�6: And Joshua the son of Nun, and Caleb the son of
Jephunneh (only 2 out of 12; only 2 out of the whole congregation. Let us heed this lesson, and take courage. 1 Cor.10:11), which were of them that searched the land, tore their clothes:
�7: And they spoke to all the company of the sons of Israel, saying, "The land, which we passed through to
search it, is an exceeding good land.
�8: If the Lord (Yehovah) delight in us (this is the secret of all blessings. Deut.10:15. 2 Sam.15:25,26; 22:20. 1 Kings 10:9. Ps.22:8; 147:10,11. Isa.62:4), then He will bring us into this land, and give it us; a land which flows with milk and honey.
�9: Only rebel not you all against the Lord (Yehovah), neither you all fear the people of the land; for they are bread for us: their defence is departed from them (Heb.=shadow. Fig. Literally "they are like our bread [= manna], their shadow has turned aside from off them". The manna when out of the shade melted, though hard [cp.11:8 and Ex.16:21]: so the hearts of their enemies would melt away, not having the Lord (Yehovah) for their shadow, or defence. Cp. Ex.15:15. Josh.2:9,11. Isa.13:7; 19:1. Ezek.21:7), and the Lord (Yehovah) is with us: fear them not."
�10: But all the congregation bade stone them with stones.
P��R��f��-10,11. Reproach: "How long?" �������g��12. Threatening. General. ��������S��13-25. Moses and Yehovah. ���R��f��26,27. Reproach: :"How long?" �������g��28-38. Threatening. Particular.
And the glory of the Lord (Yehovah) appeared in the tent of the
congregation before all the sos of Israel.
�11: And the Lord (Yehovah) said to Moses, "How long will this people
provoke me? (=to what point. Cp. v.27) and how long will it be before they believe me, for all the signs which I have shewed among them?
�12: I will smite them with the pestilence, and disinherit them, and will make of you a greater nation and mightier than they."
S��h��13-19. Intercession to enter land. ����i��20. Exception. Pardon for the People. ���h��21-23. Refusal. None of that generation to ��������������enter. ����i��24.�Exception. Entrance for Caleb and Joshua.
�13: And Moses said to the Lord (Yehovah), "Then the Egyptians shall
hear it, {for You brought up this People in Your
might from among them;}
�14: And they will tell it to the inhabitants of this land: for they have heard that You the Lord (Yehovah) are among this People, that You the Lord (Yehovah) are seen face to face (Heb. =eye to eye), and that Your cloud stands over them (cp.Ex.13:21), and that You go before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
�15: Now if You shall kill all this People as one man, then the nations which have heard the fame of You will speak,
saying,
�16: 'Because the Lord (Yehovah) was not able to bring this People
into the land which He sware to them, therefore He has
slain them in the wilderness.'
�17: And now, I beseech You, let the power of the Lord (Yehovah) be
great, according as You have spoken, saying,
�18: 'The Lord (Yehovah) is longsuffering, and of great mercy
(=lovingkindness, or grace), forgiving perverseness and rebellion, and by no means clearing the guilty, visiting the perverseness of the fathers upon the sons to the third and fourth generation (quoted from Ex.34:6; 20:5 and 34:7).
�19: Pardon, I beseech You, the perverseness of this people according to the greatness of Your lovingkindness, and as
You have forgiven this People, from Egypt even until now."
�20: And the Lord (Yehovah) said, "I have pardoned according to your word:
�21: But as truly as I live, and all the earth shall be
filled with the glory of the Lord (Yehovah) (cp. Ezek.18:3; 20:33. Rom.14:11. First occ. of this expression. Cp. Isa.6:3; 11:9. Ps.72:19. Hab.2:14. Note the unconditional covenant).
�22: Because all those men which have seen My glory, and My miracles, which I did in Egypt and in the wilderness, and
have tempted me now these ten times, and have not
listened to My voice (not "round number":-
�����1. At Red Sea [Ex.14:11,12].
�����2. At Marah [Ex.15:23,24].
�����3. Wilderness of Sin [Ex.16:2].
�����4 & 5. Twice about Manna [Ex.16:20,27].
�����6. At Rephidim [Ex.17:1-3].
�����7. At Horeb [golden calf][Ex.32].
�����8. At Taberah [Num.11:11].
�����9. At Kirboth Hattavah [Num.11:4].
�����10. Here, at Kadech [Num.14:2].
);
�23: Surely they shall not see the land which I sware to
their fathers, neither shall any of them that provoked Me
see it:
�24: But My servant Caleb, because he had a
different (cp. Phil.3:15, "otherwise". cp. Eph.4:23) spirit with him (=ruach. Spirit put for motions of the mind and character), and has followed Me fully, him will I bring into the land whereinto he went; and his seed shall possess it."
�25: {Now the Amalekites and the Canaanites dwelt in the valley.} "Tomorrow turn you, and get you into
the wilderness by the way of the Red sea."
�26: And the Lord (Yehovah) spoke to Moses and to Aaron, saying,
�27: "How long shall I bear with this evil congregation
(=to what time, cp. v.11), which murmur against Me?
I have heard the murmurings of the sons of Israel, which
they murmur against Me.
g��k��m��28,29-. Fall in wilderness. �������n��-29. Age above 20 years. ��������l��30,31. Exception - Caleb and Joshua. ���k��m��32. Fall in wilderness. �������n��33-37. Time - 40 years. ��������l��38. Exception - Joshua and Caleb.
�28: Say to them, 'As truly as I live, says the Lord (Yehovah), as you all have spoken in My ears, so will I do to you:
�29: Your carcases shall fall in this wilderness;
and all that were numbered of you (cp. 1:45 and 25:63-65), according to your whole number, from twenty years old and upward, which have murmured against Me,
�30: Doubtless you all shall not come into the land,
concerning which I sware (Heb.=I lifted up My hand, put for swearing an oath, cp. v.21. Deut.32:40 &c.) to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
�31: But your little ones, which you all said should be a prey (cp. v.33. Deut.1:39), them will I bring in, and they shall know the land which you all have despised (=get to kow, and enjoy. Sept. = shall
inherit).
�32: But as for you, your carcases, they shall fall in this wilderness.
Includes - Future: from July 30-31st, 1490 - to 4-5th April, 1451.
�33: And your son shall wander in the wilderness forty
years, and bear your whoredoms (put by Fig., for the punishment they produced, all caused by idolatry), until your carcases be wasted in the wilderness.
�34: After the number of the days in which you searched the land, even forty days (the number of probation), each day for a year (no Universal law here: "day" means day and "year" means year), shall you all bear your perverseness, even forty years, and you all shall know My breach of promise (="My breach of promise which you all charge Me means". Cp. vv.42 and 43. Cp. Deut.31:16,17. Zech.11:10. Rom.11:22; also Job
33:10).
�35: I the Lord (Yehovah) have said (see 3:40. Said on 26 Ab [August 11-12th, 5th month, second year]. The whole period is contained in Chapters 15-19; 33:19-36, inclusive ), I will surely do it unto all this evil congregation, that are gathered together against Me: in this wilderness they shall be consumed, and there they shall die" (Aaron
died on the first day of the 5th month of 14th year, 20:28; 33:28. The second numbering took place after that).
�36: And the men (these 10 men died by a special plague at the time. Cp. 1 Chron.13:10. 2 Sam.6:7. Cp. v.37 here), which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,
�37: Even those men that did bring up the evil report upon
the land, died by the plague before Yehovah.
�38: But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.
O���o��39. Mourning. �����p��40. Presumption. ������q��41-43. Prohibition. �����p��44. Presumption. ����o��45. Discomfiture.�39: And Moses told these sayings to all the sons of Israel: and the People mourned greatly.
12-13th Aug., 1490 B.C.
�40: And they rose up early in the morning, and got them up into the top of the mountain, saying, "Lo (behold), we are here, and will go up to the place which the Lord (Yehovah) has promised: for we have sinned."
�41: And Moses said, "Why now do you all transgress the
commandment of the Lord (Yehovah)? but it shall not prosper.
�42: Go not up, for Yehovah is not among you; that you all
be not smitten before your enemies.
�43: For the Amalekites and the Canaanites are there before you, and you all shall fall by the sword: because you all
are turned away from the Lord (Yehovah), therefore the Lord (Yehovah) will not be with you."
�44: But they were presumptuous to go up to the hill top (cp. Idiom, 35:31. Gen.2:3; 31:27. Deut.1:42,43): nevertheless the ark of the covenant of the Lord (Yehovah), and Moses, departed not out of the camp.
�45: Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even to Hormah (Heb.=destruction).
M���r��1-29. Laws regarding Offerings. �����s��30,31. Presumptuous sins. Cut off. �����s��32-36. Presumptuous sins. Stoned. ����r��37-41. Laws regarding Dress.
r��t��1,2. Place. The land. ����u��w��3. Purposes. ��������x��4-12. Offerings (Burnt). ���������v��13-16. Unity of law. ���t��17,18. Place. The land. ����u���x��19-21. Offerings (Meal). �������w��22-28. Pupose. ���������v��29. Unity of law.
1490 - 1452 B.C.
�3: And will make an offering by fire to the Lord (Yehovah), a burnt offering, or a slain sacrifice in performing a vow, or in a voluntary offering (Heb. ned�b�h = also a freewill offering. It refers not to the nature or mode of the offerig, but to the motive. Not the same as Lev.1:4, "Voluntary will", which = "for His acceptance"), or in your appointed seasons, to make a sweet satisfaction to the Lord (Yehovah) (see Lev.1:9), of the herd, or of the flock:
�4: Then shall he that brings near his offering to the Lord (Yehovah)
bring a meal offering of a tenth deal (aprox. 1/2 gal.) of flour mingled with the fourth part of an hin (aprox. 1 quart) of oil.
�5: And the fourth part of an hin of wine for a drink
offering shall you prepare with the burnt offering or
sacrifice, for one lamb.
�6: Or for a ram, you shall prepare for a meal offering two tenth deals (1 gal.) of flour mingled with the third part (1/3 gal.) of an hin of oil.
�7: And for a drink offering you shall offer the third part of an hin of wine, for a sweet satisfaction to the Lord (Yehovah).
�8: And when you prepare a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings to the Lord
(Yehovah):
�9: Then shall he bring with a bullock a meal offering of
three tenth deals (1� gal.) of flour mingled with half an hin (� gal.) of oil.
�10: And you shall bring for a drink offering half an hin
of wine, for an offering made by fire, of a sweet
satisfaction to the Lord (Yehovah).
�11: Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid (of the goat).
�12: According to the number that you all shall prepare, so shall you all do to every one according to their number.
�13: All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet satisfaction to the Lord (Yehovah).
�14: And if a stranger sojourn with you, or whosoever be
among you in your generations, and will prepare an offering made by fire, of a sweet satisfaction to the Lord (Yehovah); as you
all do, so he shall do.
�15: One ordinance shall be both for you of the
congregation, and also for the stranger that sojourns with
you, an ordinance for ever in your generations: as you all
are, so shall the stranger be before the Lord (Yehovah).
�16: One law and one ordinance shall be for you, and for
the stranger that sojourns with you.' "
�17: And the Lord (Yehovah) spoke to Moses, saying,
�18: "Speak to the sons of Israel, and say to them, 'When
you all come into the land to which place I bring you,
�19: Then it shall be, that, when you all eat of the bread
of the land, ye shall offer up a heave offering to the Lord (Yehovah).
�20: You all shall offer up a pierced cake of the first of
your dough for a heave offering (see Ex.29:27): as you all do the heave offering of the threshingfloor, so shall you all heave it.
�21: Of the first of your dough you all shall give to the Lord
(Yehovah) a heave offering in your generations.
�22: And if you all have erred, and not observed all these
commandments, which the Lord (Yehovah) has spoken to Moses,
�23: Even all that Yehovah has commanded you by the hand of Moses, from the day that the Lord (Yehovah) commanded Moses, and
henceforward among your generations;
�24: Then it shall be, if anything be committed by
ignorance without the knowledge of the congregation, that
all the congregation shall prepare one young bullock for a
burnt offering, for a sweet satisfaction to Yehovah, with
his meal offering, and his drink offering, according to the ordinance, and one kid of the goats for a sin offering.
�25: And the priest shall make an atonement for all
the congregation of the sons of Israel (see Ex.29:33), and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire to the Lord (Yehovah), and their sin offering before the Lord (Yehovah), for their ignorance:
�26: And it shall be forgiven the whole congregation of the sons of Israel, and the stranger that sojourns among them;
seeing all the People were in ignorance.
�27: And if any soul (person) sin through ignorance,
then he shall bring a she goat of the first year for a sin
offering.
�28: And the priest shall make an atonement for the soul
that sins ignorantly, when he sins by ignorance before
Yehovah, to make an atonement for him; and it shall be
forgiven him.
�29: You all shall have one law for him that sins through ignorance, both for him that is born among the sons of Israel, and for the stranger that sojourns among them.
s��30,31. Sins. Cut off.
�30: But the soul that does anything presumptuously
(=with a high hand), whether he be born in the land, or a stranger, the same reproaches the Lord (Yehovah); and that soul shall be cut off from among his people.
�31: Because he has despised the word of the Lord (Yehovah), and has
broken His commandment, that soul shall utterly be cut off; his iniquity shall be upon him.' "
(=perverseness, put here by Fig., for the punishment produced by it.)
s��y���32-34. The sin. ���y���35,36. The punishment.
�32: And while the sons of Israel were in the
wilderness (only 3 events recorded during the punishment wanderings: 1-The Sabbath breaker [15:32-36] 2-The usurpation of Korah [16:1-17:13]; and 3-The red heifer [19:1-10]), they found a man gathering sticks upon the sabbath day.
�33: And they that found him gathering sticks brought him
to Moses and Aaron, and to all the congregation.
�34: And they put him in ward, because it was not made
known (cp. 1 Cor.2:13) what should be done to him (i.e. what death he should die. It had been made known that he was to die, but not in what manner. Ex.31:15; 35:2).
y���a��And Yehovah said to Moses. �����b��The man shall surely be put to death. ������c��They shall stone him with stones. �������d��Outside the camp.... �������d��Outside the camp. ������c��They stoned him with stones. �����b��And he died. ����a��As Yehovah commanded Moses.
�35: And the Lord (Yehovah) said to Moses, "The man shall be surely
put to death: all the congregation shall stone him with
stones outside the camp."
�36: And all the congregation brought him outside the camp, and stoned him with stones, and he died; according as
Yehovah commanded Moses.
�37: And the Lord (Yehovah) spoke to Moses, saying,
�38: "Speak to the sons of Israel, and bid them that they
make them a fringe in the borders of their garments
throughout their generations (Heb. zizith, as in Deut.22:12. Occurs only 4 times: here, vv.38,39, and Ezek.8:3 [lock of hair] = a fringe where the threads hang down, like a lock of hair), and that they put upon the fringe of the borders a ribbon of blue:
�39: And it shall be to you for a fringe, that you all may
look upon it, and remember all the commandments of the Lord (Yehovah), and do them; and that you all seek not after your own heart and your own eyes, after which you all use to go a
whoring (=idolatry):
�40: That you all may remember, and do all My commandments, and be holy (=set apart) to your God (Elohim).
�41: I am the Lord (Yehovah) your God (Elohim), which brought you out of the land of Egypt, to be your God (Elohim): I am the Lord (Yehovah) your God (Elohim).
L���e��f��16:1-19-. Sin of Korah and company. ��������g��16:-19. Glory of Yehovah manifested. ���������h��16:20-35. Punishment. ����������i��16:36-40. Memorial - Censers. ����e��f��16:41. Sin of the congregation. ��������g��16:42,43. Glory of Yehovah manifested. ���������h��16:44-50. Punishment. ����������i��17:1-13. Memorial - Rods.
f��j��l��1-3. Conspirator' sin. �������m��4. Moses' prostration. ��������n��5-11. Address to Korah, &c. ���������k��12-. Message to Dathan and Abiram. ���j��l��-12-14. Conspirator's reply. �������m��15. Moses' prayer. ��������n��16-19-. Address to Korah, &c.
�4: And when Moses heard it, he fell upon his face:
�5: And he spoke to Korah and to all his company, saying,
"Even tomorrow yehovah will show who are His, and who is
set apart; and will cause him to come near to Him: even him whom He has chosen will he cause to come near to Him.
�6: This do; Take you censers, Korah, and all his company;
�7: And put fire therein, and put incense in them before the Lord
(Yehovah) tomorrow: and it shall be that the man whom the Lord (Yehovah) does choose, he shall be set apart: you all take too much
upon you, all you sons of Levi."
�8: And Moses said to Korah, "Hear, I pray you, all you
sons of Levi:
�9: Seem it but a small thing to you, that the Elohim of
Israel has separated you from the congregation of Israel,
to bring you near to Himself to do the service of the
dwelling place of the Lord (Yehovah), and to stand before the
congregation to minister to them?
�10: And He has brought you near to Him, and all your
brethren the sons of Levi with you: and seek you all the
priesthood also?
�11: For which cause both you and all your company are
gathered together against Yehovah: and Aaron, who is he
that you all murmur against him?"
�12: And Moses sent to call Dathan and Abiram, the sons of
Eliab: which said, "We will not come up:
�13: Is it a small thing that you have brought us up out of a land that flows with milk and honey, to kill us in the
wilderness, except you make yourself altogether a prince
over us?
�14: Moreover you have not brought us into a land that
flows with milk and honey, or given us inheritance of
fields and vineyards: will you put out the eyes of these
men? (="do you think they are blind?") we will not come up." (i.e. to worship Yehovah)
�15: And Moses was very wroth, and said to Yehovah, " Respect not You their offering: I have not taken one ass from them, neither have I hurt one of them."
�16: And Moses said to Korah, "Be you and all your company
before the Lord (Yehovah), you, and they, and Aaron, tomorrow (i.e. telling them you be there):
�17: And take every man his censer, and put incense in
them, and bring you all before Yehovah every man his
censer, two hundred and fifty censers (a lot of prayers going up); you also, and Aaron, each of you his censer.
�18: And they took every man his censer, and put
fire in them (note 3 kinds of fire here, v.18 = strange fire; v.35 = judicial fire; 4:46 = sacrificial fire. Cp. Lev.9:24 and 10:1,2), and laid incense thereon, and stood in the entrance of the tent of the congregation with Moses and Aaron (making a stand).
�19: And Korah gathered all the congregation against
them (there trouble in the church) to the entrance of the tent of the congregation:
and the glory of the Lord (Yehovah) appeared to all the congregation.
h��o��20-22. Conspirators. Threat to consume. ����p��23-27. Message to the People. ����p��28-30. Message to conspirators. ���o��31-35. Conspirators. Threat carried out.
�20: And the Lord (Yehovah) spoke to Moses and to Aaron, saying,
�21: "Separate yourselves from among this congregation,
that I may consume them in a moment. (Moses is not the only one mad)
�22: And they fell upon their faces, and said, "O GOD (El), the God
(Elohim) of the spirits of all flesh, shall one man sin, and
will you be wroth with all the congregation?" (God had given them fair warning)
�23: And the Lord (Yehovah) spoke to Moses, saying,
�24: Speak to the congregation, saying, 'Get you up from
about the habitation of each (i.e seperately, in v.26 plural "tents") of Korah, Dathan, and Abiram (children of Rueben).
�25: And Moses rose up and went to Dathan and Abiram; and
the elders of Israel followed him.
�26: And he spoke to the congregation, saying, "Depart, I
pray you, from the tents of these wicked men
(Heb. r�sh��, in the sense of restless activity of fallen nature; where it refers to the activity of impious and ungodly, or robbers), and touch nothing of theirs, lest you all be consumed (=taken in) in all their sins."
�27: So they (=and Korah and his sons among them. Cp. 26:11) got up from the habitation of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons (i.e the sons of dathan and Abiram, not of Korah. Cp. 26:11. Ps.106:17. See v.32), and their little children.
�28: And Moses said, "Hereby you all shall know that the Lord (Yehovah) has sent me to do all these works; for I have not done them of mine own mind. (this is how you can tell this is the real thing)
�29: If these men die the common death of all men, or if
they be visited after the visitation of all men; then the Lord (Yehovah) has not sent me.
�30: But if the Lord (Yehovah) make a new thing (Heb. "create a creation", for emphasis, throwing light on Gen.1:1. Cp. Isa. 45:7; 48:6,7), and the earth open her mouth, and swallow them up, with all that pertains to them (i.e. Dathan and Abiram. Cp. v.27. Korah's sons had obeyed the command; cp. 26:11), and they go down alive into the pit (=the abyss, see Mic.7. Heb. She�l. See also v.33. The first occ. of the word is in Gen.37:35, where it is rendered "grave". It occ. 65 times in Hebrew of the Old Testament; and only by studying each passage by itself can the studnt hope to gather the Biblical usage of the word. All heathen or traditional usags are not only worthless, but mischieous. As meaning "The grave", it is to be distinguished from keber, a grave, or burying place: and b�r, a pit, generally hewn in the rock, hence used of a cistern or a dungeon, &c, when dry, see note on the word "well" in Gen.21:19); then you all shall understand that these men have provoked the Lord (Yehovah).
�31: And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was
under them:
�32: And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained to
Korah (these did not include Korah's son, see 26:11), and all their goods.
�33: They, and all that appertained to them, went down
alive into the grave (Heb. she�l = the grave, not "a" grave, but all graves viewed as one. They went alive with all their cattle, tents, and goods. All sank into the earth), and the earth closed upon them: and they perished from among the assembly.
�34: And all Israel that were round about them fled at the
cry of them: for they said, "Lest the earth swallow us up
also."
�35: And there came out a fire from the Lord (Yehovah), and consumed
the two hundred and fifty men that offered incense (plus the 14,700 of v.49).
�36: And the the Lord (Yehovah) spoke to Moses, saying,
�37: "Speak to Eleazar the son of Aaron the priest, that
he take up the censers out of the burning (i.e. from among those that were burnt), and scatter you the fire (cp. v.7, not accepted by the Lord (Yehovah)) yonder; for they are set apart (see Ex.3:5).
�38: The censers of these sinners against their own souls (selves), let them make them broad plates for a covering of the altar: for they offered them before the Lord (Yehovah), therefore they are set apart: and they shall be a sign to the sons of Israel."
�39: And Eleazar the priest took the bronze censers,
wherewith they that were burnt had broght near; and they were made broad plates for a covering of the altar:
�40: To be a memorial to the sons of Israel (cp. 17:10, 1 Cor.10:11. Hence history rehearsed in Deut.11:6-8. Note the 2 memorials added to the tabernacle through Korah's rebellion, the plate [36-40], and Aaron's rod [17:1-13]), that no stranger, which is not of the seed of Aaron, come near to offer incense before Yehovah; that he be not as Korah, and as his company: as Yehovah said to him (or with regard thereto) by the hand of Moses.
�41: But on the next day all the assembly of the sons of Israel murmured against Moses and against Aaron, saying, "You have killed the People of the Lord (Yehovah)."
�42: And it came to pass, when the assembly was
gathered against Moses and against Aaron, that they looked
toward the tent of the congregation: and, behold, the cloud covered it, and the glory of Yehovah appeared.
�43: And Moses and Aaron came before the tent of the
congregation.
�44: And the Lord (Yehovah) spoke to Moses, saying,
�45: "Get you up from among this assembly, that I may
consume them as in a moment." And they fell upon their
faces.
�46: And Moses said to Aaron, "Take a censer, and put fire therein from off the altar, and put on incense, and go
quickly to the congregation, and make an atonement for them (see Ex.29:33): for there is wrath gone out from Yehovah; the plague is begun."
�47: And Aaron took as Moses commanded, and ran into the
midst of the assembly; and, behold, the plague was
begun among the People: and he put on incense, and made an
atonement for the people.
�48: And he stood between the dead and the living; and the
plague was stayed.
�49: Now they that died in the plague were fourteen
thousand and seven hundred (this with the 250 of v.35 = 14,950 = 13 x 1,150. The #13 is the number of rebellion), beside them that died about the matter of Korah.
�50: And Aaron returned to Moses to the entrance of the
tent of the congregation: and the plague was stayed.