Two Skunk Stories
I've never been a politician, and given the direction in which my aptitude for schmoozing is developing, I probably never will be either. But if fate should take such a strange turn, I shall be well equipped in at least one regard to perform my duties, since I am in possession of a reasonably good skunk story. And I would not have to violate whatever shred of integrity I might have after such a occupational shift, because this is my own skunk story, earned myself the hard way. The "I" in these stories is me (though, as you'll see, there's another guy who might be able to get even more stump mileage out of the story than I could).
     The summer of my twentieth year, I washed dishes at the Bob Mathias Sierra Boys Camp. Bob Mathias, you might remember if you're old enough to have lost your ability to remember things like this, was a two-time Olympic decathlon gold medaler from Tulare, California who became a movie star and a member of the House of Representatives (and died in 2006). I have never got to theaters often, so the movie star part of Bob's past I learned about because "The Bob Mathias Story" and "The Minotaur," both starring Bob and his wife, were shown at the camp whenever he was in town. In the latter of these films, their mouths moved in Italian while they were speaking English. The summer that I was at the camp, we had several movie nights because somebody was actually challenging Bob's right to represent the people of Tulare in Washington, where his usual residence was, and so Bob was around, and so we saw the movies.
     At the beginning of the summer, before any of the campers, who were designated by age as "Explorers" (high-school guys), "Settlers" (grade school), and "Pioneers" (in between), arrived, a special meeting was held at which the new staff members were assigned camp names. The rationale was that the task of yelling at campers, which was a major part of our work, could be more effectively done if the campers didn't know our real names. Maybe the real reason was that it was considered best for the campers and their daddy's lawyers (or lawyer-daddies in many cases) not to know who we really were.
     I missed that all-important meeting, which I was later told was facilitated by a lot of beer-drinking and obscene language, both of which would come to be in short supply when the campers arrived. In my absence I was given the name Bubbles by my fellow staff members. Only one of them had met me yet, and he also was a newcomer, so the name was not given in recognition of my personality and indeed could not have been, any more then than now. It was given in recognition, rather, of the equipment of my job. I could have been Suds, instead, and so wore the name Bubbles proudly, even literally, after I made a belt later that summer with the name on it. I'm not sure why I did that.
     Dishwashers were always newcomers to the staff. No one ever did that job two years in a row. My colleagues, two guys my age or so, were camp-named Zif, in honor of a substance used to clean the grills in the kitchen, and Goat, either because the bearer arrived with a beard (off before the campers arrived, in accordance with the corporate image) or because he climbed rocks for a hobby. In civilian life, Goat was called John Knight. Though Zif was already an acquaintance of mine before that summer, his civilian name has long since left my mind. But that is of little consequence, since John Knight is the person of interest here, the one whom the skunk story involved more than it did me.
     Zif owned a new car because his parents could afford to buy him one. Goat/John had a Chevy II with an endearing name and a carburetor that often needed encouragement with an improperly used wrench. I didn't even have a driver's license for another couple years, so where either of them, usually both, went in off-hours, I went. In civilian life, John shared an apartment in Fresno with a loud and beautiful hispanic woman. The other two of us got to know this woman mostly during a couple of weekends in Fresno.
     All three of us dishwashers were Christians, which meant to us something in the range of fundamentalist to evangelical. Zif and I had been Christians for some time, and Goat/John had become one only recently. Zif and I were very much shocked by this new brother's relationship without benefit of clergy or the blessing of a lower tax bracket with the beautiful hispana. We prayed for our friend. The woman, as I've mentioned, was beautiful, or should I say, as I might've then and certainly would now if that were today, she was hot. She was also charming in her way, though not a Christian. We prayed a lot for our new brother.
     Actually we envied him a lot. In an unrelated incident, I once punched John.
     Bob Mathias Sierra Boys Camp was adjoined by Bob Mathias Sierra Girls Camp, which had its own staff, so we did not pass the summer without seeing young women on a regular basis. One of the perks of washing dishes was that the three of us really worked for both camps. The other perk was that we could grab a bite to eat whenever we wanted.
     One of the regular features of a two or four-week session at Bob Mathias Sierra Boys Camp (not the far more genteel Girls Camp, which was named after Bob but run by his wife) was the Counselor Hunt. For the purposes of this event, diswashers were counselors. After dark one evening toward the end of each of the three sessions of the summer, each of the counselors would hide and the campers would attempt to find them, tackle them, and name them. There was some inducement here for the campers to learn our camp names.
     The camp was in semi-wooded mountains. For the first hunt, I hid in some bushes up the hill from the restroom-shower cabin. I was discovered, took flight, and was pursued. I dived down a hill into a largish stand of manzanitas. Easterners, I have since discovered, don't understand about manzanitas. It's no wonder. Merriam-Webster makes them out to be "any of various western No. American shrubs (genus Arctostaphylos) of the heath family." Californians call them "trees," but Californians, especially of the Southern Californian family, have to be fairly generous in what they give the designation "tree" to. (Californians also have something called a "live oak tree," which has received the first part of its name because its appearance calls for a reminder that it is a living object.) Californians respect manzanitas. They don't brush against them when hiking because of their stiffness and pointiness. Californians also don't wade into stands of manzanitas, which stand very close to each other. Once you've lacerated yourself in, there's no way out but further lacerating.
     Some years after the incident I'm describing, I helped my father survey and mark off six acres of California mountain. I was the thinner of the amateur surveyors, so I was doing the harder part. When I discovered a line that had been cleared through a very large stand of manzanitas, that became the property line.
     So I deliberately dived into some mananitas at midnight at Bob Mathias Sierra Boys Camp. My philosophy in doing so was to provide as positive a camping experience and as good a role model for the boys as I could, to show them that a young man should not give in easily. I was, in fact, tackled and named. I was glad the next morning to see that I had taken down some of the brats with me in that dive. We were indeed lacerated.
     That day, I checked with Zif and Goat on where they had hid. They had spent the Counselor Hunt under an upturned canoe in the middle of the lake. That violated both the spirit and law of the Counselor Hunt, during which the lake was off-limits, that in honor of the lawyer-daddies. I decided that for next Counselor Hunt I needed a better plan than the bushes uphill from the johns.
     When that time came four weeks later, I consulted with Goat/John, who always seemed to have an idea or two. During a break from the dishes, he took me up a hill above center field of the camp's baseball diamond and therefore also above the house-size sandstone rock that shortened center field and provided a place for John to teach climbing and rappelling to interested boys. There was a granite outcropping a ways up that hill with a fifteen-foot-long crack across its surface. John showed me that the crack was, in fact, about ten feet deep and wide enough at the bottom for either of us to sit in reasonably comfortably, and that there was a walk-in entrance at one end hidden in some trees.
     So before the second Counselor Hunt of the summer, John and I were inside that rock with our flashlights. Lots of boys figured out that there was somebody somewhere on that hillside because we shined our flashlights out of the crack up into the trees, made noises, and tossed rocks out of the crack. We shined our flashlights up at campers stepping right over our heads. And we threw rocks at them, fairly accurately. None of them ever figured it out. Apparently none of them had ever looked at that outcropping in the same way as my John had.
     After forty minutes of this sincerely enjoyable activity, John heard something rustling around at his end of our crack in the rock. Since this was rattlesnake country, we were curious to know what was there. First, John said "Let me get my light on this" and then he said "It's a skunk." I believe there was some other word before "skunk" that revealed something about the extent of John's sanctification.
     But we were having fun and the skunk had not reacted with hostility (or fear or whatever it is that makes them do what they're known for), so we decided to stick it out until those counselors who had remained victoriously undiscovered were called in. John and I were, we figured, in the skunk's home, but thought he or she might be willing to stay cool until it was time to move toward the exit for his or her nocturnal activities.
     But after a while, when our watches were just about to report that we had made it through the designated amount of time for the Counselor Hunt, John reported some restlessness on the part of our host, that he or she was, in fact, approaching with malicious intent. I was closest of the three of us to the door. I cleared out in about as much time as it takes to read a comma, bolted down the hill, and was tackled into a tree (pine this time) by a herd of campers. And named. John, hearing how things went for me, decided to stay put.
     He did not show up for work in the kitchen the next morning. When he came in at about lunch time, he was mostly cussing about having had to burn, under the camp director's orders, his best pair of surplus fatigue pants. I learned before the next Counselor Hunt that the girls would be in the dining room watching "The Minotaur" while the boys were hunting counselors. I knew Bob wouldn't mind if I watched it again.
     I have another minor skunk story. That six acres that my father and I surveyed was what my parents bought to live on when they left the city a couple years after they had married off their youngest, which was me. The narrow two-story house there, like some of its neighbors, was built without benefit of building permit or licensed contractor. It had two logs running vertically up the middle of it from in the ground below the first floor into the attic to the roof. The account provided by the neighbors was that the house was originally built without those logs. But it had begun to tip shortly before completion. To prevent total loss of their work, the builders lashed the house to a nearby tree (the neighbors pointed out which one), then felled two other trees, stripped and barked them, and then inserted them through the house into the ground, thus ensuring the stability of the house. I have certain questions about that story.
     The six acres had a number of outbuildings in various bad conditions, including a greenhouse that the manzanitas had pushed into and taken over. None of the outbuildings was adequate for woodworking, so my father's first woodworking project after the move, well, after the first shipment of baby chickens had been moved out of the bathtub into a repaired shed, was construction of a woodworking shop. My wife and I received triumphant pictures of this shop with my parents' new dog (they were getting into country life in a big way) on top of it.
     My father also bought a revolver since a gun was said by the neighbors to be a necessary aid in raising fowl. I tried out that gun during a visit and could barely lift the thing properly, even less point it accurately at a can fifty yards across the yard. That was the first time I had ever seen a real revolver in person that was not strapped to a policeman or an actor or behind glass in a sporting goods store. The second such sighting was when a student in a New Testament Greek class I was teaching, a woman in her sixties, stopped me in the seminary hallway, accompanied by her daughter-in- law, and handed me a lunch bag with a revolver in it and said "John, you have to take this." I didn't take it, but I did come away with a very brief account of some trouble her son was in. The devil sometimes deals out special testing to those whom the Lord has called to the ministry during their student years.
     Both shop and dog came to bad ends. The dog made friends with some of his wild relatives (coyote: "a small canid [Canis latrans] native to western No. America that is closely related to the American wolf") and took up some of their habits. He was always home for dinner, but his appetite varied. One of the neighbors shot him and was not blamed for doing so.
     My father had built his woodworking shop under a large oak tree. About a week after he finished it, a heavy snowfall took down a branch of the tree and flattened the shop. It was replaced with a metal one out of the Sears catalog.
     My mother settled into gardening and meeting the neighbors. My father opened a real estate office and had a couple of heart attacks. Two and a half years after they began life there, he was to have quintuple bypass surgery. My wife drove up for a visit and to stay at the house and feed the cats after they had gone to Sacramento for the surgery. By that time, my father was sleeping downstairs rather than up in the bedroom and had to rest twice on his way from the house to the car.
     In the middle of that last night before the surgery, my wife and I were awakened by close-by gunfire. The next morning my father reported that a skunk had been getting into the cat food just outside the back door and that in his limited condition he was such a bad shot that he had actually hit the skunk instead of just scaring it off. (There were a couple of bullet holes in the late-forties Chevrolet hubcap that served as a dish for the cats, evidence of previous skunk visits.)
     This skunk story does not have as exciting an end as the other one. My father reported which shed he thought the skunk had gone under after getting shot and then went off to Sacramento to get his bypasses. My wife and I were at the house to find out that a skunk shot dead has a much stronger odor than a live one. The smell was still there to greet my father when he came home a week later, walking a bit more quickly than when he had left.

pix from Microsoft clipart
text copyright� 2007 by me
One of the geo ads that came up for this page linked to this site on Bob Mathias, which has a couple videos, neither, unfortunately, from any of his movies. The second one is Bob on TV in 1958 and includes teens sitting on the floor around Bob, a great old mouthwash commercial ("bad breath stops you at the kissing line"), and Bob dancing with girls from the audience.
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