya'yı düşünüyor mu?

CUMHURBAŞKANLIĞI TARTIŞMASI: (AKP'nin Köşk için kendisini aday göstereceği haberleri üzerine) Cumhurbaşkanlığı göreviyle ilgili bugünden herhangi bir yorumda bulunmak yanlış olur. O değerlendirmeyi yapan gazeteci arkadaşa, ''Doğru değil'' dersem de, böyle bir şeyin umudu içinde olduğumu söylesem de yanlış olur. Hayatta iliklerime kadar zevk aldığım en büyük iş, bilgi ve fikir üretmektir. Asla makam ve mevki peşinde değilim.

DİN GÖREVLİLERİ FAKÜLTE MEZUNU OLMALI: Türkiye'nin içinde bulunduğu şartlarda din görevlilerinin üniversite mezunu olmaları gerekir. O istikamette hızla gidiyoruz. Atanan fakülteli din görevlilerini de birkaç yılda bir toplayarak güncel bilgilerin aktarılması gerekiyor.

YURTDIŞINA PARA İÇİN GİTMİYORUM: Sık sık yurtdışına gitmemizi eleştirenler haksızlık ediyor. Yolluk ancak bizi idare ediyor. Hatta eklemek gerekiyor.

Portre / Mehmet Aydın

Kant uzmanı

İslam dininin yanı sıra Hıristiyanlık kültürü ve Avrupa tarihi konularındaki entelektüel birikimiyle de tanınan diyanet işlerinden sorumlu Devlet Bakanı Prof. Dr. Mehmet Aydın, 1943'te Elazığ'da doğdu. İngiltere'de Edinburg Üniversitesi'nde ''felsefe'' üzerine doktora yaptı.

Doçentlik tezini ''sistematik felsefe'' ve ''mantık'' alanında hazırladı. Felsefe çalışmaları, özellikle Kant üzerinde yoğunlaştı.

(MİLLİYET)

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