When his visible presence was taken from them, Jesus did not leave his disciples orphans. He promised to remain with them until the end of time; he sent them his Spirit. As a result communion with Jesus has became, in a way, more intense: "By communicating his Spirit, Christ mystically constitutes as his body those brothers of his who are called together from every nation."
The comparison of the Church with the body casts light on the intimate bond between Christ and his Church. Not only is she gathered around him; she is united in him, in his body. Three aspects of the Church as the Body of Christ are to be more specifically noted: the unity of all her members with each other as a result of their union with Christ; Christ as head of the Body; and the Church as bride of Christ.
"One Body"
Believers who respond to God's word and become members of Christ's Body, become intimately united with him: "in that body the life of Christ is communicated to those who believe, and who, through the sacraments, are united in a hidden and real way to Christ in his Passion and glorification." This is especially true of Baptism, which unites us to Christ's death and Resurrection, and the Eucharist, by which "really sharing in the body of the Lord,…we are taken up into communion with him and with one another."
The body's unity does not do away with the diversity of its members: "In the building up of Christ's Body there is engaged a diversity of members and function. There is engaged a diversity of members and function. There is only one Spirit who, according to his won richness and the needs of the ministries, gives his different gifts for the welfare of the Church." The unity of the Mystical Body produces and stimulates charity among the faithful: "From this it follows that if one member suffers anything, all the members suffer with him, and if one member is honored, all the members together rejoice." Finally, the unity of the Mystical Body triumphs over all human divisions: "For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all on in Christ Jesus."
"Christ is the Head of this Body"
Christ "is the head of the body, the Church," He is the principle of creation and redemption. Raised to the Father's glory, "in everything he [is] preeminent," especially in the Church, through whom he extends his reign over all things.
Christ unites us with his Passover: all his members must strive to resemble him, "until Christ be formed" in them. For this reason we…are taken up into the mysteries of his life,…associated with his sufferings as the body with its head, sufferings with him, that with him we may be glorified,"
Christ provides for our growth: to make us grow toward him, our head, he provides in his Body, the Church, the gifts and assistance by which we help one another along the way of salvation.
Christ and his Church thus together make up the "whole Christ" (Christus totus). The Church is one with Christ. The saints are acutely aware of this unity:
Let us rejoice then and give thanks that we have become not only Christians,
but Christ himself. Do you understand and grasp, brethren, God's grace toward
us? Marvel and rejoice: we have become Christ. For if he is the head, we are the
members; he and we together are the whole man…. The fullness of Christ then
is the head and the members. But what does "head and members" mean?
Christ and the Church.
Our redeemer has shown himself to be one person with
the holy Church whom he has taken to himself.
A reply of St. Joan of Arc to her judges sums up the faith of the holy doctors and
the good sense of the believer: "About Jesus Christ and the Church, I simply know
they're just one thing, and we shouldn't complicate the matter."
The Church is the Bride of Christ
The unity of Christ and the Church, head and members of one Body, also implies the distinction of the two within a personal relationship. This aspect is often expressed by the image of bridegroom and bride. The theme of Christ as Bridegroom of the Church was prepared for by the prophets and announced by John the Baptist. The Lord referred to himself as the "bridegroom." The apostle speaks of the whole Church and of each of the faithful, members of his Body, as a bride "betrothed" to Christ the Lord so as to become but one spirit with him. The Church is the spotless bride of the spotless Lamb. "Christ loved the Church and gave himself up for her, that he might sanctify her. He has joined her with himself in an everlasting covenant and never stops caring for her as for his own body:
This is the whole Christ, head and body, one formed from
many... whether the head or members speak, it is Christ
who speaks. He speaks in his role as the head (ex persona
capitis) and in his role as body (ex persona corporis). What
does this mean? "The two will become one flesh. This is a
great mystery, and I am applying it to Christ and the Church.
" And the Lord himself says in the Gospel: "So they are no
longer two, but one flesh. They are, in fact, two different persons,
yet they are one in the conjugal union,…as head, he calls himself
the bridegroom, as body, he calls himself "bride."
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"One Body"
Believers who respond to God's word and become members of Christ's Body, become intimately united with him: "in that body the life of Christ is communicated to those who believe, and who, through the sacraments, are united in a hidden and real way to Christ in his Passion and glorification." This is especially true of Baptism, which unites us to Christ's death and Resurrection, and the Eucharist, by which "really sharing in the body of the Lord,…we are taken up into communion with him and with one another."
The body's unity does not do away with the diversity of its members: "In the building up of Christ's Body there is engaged a diversity of members and function. There is engaged a diversity of members and function. There is only one Spirit who, according to his won richness and the needs of the ministries, gives his different gifts for the welfare of the Church." The unity of the Mystical Body produces and stimulates charity among the faithful: "From this it follows that if one member suffers anything, all the members suffer with him, and if one member is honored, all the members together rejoice." Finally, the unity of the Mystical Body triumphs over all human divisions: "For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all on in Christ Jesus."
"Christ is the Head of this Body"
Christ "is the head of the body, the Church," He is the principle of creation and redemption. Raised to the Father's glory, "in everything he [is] preeminent," especially in the Church, through whom he extends his reign over all things.
Christ unites us with his Passover: all his members must strive to resemble him, "until Christ be formed" in them. For this reason we…are taken up into the mysteries of his life,…associated with his sufferings as the body with its head, sufferings with him, that with him we may be glorified,"
Christ provides for our growth: to make us grow toward him, our head, he provides in his Body, the Church, the gifts and assistance by which we help one another along the way of salvation.
Christ and his Church thus together make up the "whole Christ" (Christus totus). The Church is one with Christ. The saints are acutely aware of this unity:
Let us rejoice then and give thanks that we have become not only Christians,
but Christ himself. Do you understand and grasp, brethren, God's grace toward
us? Marvel and rejoice: we have become Christ. For if he is the head, we are the
members; he and we together are the whole man…. The fullness of Christ then
is the head and the members. But what does "head and members" mean?
Christ and the Church.
Our redeemer has shown himself to be one person with
the holy Church whom he has taken to himself.
A reply of St. Joan of Arc to her judges sums up the faith of the holy doctors and
the good sense of the believer: "About Jesus Christ and the Church, I simply know
they're just one thing, and we shouldn't complicate the matter."
The Church is the Bride of Christ
The unity of Christ and the Church, head and members of one Body, also implies the distinction of the two within a personal relationship. This aspect is often expressed by the image of bridegroom and bride. The theme of Christ as Bridegroom of the Church was prepared for by the prophets and announced by John the Baptist. The Lord referred to himself as the "bridegroom." The apostle speaks of the whole Church and of each of the faithful, members of his Body, as a bride "betrothed" to Christ the Lord so as to become but one spirit with him. The Church is the spotless bride of the spotless Lamb. "Christ loved the Church and gave himself up for her, that he might sanctify her. He has joined her with himself in an everlasting covenant and never stops caring for her as for his own body:
This is the whole Christ, head and body, one formed from
many... whether the head or members speak, it is Christ
who speaks. He speaks in his role as the head (ex persona
capitis) and in his role as body (ex persona corporis). What
does this mean? "The two will become one flesh. This is a
great mystery, and I am applying it to Christ and the Church.
" And the Lord himself says in the Gospel: "So they are no
longer two, but one flesh. They are, in fact, two different persons,
yet they are one in the conjugal union,…as head, he calls himself
the bridegroom, as body, he calls himself "bride."
Please click on the image below and vote for
my site. You will find other great Catholic links their.
Thank you and God Bless
CrossDaily.com
Awesome
Christian
Sites
Vote For
This Site
Sign My Guestbook
View My Guestbook
BACK
NEXT
"Christ is the Head of this Body"
Christ "is the head of the body, the Church," He is the principle of creation and redemption. Raised to the Father's glory, "in everything he [is] preeminent," especially in the Church, through whom he extends his reign over all things.
Christ unites us with his Passover: all his members must strive to resemble him, "until Christ be formed" in them. For this reason we…are taken up into the mysteries of his life,…associated with his sufferings as the body with its head, sufferings with him, that with him we may be glorified,"
Christ provides for our growth: to make us grow toward him, our head, he provides in his Body, the Church, the gifts and assistance by which we help one another along the way of salvation.
Christ and his Church thus together make up the "whole Christ" (Christus totus). The Church is one with Christ. The saints are acutely aware of this unity:
Let us rejoice then and give thanks that we have become not only Christians,
but Christ himself. Do you understand and grasp, brethren, God's grace toward
us? Marvel and rejoice: we have become Christ. For if he is the head, we are the
members; he and we together are the whole man…. The fullness of Christ then
is the head and the members. But what does "head and members" mean?
Christ and the Church.
Our redeemer has shown himself to be one person with
the holy Church whom he has taken to himself.
A reply of St. Joan of Arc to her judges sums up the faith of the holy doctors and
the good sense of the believer: "About Jesus Christ and the Church, I simply know
they're just one thing, and we shouldn't complicate the matter."
The Church is the Bride of Christ
The unity of Christ and the Church, head and members of one Body, also implies the distinction of the two within a personal relationship. This aspect is often expressed by the image of bridegroom and bride. The theme of Christ as Bridegroom of the Church was prepared for by the prophets and announced by John the Baptist. The Lord referred to himself as the "bridegroom." The apostle speaks of the whole Church and of each of the faithful, members of his Body, as a bride "betrothed" to Christ the Lord so as to become but one spirit with him. The Church is the spotless bride of the spotless Lamb. "Christ loved the Church and gave himself up for her, that he might sanctify her. He has joined her with himself in an everlasting covenant and never stops caring for her as for his own body:
This is the whole Christ, head and body, one formed from
many... whether the head or members speak, it is Christ
who speaks. He speaks in his role as the head (ex persona
capitis) and in his role as body (ex persona corporis). What
does this mean? "The two will become one flesh. This is a
great mystery, and I am applying it to Christ and the Church.
" And the Lord himself says in the Gospel: "So they are no
longer two, but one flesh. They are, in fact, two different persons,
yet they are one in the conjugal union,…as head, he calls himself
the bridegroom, as body, he calls himself "bride."
Please click on the image below and vote for
my site. You will find other great Catholic links their.
Thank you and God Bless
Christ provides for our growth: to make us grow toward him, our head, he provides in his Body, the Church, the gifts and assistance by which we help one another along the way of salvation.
Christ and his Church thus together make up the "whole Christ" (Christus totus). The Church is one with Christ. The saints are acutely aware of this unity:
but Christ himself. Do you understand and grasp, brethren, God's grace toward
us? Marvel and rejoice: we have become Christ. For if he is the head, we are the
members; he and we together are the whole man…. The fullness of Christ then
is the head and the members. But what does "head and members" mean?
Christ and the Church.
Our redeemer has shown himself to be one person with
the holy Church whom he has taken to himself.
A reply of St. Joan of Arc to her judges sums up the faith of the holy doctors and
the good sense of the believer: "About Jesus Christ and the Church, I simply know
they're just one thing, and we shouldn't complicate the matter."
many... whether the head or members speak, it is Christ
who speaks. He speaks in his role as the head (ex persona
capitis) and in his role as body (ex persona corporis). What
does this mean? "The two will become one flesh. This is a
great mystery, and I am applying it to Christ and the Church.
" And the Lord himself says in the Gospel: "So they are no
longer two, but one flesh. They are, in fact, two different persons,
yet they are one in the conjugal union,…as head, he calls himself
the bridegroom, as body, he calls himself "bride."
my site. You will find other great Catholic links their.
Thank you and God Bless
Christian
Sites
Vote For
This Site
View My Guestbook