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"Another Iranian whom I met at the Kurdish prison told me that he had been a zealous Mujahedeen supporter for years in Iran, and when he finally made it to the Iraqi camps, he was horrified to discover that his dream was a totalitarian mini-state."

    

Total Control:  The Hidden Face of Ashraf

Every disaster has its refugees…

(from The Cult of Rajavi , Elizabeth Rubin | The New York Times | July 13, 2003)

"No one can criticize Rajavi."  And everyone must go through routine self-criticism sessions.  "It's all done on tape, so they have records of what you say.  If there's sign of resistance, you're considered not revolutionary enough, and you need more ideological training.  Either people break away or succumb."

Salahaddin Mukhtadi, an Iranian historian in exile who still maintains communications with the Mujahedeen because it is the strongest armed opposition to the Iranian regime, told me that Mujahedeen members "are locked up if they disagree with anything.  And sometimes killed."

[Nadereh] Afshari, who fled the group 10 years ago, told me how friendship was forbidden.  No two people could sit alone and talk together, especially about their former lives. Informants were planted everywhere.  It was Maryam's idea to kill emotional relationships.  "She called it 'drying the base,'" Afshari said.  "They kept telling us every one of your emotions should be channeled toward Massoud [Rajavi], and Massoud equals leadership, and leadership equals Iran."  The segregation of the sexes began almost from toddlerhood.  "Girls were not allowed to speak to boys.  If they were caught mingling, they were severely punished."

Though Maryam and Massoud finagled it so they could be together, they forced everyone else into celibacy.  "They told us, 'We are at war, and soldiers cannot have wives and husbands,'" Afshari said.  "You had to report every single day and confess your thoughts and dreams.  They made men say they got erections when they smelled the perfume of a woman."  Men and women had to participate in "weekly ideological cleansings," in which they would publicly confess their sexual desires.  It was not only a form of control but also a means to delete all remnants of individual thought.

In the chaotic days after the fall of Baghdad, several Mujahedeen members managed to flee the military camps and were in Kurdish custody in northern Iraq.  Kurdish officials told me they weren't sure what to do with them.  One was Mohammad, a gaunt 19-year-old Iranian from Tehran with sad chestnut eyes.  He hadn't heard of the Mujahedeen until one day last year when he was in Istanbul desperately looking for work.  A Mujahedeen recruiter spotted him and a friend sleeping on the streets, so hungry they couldn't think anymore.  The recruiter gave them a bed and food for the night, and the next day showed them videos of the Mujahedeen struggle.  He enticed them to join with an offer to earn money in Iraq while simultaneously fighting the cruel Iranian regime.  What's more, he said, you can marry Mujahedeen girls and start your own family.  The Mujahedeen seemed like salvation.  Mohammad was told to inform his family that he was going to work in Germany and given an Iraqi passport.

The first month at Ashraf, he said, wasn't so bad.  Then came the indoctrination in the reception department and the weird self-criticism sessions.  He quickly realized there would be no wives, no pay, no communication with his parents, no friendships, no freedom.  The place was a nightmare, and he wanted out.  But there was no leaving.  When he refused to pledge the oath to struggle forever, he was subjected to relentless psychological pressure.  One night, he couldn't take it anymore.  He swallowed 80 diazepam pills.  His friend, he said, slit his wrists.  The friend died, but to Mohammad's chagrin, he woke up in a solitary room.  After days of intense prodding to embrace the Mujahedeen way, he finally relented to the oath.  He trundled along numbly until the Americans invaded Iraq, when he and another friend managed to slip out into the desert.  They were helped out by Arabs, and then turned themselves over to the Kurds, hoping for mercy.  Mohammad fell ill, and the next thing he knew he was in prison.  "The Mujahedeen has a good appearance to the outside world, but anyone who has lived among them knows how rotten and dirty they are," he said.

Another Iranian whom I met at the Kurdish prison told me that he had been a zealous Mujahedeen supporter for years in Iran, and when he finally made it to the Iraqi camps, he was horrified to discover that his dream was a totalitarian mini-state.

(from The Cult of Rajavi , Elizabeth Rubin | The New York Times | July 13, 2003)


     Our Mission There (as Army MPs)…

Our mission there?  To keep them from escaping.  They are, after all, on the US list of terrorist organizations.  Add to that safeguarding the munition-filled bunkers and serving as individual ambassadors of a fine country to a people with no country. 

We had daily opportunities to interact with the human residue left by this Cult's heavy-handedness.  It is hoped that, as individuals, we shined some kind of light into many a confused person's soul.


The light of the body is the eye:  therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
Luke 11:34

     � 2005 John O'Leary (other than cited text)

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