People have kept track of the days by the march of daylight and darkness and of the changing seasons in order to know when to plant crops and to get ready for winter. Sometimes they kept the record by notching a stick or knottin g a cord once every day. They also watched the changing positions of the sun and stars, the changes of the moon, and the habits of plants and animals. The making of an exact calendar, however, has perplexed mankind for ages because the divisions of t ime by days, weeks, months, and years do not seem to fit together properly.

The Sumerians of Babylonia were probably the first people to make a calendar. They used the phases of the moon, counting 12 lunar months as a year. To make up for the difference between this year and the year of the seasons, they inserted an extra month in the calendar about every four years. The early Egyptians, Greeks, and Semitic peoples copied this calendar. Later the Egyptians worked out a calendar that corresponded almost exactly to the seasons. The early Romans also used a calendar that was based on the moon. The year in this calendar was 355 days long. The months corresponding to March, May, July, and October each had 31 days; February had 28 days; and the rest had 29. An extra month wa s added about every fourth year. The high priest regulated the calendar. On the calends, or day of the new moon, he announced to the people the times of the nones (first quarter) and ides (full moon) for that month. The word calendar is from the Latin word kalendae. The priests, however, performed their calendar-keeping duties poorly, and by Julius Caesar's time they had summer months coming in the spring. Caesar corrected this situation in 46 BC in the Julian calendar. He adopted the plan of the Egyptian ast ronomer Sosigenes a 365-day year, with one day added every fourth, or "leap," year. He distributed the extra ten days among the 29-day months, making them identical with the months today. The month Quintilis was renamed July for Julius Caesar. Later Sextilis was renamed August in honor of Emperor Augustus. An old story tells how Emperor Augustus changed the number of days in his month from 30 to 31 so that it would be as long as Ca esar's. The story probably has no basis in fact. Julius Caesar's correction of one day in four years ( day, or six hours, a year) made the calendar year longer than the year of the seasons. Thus anniversaries began coming earlier and earlier in the year. In 1582 the vernal equinox, or beginning of spring, occurred on March 11 instead of the correct date, March 21. Pope Gregory XIII remedied this by directing that ten days be dropped from the calendar and that the day after Oct. 4, 1582, should be October 15. He also directed that three times in every 400 years the leap-year arrangement should be omitted.

Gregorian Calendar

The new calendar was called the Gregorian, or New Style (N.S.), calendar. It was adopted by Roman Catholic countries, but Protestant and Eastern Orthodox countries long continued to use the Old Style (O.S.), or Julian, calendar. The new calendar w as not adopted in England until 1752, when it was necessary to drop 11 days. The Eastern Orthodox church accepted the New Style in 1923, when 13 days were "lost." The Chinese had adopted it in 1912. Another reform that the Gregorian calendar effected was general adoption of January 1 as the beginning of the year. Until then some nations began it with December 25, others with January 1 or March 25 (as England did before 1752).

Other Calendar Systems

There are several very old calendar systems still in use. Three of the most prominent are the Jewish, Muslim, and Chinese. Both the Jewish and Chinese calendars are lunisolar: The years are reckoned according to the sun but the months according to the moon. The Muslim calendar is lunar. The Jewish calendar supposes the world was created in what is 3761 BC on the Gregorian calendar. The years are designated AM for anno mundi, which is Latin for "year of the world." There is, therefore, no designation of BC or AD as there is in the Gregorian calendar. Because the solar year exceeds 12 lunar months by about 11 days, a 13th month of 30 days is intercalated, or inserted, seven times in each 19-year cycle. This procedure follows the ancient Babylonian tradition with which ancient Israel was familiar. Other adjustments to the calendar are required periodically to make sure that the festival of Passover follows the first day of Spring. Christianity, for most of its major festivals, adheres to the Jewish lunar calendar. Therefore, many of its feasts are movable. The chief holiday, Easter, always falls on the first Sunday following the full Moon that falls on or after the vernal e quinox. Therefore, most of the church year, including the pre-Easter season of Lent, is always adjusted to the date of Easter. Other festivals, such as Christmas and New Year, are fixed. The Chinese calendar is basically lunar, or based on the moon, consisting of 12 months of alternately 29 and 30 days. This lunar year totals 354 days. To keep this calendar in step with the solar year of about 365 days, intercalary months are peri odically inserted in much the same way they are in the Jewish calendar. One interesting feature of the Chinese calendar is the naming of the years. Twelve animal names from ancient times have been attached to years. These names, in order of their occurrence, are: rat, ox, tiger, hare, dragon, snake, horse, sheep, monkey, fowl, dog, and pig. This cycle of years is frequently used for astrological purposes, much the same way the 12 signs of the zodiac are used in the West to describe personality t raits and to tell fortunes. Islam's year is entirely lunar, following directives from its holy book, the Koran. The lunar cycles are considered guides for the faithful in their religious observances. The Islamic year has 12 months with, alternately, 29 and 30 days, making a year of 354 or 355 days. Because there is no attempt to align this lunar year with the solar year, Muslim months have no relation to the seasons. The months continually move around the year, so major festival observances may, therefore, occur in any season.

Native American Calendar Systems

Among the Indians who lived in the Western Hemisphere before the arrival of Christopher Columbus, the most complex calendars were those developed by the Mayan and Aztec peoples. (See also Aztecs; Maya.) North American tribes did not have true calendars, or integrated systems for indicating days and longer periods of time. Usually intervals of time days, months, and years were counted independently of one another. The day was a basic unit recogniz ed by all tribes, but there is no record of any names for the days. Longer periods of time were counted by moons, which began with the new moon or conjunction of moon and sun. Years were divided into four seasons. Among settled agricultural tribes, t he cycle of seasons was significant, but the beginning time of the year varied. For some it was observed at the vernal equinox, the start of spring. The Hopi Indians of Arizona celebrated the new year, which they called the new-fire ceremony, in Nove mber, while the Creek Indians' ceremony was in late July or early August. Maya calendar. The basic structure of the Maya calendar is common to all calendars of ancient Mexico and Central America. It consisted of a ritual cycle of 260 named days and a year of 365 days. These cycles, which ran concurrently, formed a longer c ycle of 18,980 days, or 52 years of 365 days. Called a "calendar round," a designated day occurred at the end of the cycle in the same position. The 365-day year was divided into 18 months of 20 days each, with five "days of evil omen" added to fill out the years. Aztec calendar. The calendar of the Aztecs was based on earlier calendars of the Valley of Mexico and was similar to the Mayan calendar. It had a ritual cycle as well as a year of 365 days. But the Aztec and Mayan years did not necessarily coincide w ith one another. The Aztecs also had 18 months of 20 days, plus the five extra days to complete the year. These years were also considered to form a 52-year cycle. The year served to fix the time of festivals, which occurred at the end of each month. Inca calendar. Very little is known about the calendar used by the Incas of Peru. Some scholars have even said they had no calendar. But most historians believe that the Incas had a calendar based on observations of both sun and moon. Names of 12 lun ar months are recorded as well as their association with festivals in the agricultural cycle. Work seems to have been organized on the basis of a nine-day week. Three nine-day weeks, or 27 days, is the approximate time between new moons. Every third year was made up of 13 moons, with the others having 12. This formed a cycle of 37 moons, and 20 of these cycles made a period of 60 years. (See also Incas.)

Three Kinds of Year

A true year, as opposed to a calendar year, may be defined as the time the Earth takes to return to the same point on its orbit around the sun. But there are several ways of defining the "same point." Astronomers therefore recognize different kind s of year. The simplest reference point is one on the orbit in which the Earth aligns with the sun and a particular star. Such a point is fixed: It remains the same century after century. The year measured between two successive crossings of such a point is called the sidereal year, from the Latin word sidus, meaning "star," or "planet." It is 365 days, 6 hours, 9 minutes, and 9.5 seconds long. Another reference is a point on the orbit where the Earth's axis is perpendicular, or at a right angle, to a line from the sun. This occurs twice a year, in the spring and fall. A year measured between successive crossings of one of these points i s called the tropical year. Its duration is 365 days, 5 hours, 48 minutes, and 46 seconds. The seasons keep in step with the tropical year because both are based on the position of the Earth's axis. For that reason the calendar year is based on the t ropical year. Still another astronomical reference point is the perihelion, the point on its orbit that the Earth is closest to the sun. The time between crossings of this point is called the anomalistic year. Because the perihelion is moving slowly in the same direction the Earth travels on its orbit, the anomalistic year is the longest of the three types. Its duration is 365 days, 6 hours, 13 minutes, and 53 seconds.

Months, Weeks, and Days

The word month is derived from the Old English word for moon. A month was originally the time between two new moons. Today astronomers refer to this period of time as a lunar month. Its average length is 29 days, 12 hours, 44 minutes, and 2.8 seco nds. The moon travels around the Earth in 27 days, 7 hours, 43 minutes, and 11.5 seconds. This is the sidereal month. Calendar months usually differ in length, and all except February are longer than 29 days in order to accommodate the solar year, wh ich is almost 11 days longer than a lunar year. The names for the months in the present Gregorian calendar are taken from the ancient Roman months of the Julian calendar. January is derived from Janus, a household god of beginnings. He was often depicted facing in two directions. February was t he time of a feast of purification called Februa. March was named after Mars, the god of war. April is of uncertain origin. It may be named after the Greek goddess Aphrodite. May is probably derived from the goddess Maia. June was named after the god dess Juno. July and August were named, respectively, after Julius Caesar and his successor, Augustus. The last four months got their names from their original numerical placement in the year. Septem, for instance, is Latin for "seven." The seven-day week has no astronomical basis. It may well have originated in the Middle East or in the Bible. By the 3rd century AD, the Roman Empire was operating on a week of the same length. The days were named after the then known seven planet s: Saturn, Jupiter, Mars, the sun (not distinguished from a planet at the time), Venus, Mercury, and the moon (also considered a planet). The names of days in Latin countries still point to these origins, as do Sunday, Monday, and Saturday in English . Tuesday, Wednesday, Thursday, and Friday, however, are named after the Scandinavian gods Tiw, Woden, Thor, and Frigga.

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