Mohammad Jamil Sawar
CBLU, Leeds University, Leeds LS2 9JT, UK.
Tel: 92-042-5411746 res: 92-0463-411155
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THE MEANINGS OF THE HOLY QUR'AN
BY
ABDULLAH YUSUFALI
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THE OPENING, CHAPTER NO. 001
001.001 In the name of God, Most Gracious, Most Merciful.
001.002 Praise be to God, the Cherisher and Sustainer of the world;
001.003 Most Gracious, Most Merciful;
001.004 Master of the Day of Judgment.
001.005 Thee do we worship, and Thine aid we seek.
001.006 Show us the straight way,
001.007 The way of those on whom Thou hast bestowed Thy Grace, those whose
(portion) is not wrath, and who go not astray.
THE COW, CHAPTER NO. 002
002.001 A.L.M.
002.002 This is the Book; in it is guidance sure, without doubt, to those who fear
God;
002.003 Who believe in the Unseen, are steadfast in prayer, and spend out of what
We have provided for them;
002.004 And who believe in the Revelation sent to thee, and sent before thy time,
and (in their hearts) have the assurance of the Hereafter.
002.005 They are on (true) guidance, from their Lord, and it is these who will
prosper.
002.006 As to those who reject Faith, it is the same to them whether thou warn them
or do not warn them; they will not believe.
002.007 God hath set a seal on their hearts and on their hearing, and on their eyes is a
veil; great is the penalty they (incur).
002.008 Of the people there are some who say: "We believe in God and the Last
Day;" but they do not (really) believe.
002.009 Fain would they deceive Allah and those who believe, but they only deceive
themselves, and realise (it) not!
002.010 In their hearts is a disease; and Allah has increased their disease: And
grievous is the penalty they (incur), because they are false (to themselves).
002.011 When it is said to them: "Make not mischief on the earth," they say: "Why,
we only Want to make peace!"
002.012 Of a surety, they are the ones who make mischief, but they realise (it) not.
002.013 When it is said to them: "Believe as the others believe:" They say: "Shall we
believe as the fools believe?" Nay, of a surety they are the fools, but they do not
know.
002.014 When they meet those who believe, they say: "We believe;" but when they
are alone with their evil ones, they say: "We are really with you: We (were) only
jesting."
002.015 God will throw back their mockery on them, and give them rope in their
trespasses; so they will wander like blind ones (To and fro).
002.016 These are they who have bartered Guidance for error: But their traffic is
profitless, and they have lost true direction,
002.017 Their similitude is that of a man who kindled a fire; when it lighted all
around him, God took away their light and left them in utter darkness. So they could
not see.
002.018 Deaf, dumb, and blind, they will not return (to the path).
002.019 Or (another similitude) is that of a rain-laden cloud from the sky: In it are
zones of darkness, and thunder and lightning: They press their fingers in their ears to
keep out the stunning thunder-clap, the while they are in terror of death. But God is
ever round the rejecters of Faith!
002.020 The lightning all but snatches away their sight; every time the light (Helps)
them, they walk therein, and when the darkness grows on them, they stand still. And
if God willed, He could take away their faculty of hearing and seeing; for God hath
power over all things.
002.021 O ye people! Adore your Guardian-Lord, who created you and those who
came before you, that ye may have the chance to learn righteousness;
002.022 Who has made the earth your couch, and the heavens your canopy; and sent
down rain from the heavens; and brought forth therewith Fruits for your sustenance;
then set not up rivals unto God when ye know (the truth).
002.023 And if ye are in doubt as to what We have revealed from time to time to Our
servant, then produce a Sura like thereunto; and call your witnesses or helpers (If
there are any) besides God, if your (doubts) are true.
002.024 But if ye cannot- and of a surety ye cannot- then fear the Fire whose fuel is
men and stones,- which is prepared for those who reject Faith.
002.025 But give glad tidings to those who believe and work righteousness, that their
portion is Gardens, beneath which rivers flow. Every time they are fed with fruits
therefrom, they say: "Why, this is what we were fed with before," for they are given
things in similitude; and they have therein companions pure (and holy); and they
abide therein (for ever).
002.026 God disdains not to use the similitude of things, lowest as well as highest.
Those who believe know that it is truth from their Lord; but those who reject Faith
say: "What means God by this similitude?" By it He causes many to stray, and many
He leads into the right path; but He causes not to stray, except those who forsake (the
path),-
002.027 Those who break God's Covenant after it is ratified, and who sunder what
God Has ordered to be joined, and do mischief on earth: These cause loss (only) to
themselves.
002.028 How can ye reject the faith in God?- seeing that ye were without life, and He
gave you life; then will He cause you to die, and will again bring you to life; and
again to Him will ye return.
002.029 It is He Who hath created for you all things that are on earth; Moreover His
design comprehended the heavens, for He gave order and perfection to the seven
firmaments; and of all things He hath perfect knowledge.
002.030 Behold, thy Lord said to the angels: "I will create a vicegerent on earth."
They said: "Wilt Thou place therein one who will make mischief therein and shed
blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I
know what ye know not."
002.031 And He taught Adam the nature of all things; then He placed them before
the angels, and said: "Tell me the nature of these if ye are right."
002.032 They said: "Glory to Thee, of knowledge We have none, save what Thou
Hast taught us: In truth it is Thou Who art perfect in knowledge and wisdom."
002.033 He said: "O Adam! Tell them their natures." When he had told them, God
said: "Did I not tell you that I know the secrets of heaven and earth, and I know what
ye reveal and what ye conceal?"
002.034 And behold, We said to the angels: "Bow down to Adam" and they bowed
down. Not so Iblis: he refused and was haughty: He was of those who reject Faith.
002.035 We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the
bountiful things therein as (where and when) ye will; but approach not this tree, or ye
run into harm and transgression."
002.036 Then did Satan make them slip from the (garden), and get them out of the
state (of felicity) in which they had been. We said: "Get ye down, all (ye people), with
enmity between yourselves. On earth will be your dwelling-place and your means of
livelihood - for a time."
002.037 Then learnt Adam from his Lord words of inspiration, and his Lord Turned
towards him; for He is Oft-Returning, Most Merciful.
002.038 We said: "Get ye down all from here; and if, as is sure, there comes to you
Guidance from me, whosoever follows My guidance, on them shall be no fear, nor
shall they grieve.
002.039 "But those who reject Faith and belie Our Signs, they shall be companions
of the Fire; they shall abide therein."
002.040 O Children of Israel! call to mind the (special) favour which I bestowed
upon you, and fulfil your covenant with Me as I fulfil My Covenant with you, and
fear none but Me.
002.041 And believe in what I reveal, confirming the revelation which is with you,
and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear
Me, and Me alone.
002.042 And cover not Truth with falsehood, nor conceal the Truth when ye know
(what it is).
002.043 And be steadfast in prayer; practise regular charity; and bow down your
heads with those who bow down (in worship).
002.044 Do ye enjoin right conduct on the people, and forget (To practise it)
yourselves, and yet ye study the Scripture? Will ye not understand?
002.045 Nay, seek (God's) help with patient perseverance and prayer: It is indeed
hard, except to those who bring a lowly spirit,-
002.046 Who bear in mind the certainty that they are to meet their Lord, and that
they are to return to Him.
002.047 Children of Israel! call to mind the (special) favour which I bestowed upon
you, and that I preferred you to all other (for My Message).
002.048 Then guard yourselves against a day when one soul shall not avail another
nor shall intercession be accepted for her, nor shall compensation be taken from her,
nor shall anyone be helped (from outside).
002.049 And remember, We delivered you from the people of Pharaoh: They set you
hard tasks and punishments, slaughtered your sons and let your women-folk live;
therein was a tremendous trial from your Lord.
002.050 And remember We divided the sea for you and saved you and drowned
Pharaoh's people within your very sight.
002.051 And remember We appointed forty nights for Moses, and in his absence ye
took the calf (for worship), and ye did grievous wrong.
002.052 Even then We did forgive you; there was a chance for you to be grateful.
002.053 And remember We gave Moses the Scripture and the Criterion (Between
right and wrong): There was a chance for you to be guided aright.
002.054 And remember Moses said to his people: "O my people! Ye have indeed
wronged yourselves by your worship of the calf: So turn (in repentance) to your
Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight
of your Maker." Then He turned towards you (in forgiveness): For He is Oft-
Returning, Most Merciful.
002.055 And remember ye said: "O Moses! We shall never believe in thee until we
see God manifestly," but ye were dazed with thunder and lighting even as ye looked
on.
002.056 Then We raised you up after your death: Ye had the chance to be grateful.
002.057 And We gave you the shade of clouds and sent down to you Manna and
quails, saying: "Eat of the good things We have provided for you:" (But they
rebelled); to us they did no harm, but they harmed their own souls.
002.058 And remember We said: "Enter this town, and eat of the plenty therein as ye
wish; but enter the gate with humility, in posture and in words, and We shall forgive
you your faults and increase (the portion of) those who do good."
002.059 But the transgressors changed the word from that which had been given
them; so We sent on the transgressors a plague from heaven, for that they infringed
(Our command) repeatedly.
002.060 And remember Moses prayed for water for his people; We said: "Strike the
rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its
own place for water. So eat and drink of the sustenance provided by God, and do no
evil nor mischief on the (face of the) earth.
002.061 And remember ye said: "O Moses! we cannot endure one kind of food
(always); so beseech thy Lord for us to produce for us of what the earth groweth, -its
pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange
the better for the worse? Go ye down to any town, and ye shall find what ye want!"
They were covered with humiliation and misery; they drew on themselves the wrath
of God. This because they went on rejecting the Signs of God and slaying His
Messengers without just cause. This because they rebelled and went on transgressing.
002.062 Those who believe (in the Qur'an), and those who follow the Jewish
(scriptures), and the Christians and the Sabians,- any who believe in God and the Last
Day, and work righteousness, shall have their reward with their Lord; on them shall
be no fear, nor shall they grieve.
002.063 And remember We took your covenant and We raised above you (The
towering height) of Mount (Sinai) : (Saying): "Hold firmly to what We have given
you and bring (ever) to remembrance what is therein: Perchance ye may fear God."
002.064 But ye turned back thereafter: Had it not been for the Grace and Mercy of
God to you, ye had surely been among the lost.
002.065 And well ye knew those amongst you who transgressed in the matter of the
Sabbath: We said to them: "Be ye apes, despised and rejected."
002.066 So We made it an example to their own time and to their posterity, and a
lesson to those who fear God.
002.067 And remember Moses said to his people: "God commands that ye sacrifice a
heifer." They said: "Makest thou a laughing-stock of us?" He said: "God save me
from being an ignorant (fool)!"
002.068 They said: "Beseech on our behalf Thy Lord to make plain to us what
(heifer) it is!" He said; "He says: The heifer should be neither too old nor too young,
but of middling age. Now do what ye are commanded!"
002.069 They said: "Beseech on our behalf Thy Lord to make plain to us Her
colour." He said: "He says: A fawn-coloured heifer, pure and rich in tone, the
admiration of beholders!"
002.070 They said: "Beseech on our behalf Thy Lord to make plain to us what she is:
To us are all heifers alike: We wish indeed for guidance, if God wills."
002.071 He said: "He says: A heifer not trained to till the soil or water the fields;
sound and without blemish." They said: "Now hast thou brought the truth." Then they
offered her in sacrifice, but not with good-will.
002.072 Remember ye slew a man and fell into a dispute among yourselves as to the
crime: But God was to bring forth what ye did hide.
002.073 So We said: "Strike the (body) with a piece of the (heifer)." Thus God
bringeth the dead to life and showeth you His Signs: Perchance ye may understand.
002.074 Thenceforth were your hearts hardened: They became like a rock and even
worse in hardness. For among rocks there are some from which rivers gush forth;
others there are which when split asunder send forth water; and others which sink for
fear of God. And God is not unmindful of what ye do.
002.075 Can ye (o ye men of Faith) entertain the hope that they will believe in you?-
Seeing that a party of them heard the Word of God, and perverted it knowingly after
they understood it.
002.076 Behold! when they meet the men of Faith, they say: "We believe": But when
they meet each other in private, they say: "Shall you tell them what God hath revealed
to you, that they may engage you in argument about it before your Lord?"- Do ye not
understand (their aim)?
002.077 Know they not that God knoweth what they conceal and what they reveal?
002.078 And there are among them illiterates, who know not the Book, but (see
therein their own) desires, and they do nothing but conjecture.
002.079 Then woe to those who write the Book with their own hands, and then
say:"This is from God," to traffic with it for miserable price!- Woe to them for what
their hands do write, and for the gain they make thereby.
002.080 And they say: "The Fire shall not touch us but for a few numbered days:"
Say: "Have ye taken a promise from God, for He never breaks His promise? or is it
that ye say of God what ye do not know?"
002.081 Nay, those who seek gain in evil, and are girt round by their sins,- they are
companions of the Fire: Therein shall they abide (For ever).
002.082 But those who have faith and work righteousness, they are companions of
the Garden: Therein shall they abide (For ever).
002.083 And remember We took a covenant from the Children of Israel (to this
effect): Worship none but God; treat with kindness your parents and kindred, and
orphans and those in need; speak fair to the people; be steadfast in prayer; and
practise regular charity. Then did ye turn back, except a few among you, and ye
backslide (even now).
002.084 And remember We took your covenant (to this effect): Shed no blood
amongst you, nor turn out your own people from your homes: and this ye solemnly
ratified, and to this ye can bear witness.
002.085 After this it is ye, the same people, who slay among yourselves, and banish a
party of you from their homes; assist (Their enemies) against them, in guilt and
rancour; and if they come to you as captives, ye ransom them, though it was not
lawful for you to banish them. Then is it only a part of the Book that ye believe in,
and do ye reject the rest? but what is the reward for those among you who behave like
this but disgrace in this life?- and on the Day of Judgment they shall be consigned to
the most grievous penalty. For God is not unmindful of what ye do.
002.086 These are the people who buy the life of this world at the price of the
Hereafter: their penalty shall not be lightened nor shall they be helped.
002.087 We gave Moses the Book and followed him up with a succession of
apostles; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the
holy spirit. Is it that whenever there comes to you an apostle with what ye yourselves
desire not, ye are puffed up with pride?- Some ye called impostors, and others ye
slay!
002.088 They say, "Our hearts are the wrappings (which preserve God's Word: we
need no more)." Nay, God's curse is on them for their blasphemy: Little is it they
believe.
002.089 And when there comes to them a Book from God, confirming what is with
them,- although from of old they had prayed for victory against those without Faith,-
when there comes to them that which they (should) have recognised, they refuse to
believe in it but the curse of God is on those without Faith.
002.090 Miserable is the price for which they have sold their souls, in that they deny
(the revelation) which God has sent down, in insolent envy that God of His Grace
should send it to any of His servants He pleases: Thus have they drawn on themselves
Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.
002.091 When it is said to them, "Believe in what God Hath sent down, "they say,
"We believe in what was sent down to us:" yet they reject all besides, even if it be
Truth confirming what is with them. Say: "Why then have ye slain the prophets of
God in times gone by, if ye did indeed believe?"
002.092 There came to you Moses with clear (Signs); yet ye worshipped the calf
(Even) after that, and ye did behave wrongfully.
002.093 And remember We took your covenant and We raised above you (the
towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given
you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had
to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say:
"Vile indeed are the behests of your Faith if ye have any faith!"
002.094 Say: "If the last Home, with God, be for you specially, and not for anyone
else, then seek ye for death, if ye are sincere."
002.095 But they will never seek for death, on account of the (sins) which their
hands have sent on before them. and God is well-acquainted with the wrong-doers.
002.096 Thou wilt indeed find them, of all people, most greedy of life,-even more
than the idolaters: Each one of them wishes He could be given a life of a thousand
years: But the grant of such life will not save him from (due) punishment. For God
sees well all that they do.
002.097 Say: Whoever is an enemy to Gabriel-for he brings down the (revelation) to
thy heart by God's will, a confirmation of what went before, and guidance and glad
tidings for those who believe,-
002.098 Whoever is an enemy to God and His angels and apostles, to Gabriel and
Michael,- Lo! God is an enemy to those who reject Faith.
002.099 We have sent down to thee Manifest Signs (ayat); and none reject them but
those who are perverse.
002.100 Is it not (the case) that every time they make a covenant, some party among
them throw it aside?- Nay, Most of them are faithless.
002.101 And when there came to them an apostle from God, confirming what was
with them, a party of the people of the Book threw away the Book of God behind
their backs, as if (it had been something) they did not know!
002.102 They followed what the evil ones gave out (falsely) against the power of
Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men
Magic, and such things as came down at babylon to the angels Harut and Marut. But
neither of these taught anyone (Such things) without saying: "We are only for trial; so
do not blaspheme." They learned from them the means to sow discord between man
and wife. But they could not thus harm anyone except by God's permission. And they
learned what harmed them, not what profited them. And they knew that the buyers of
(magic) would have no share in the happiness of the Hereafter. And vile was the price
for which they did sell their souls, if they but knew!
002.103 If they had kept their Faith and guarded themselves from evil, far better had
been the reward from their Lord, if they but knew!
002.104 O ye of Faith! Say not (to the Apostle) words of ambiguous import, but
words of respect; and hearken (to him): To those without Faith is a grievous
punishment.
002.105 It is never the wish of those without Faith among the People of the Book,
nor of the Pagans, that anything good should come down to you from your Lord. But
God will choose for His special Mercy whom He will - for God is Lord of grace
abounding.
002.106 None of Our revelations do We abrogate or cause to be forgotten, but We
substitute something better or similar: Knowest thou not that God Hath power over all
things?
002.107 Knowest thou not that to God belongeth the dominion of the heavens and
the earth? And besides Him ye have neither patron nor helper.
002.108 Would ye question your Apostle as Moses was questioned of old? but
whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even
way.
002.109 Quite a number of the People of the Book wish they could Turn you
(people) back to infidelity after ye have believed, from selfish envy, after the Truth
hath become Manifest unto them: But forgive and overlook, Till God accomplish His
purpose; for God Hath power over all things.
002.110 And be steadfast in prayer and regular in charity: And whatever good ye
send forth for your souls before you, ye shall find it with God: for God sees Well all
that ye do.
002.111 And they say: "None shall enter Paradise unless he be a Jew or a Christian."
Those are their (vain) desires. Say: "Produce your proof if ye are truthful."
002.112 Nay,-whoever submits His whole self to God and is a doer of good,- He will
get his reward with his Lord; on such shall be no fear, nor shall they grieve.
002.113 The Jews say: "The Christians have naught (to stand) upon; and the
Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study
the (same) Book. Like unto their word is what those say who know not; but God will
judge between them in their quarrel on the Day of Judgment.
002.114 And who is more unjust than he who forbids that in places for the worship
of God, God's name should be celebrated?-whose zeal is (in fact) to ruin them? It was
not fitting that such should themselves enter them except in fear. For them there is
nothing but disgrace in this world, and in the world to come, an exceeding torment.
002.115 To God belong the east and the West: Whithersoever ye turn, there is the
presence of God. For God is all-Pervading, all-Knowing.
002.116 They say: "God hath begotten a son" :Glory be to Him.-Nay, to Him belongs
all that is in the heavens and on earth: everything renders worship to Him.
002.117 To Him is due the primal origin of the heavens and the earth: When He
decreeth a matter, He saith to it: "Be," and it is.
002.118 Say those without knowledge: "Why speaketh not God unto us? or why
cometh not unto us a Sign?" So said the people before them words of similar import.
Their hearts are alike. We have indeed made clear the Signs unto any people who
hold firmly to Faith (in their hearts).
002.119 Verily We have sent thee in truth as a bearer of glad tidings and a warner:
But of thee no question shall be asked of the Companions of the Blazing Fire.
002.120 Never will the Jews or the Christians be satisfied with thee unless thou
follow their form of religion. Say: "The Guidance of God,-that is the (only)
Guidance." Wert thou to follow their desires after the knowledge which hath reached
thee, then wouldst thou find neither Protector nor helper against God.
002.121 Those to whom We have sent the Book study it as it should be studied: They
are the ones that believe therein: Those who reject faith therein,- the loss is their own.
002.122 O Children of Israel! call to mind the special favour which I bestowed upon
you, and that I preferred you to all others (for My Message).
002.123 Then guard yourselves against a-Day when one soul shall not avail another,
nor shall compensation be accepted from her nor shall intercession profit her nor shall
anyone be helped (from outside).
002.124 And remember that Abraham was tried by his Lord with certain commands,
which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded:
"And also (Imams) from my offspring!" He answered: "But My Promise is not within
the reach of evil-doers."
002.125 Remember We made the House a place of assembly for men and a place of
safety; and take ye the station of Abraham as a place of prayer; and We covenanted
with Abraham and Isma'il, that they should sanctify My House for those who
compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in
prayer).
002.126 And remember Abraham said: "My Lord, make this a City of Peace, and
feed its people with fruits,-such of them as believe in God and the Last Day." He said:
"(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will
soon drive them to the torment of Fire,- an evil destination (indeed)!"
002.127 And remember Abraham and Isma'il raised the foundations of the House
(With this prayer): "Our Lord! Accept (this service) from us: For Thou art the All-
Hearing, the All-knowing.
002.128 "Our Lord! make of us Muslims, bowing to Thy (Will), and of our progeny a
people Muslim, bowing to Thy (will); and show us our place for the celebration of
(due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most
Merciful.
002.129 "Our Lord! send amongst them an Apostle of their own, who shall rehearse
Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For
Thou art the Exalted in Might, the Wise."
002.130 And who turns away from the religion of Abraham but such as debase their
souls with folly? Him We chose and rendered pure in this world: And he will be in
the Hereafter in the ranks of the Righteous.
002.131 Behold! his Lord said to him: "Bow (thy will to Me):" He said: "I bow (my
will) to the Lord and Cherisher of the Universe."
002.132 And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh
my sons! God hath chosen the Faith for you; then die not except in the Faith of
Islam."
002.133 Were ye witnesses when death appeared before Jacob? Behold, he said to his
sons: "What will ye worship after me?" They said: "We shall worship Thy God and
the God of thy fathers, of Abraham, Isma'il and Isaac,- the one (True) God: To Him
we bow (in Islam)."
002.134 That was a people that hath passed away. They shall reap the fruit of what
they did, and ye of what ye do! Of their merits there is no question in your case!
002.135 They say: "Become Jews or Christians if ye would be guided (To
salvation)." Say thou: "Nay! (I would rather) the Religion of Abraham the True, and
he joined not gods with God."
002.136 Say ye: "We believe in God, and the revelation given to us, and to Abraham,
Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given
to (all) prophets from their Lord: We make no difference between one and another of
them: And we bow to God (in Islam)."
002.137 So if they believe as ye believe, they are indeed on the right path; but if they
turn back, it is they who are in schism; but God will suffice thee as against them, and
He is the All-Hearing, the All-Knowing.
002.138 (Our religion is) the Baptism of God: And who can baptize better than God?
And it is He Whom we worship.
002.139 Say: Will ye dispute with us about God, seeing that He is our Lord and your
Lord; that we are responsible for our doings and ye for yours; and that We are sincere
(in our faith) in Him?
002.140 Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or
Christians? Say: Do ye know better than God? Ah! who is more unjust than those
who conceal the testimony they have from God? but God is not unmindful of what ye
do!
002.141 That was a people that hath passed away. They shall reap the fruit of what
they did, and ye of what ye do! Of their merits there is no question in your case:
002.142 The fools among the people will say: "What hath turned them from the
Qibla to which they were used?" Say: To God belong both east and West: He guideth
whom He will to a Way that is straight.
002.143 Thus, have We made of you an Ummat justly balanced, that ye might be
witnesses over the nations, and the Apostle a witness over yourselves; and We
appointed the Qibla to which thou wast used, only to test those who followed the
Apostle from those who would turn on their heels (From the Faith). Indeed it was (A
change) momentous, except to those guided by God. And never would God Make
your faith of no effect. For God is to all people Most surely full of kindness, Most
Merciful.
002.144 We see the turning of thy face (for guidance to the heavens: now Shall We
turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the
sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the
Book know well that that is the truth from their Lord. Nor is God unmindful of what
they do.
002.145 Even if thou wert to bring to the people of the Book all the Signs (together),
they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed
will they follow each other's Qibla. If thou after the knowledge hath reached thee,
Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong.
002.146 The people of the Book know this as they know their own sons; but some of
them conceal the truth which they themselves know.
002.147 The Truth is from thy Lord; so be not at all in doubt.
002.148 To each is a goal to which God turns him; then strive together (as in a race)
Towards all that is good. Wheresoever ye are, God will bring you Together. For God
Hath power over all things.
002.149 From whencesoever Thou startest forth, turn Thy face in the direction of the
sacred Mosque; that is indeed the truth from the Lord. And God is not unmindful of
what ye do.
002.150 So from whencesoever Thou startest forth, turn Thy face in the direction of
the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no
ground of dispute against you among the people, except those of them that are bent on
wickedness; so fear them not, but fear Me; and that I may complete My favours on
you, and ye May (consent to) be guided;
002.151 A similar (favour have ye already received) in that We have sent among you
an Apostle of your own, rehearsing to you Our Signs, and sanctifying you, and
instructing you in Scripture and Wisdom, and in new knowledge.
002.152 Then do ye remember Me; I will remember you. Be grateful to Me, and
reject not Faith.
002.153 O ye who believe! seek help with patient perseverance and prayer; for God
is with those who patiently persevere.
002.154 And say not of those who are slain in the way of God: "They are dead." Nay,
they are living, though ye perceive (it) not.
002.155 Be sure we shall test you with something of fear and hunger, some loss in
goods or lives or the fruits (of your toil), but give glad tidings to those who patiently
persevere,
002.156 Who say, when afflicted with calamity: "To God We belong, and to Him is
our return":-
002.157 They are those on whom (Descend) blessings from God, and Mercy, and
they are the ones that receive guidance.
002.158 Behold! Safa and Marwa are among the Symbols of God. So if those who
visit the House in the Season or at other times, should compass them round, it is no
sin in them. And if any one obeyeth his own impulse to good,- be sure that God is He
Who recogniseth and knoweth.
002.159 Those who conceal the clear (Signs) We have sent down, and the Guidance,
after We have made it clear for the people in the Book,-on them shall be God's curse,
and the curse of those entitled to curse,-
002.160 Except those who repent and make amends and openly declare (the Truth):
To them I turn; for I am Oft-returning, Most Merciful.
002.161 Those who reject Faith, and die rejecting,- on them is God's curse, and the
curse of angels, and of all mankind;
002.162 They will abide therein: Their penalty will not be lightened, nor will respite
be their (lot).
002.163 And your God is One God: There is no god but He, Most Gracious, Most
Merciful.
002.164 Behold! in the creation of the heavens and the earth; in the alternation of the
night and the day; in the sailing of the ships through the ocean for the profit of
mankind; in the rain which God Sends down from the skies, and the life which He
gives therewith to an earth that is dead; in the beasts of all kinds that He scatters
through the earth; in the change of the winds, and the clouds which they Trail like
their slaves between the sky and the earth;- (Here) indeed are Signs for a people that
are wise.
002.165 Yet there are men who take (for worship) others besides God, as equal (with
God): They love them as they should love God. But those of Faith are overflowing in
their love for God. If only the unrighteous could see, behold, they would see the
penalty: that to God belongs all power, and God will strongly enforce the penalty.
002.166 Then would those who are followed clear themselves of those who follow
(them) : They would see the penalty, and all relations between them would be cut off.
002.167 And those who followed would say: "If only We had one more chance, We
would clear ourselves of them, as they have cleared themselves of us." Thus will God
show them (The fruits of) their deeds as (nothing but) regrets. Nor will there be a way
for them out of the Fire.
002.168 O ye people! Eat of what is on earth, Lawful and good; and do not follow
the footsteps of the evil one, for he is to you an avowed enemy.
002.169 For he commands you what is evil and shameful, and that ye should say of
God that of which ye have no knowledge.
002.170 When it is said to them: "Follow what God hath revealed:" They say: "Nay!
we shall follow the ways of our fathers." What! even though their fathers Were void
of wisdom and guidance?
002.171 The parable of those who reject Faith is as if one were to shout Like a goat-
herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they
are void of wisdom.
002.172 O ye who believe! Eat of the good things that We have provided for you,
and be grateful to God, if it is Him ye worship.
002.173 He hath only forbidden you dead meat, and blood, and the flesh of swine,
and that on which any other name hath been invoked besides that of God. But if one
is forced by necessity, without wilful disobedience, nor transgressing due limits,- then
is he guiltless. For God is Oft-forgiving Most Merciful.
002.174 Those who conceal God's revelations in the Book, and purchase for them a
miserable profit,- they swallow into themselves naught but Fire; God will not address
them on the Day of Resurrection. Nor purify them: Grievous will be their penalty.
002.175 They are the ones who buy Error in place of Guidance and Torment in place
of Forgiveness. Ah! what boldness (They show) for the Fire!
002.176 (Their doom is) because God sent down the Book in truth but those who
seek causes of dispute in the Book are in a schism Far (from the purpose).
002.177 It is not righteousness that ye turn your faces Towards east or West; but it is
righteousness- to believe in God and the Last Day, and the Angels, and the Book, and
the Messengers; to spend of your substance, out of love for Him, for your kin, for
orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of
slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts
which ye have made; and to be firm and patient, in pain (or suffering) and adversity,
and throughout all periods of panic. Such are the people of truth, the God-fearing.
002.178 O ye who believe! the law of equality is prescribed to you in cases of
murder: the free for the free, the slave for the slave, the woman for the woman. But if
any remission is made by the brother of the slain, then grant any reasonable demand,
and compensate him with handsome gratitude, this is a concession and a Mercy from
your Lord. After this whoever exceeds the limits shall be in grave penalty.
002.179 In the Law of Equality there is (saving of) Life to you, o ye men of
understanding; that ye may restrain yourselves.
002.180 It is prescribed, when death approaches any of you, if he leave any goods
that he make a bequest to parents and next of kin, according to reasonable usage; this
is due from the God-fearing.
002.181 If anyone changes the bequest after hearing it, the guilt shall be on those
who make the change. For God hears and knows (All things).
002.182 But if anyone fears partiality or wrong-doing on the part of the testator, and
makes peace between (The parties concerned), there is no wrong in him: For God is
Oft-forgiving, Most Merciful.
002.183 O ye who believe! Fasting is prescribed to you as it was prescribed to those
before you, that ye may (learn) self-restraint,-
002.184 (Fasting) for a fixed number of days; but if any of you is ill, or on a journey,
the prescribed number (Should be made up) from days later. For those who can do it
(With hardship), is a ransom, the feeding of one that is indigent. But he that will give
more, of his own free will,- it is better for him. And it is better for you that ye fast, if
ye only knew.
002.185 Ramadhan is the (month) in which was sent down the Qur'an, as a guide to
mankind, also clear (Signs) for guidance and judgment (Between right and wrong).
So every one of you who is present (at his home) during that month should spend it in
fasting, but if any one is ill, or on a journey, the prescribed period (Should be made
up) by days later. God intends every facility for you; He does not want to put to
difficulties. (He wants you) to complete the prescribed period, and to glorify Him in
that He has guided you; and perchance ye shall be grateful.
002.186 When My servants ask thee concerning Me, I am indeed close (to them): I
listen to the prayer of every suppliant when he calleth on Me: Let them also, with a
will, Listen to My call, and believe in Me: That they may walk in the right way.
002.187 Permitted to you, on the night of the fasts, is the approach to your wives.
They are your garments and ye are their garments. God knoweth what ye used to do
secretly among yourselves; but He turned to you and forgave you; so now associate
with them, and seek what God Hath ordained for you, and eat and drink, until the
white thread of dawn appear to you distinct from its black thread; then complete your
fast Till the night appears; but do not associate with your wives while ye are in retreat
in the mosques. Those are Limits (set by) God: Approach not nigh thereto. Thus doth
God make clear His Signs to men: that they may learn self-restraint.
002.188 And do not eat up your property among yourselves for vanities, nor use it as
bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of
(other) people's property.
002.189 They ask thee concerning the New Moons. Say: They are but signs to mark
fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye
enter your houses from the back: It is virtue if ye fear God. Enter houses through the
proper doors: And fear God: That ye may prosper.
002.190 Fight in the cause of God those who fight you, but do not transgress limits;
for God loveth not transgressors.
002.191 And slay them wherever ye catch them, and turn them out from where they
have Turned you out; for tumult and oppression are worse than slaughter; but fight
them not at the Sacred Mosque, unless they (first) fight you there; but if they fight
you, slay them. Such is the reward of those who suppress faith.
002.192 But if they cease, God is Oft-forgiving, Most Merciful.
002.193 And fight them on until there is no more Tumult or oppression, and there
prevail justice and faith in God; but if they cease, Let there be no hostility except to
those who practise oppression.
002.194 The prohibited month for the prohibited month,- and so for all things
prohibited,- there is the law of equality. If then any one transgresses the prohibition
against you, Transgress ye likewise against him. But fear God, and know that God is
with those who restrain themselves.
002.195 And spend of your substance in the cause of God, and make not your own
hands contribute to (your) destruction; but do good; for God loveth those who do
good.
002.196 And complete the Hajj or 'umra in the service of God. But if ye are
prevented (From completing it), send an offering for sacrifice, such as ye may find,
and do not shave your heads until the offering reaches the place of sacrifice. And if
any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should)
in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in
peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He
must make an offering, such as he can afford, but if he cannot afford it, He should fast
three days during the hajj and seven days on his return, Making ten days in all. This is
for those whose household is not in (the precincts of) the Sacred Mosque. And fear
God, and know that God Is strict in punishment.
002.197 For Hajj are the months well known. If any one undertakes that duty therein,
Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever
good ye do, (be sure) God knoweth it. And take a provision (With you) for the
journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.
002.198 It is no crime in you if ye seek of the bounty of your Lord (during
pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of
God at the Sacred Monument, and celebrate His praises as He has directed you, even
though, before this, ye went astray.
002.199 Then pass on at a quick pace from the place whence it is usual for the
multitude so to do, and ask for God's forgiveness. For God is Oft-forgiving, Most
Merciful.
002.200 So when ye have accomplished your holy rites, celebrate the praises of God,
as ye used to celebrate the praises of your fathers,- yea, with far more Heart and soul.
There are men who say: "Our Lord! Give us (Thy bounties) in this world!" but they
will have no portion in the Hereafter.
002.201 And there are men who say: "Our Lord! Give us good in this world and
good in the Hereafter, and defend us from the torment of the Fire!"
002.202 To these will be allotted what they have earned; and God is quick in
account.
002.203 Celebrate the praises of God during the Appointed Days. But if any one
hastens to leave in two days, there is no blame on him, and if any one stays on, there
is no blame on him, if his aim is to do right. Then fear God, and know that ye will
surely be gathered unto Him.
002.204 There is the type of man whose speech about this world's life May dazzle
thee, and he calls God to witness about what is in his heart; yet is he the most
contentious of enemies.
002.205 When he turns his back, His aim everywhere is to spread mischief through
the earth and destroy crops and cattle. But God loveth not mischief.
002.206 When it is said to him, "Fear God", He is led by arrogance to (more) crime.
Enough for him is Hell;-An evil bed indeed (To lie on)!
002.207 And there is the type of man who gives his life to earn the pleasure of God:
And God is full of kindness to (His) devotees.
002.208 O ye who believe! Enter into Islam whole-heartedly; and follow not the
footsteps of the evil one; for he is to you an avowed enemy.
002.209 If ye backslide after the clear (Signs) have come to you, then know that God
is Exalted in Power, Wise.
002.210 Will they wait until God comes to them in canopies of clouds, with angels
(in His train) and the question is (thus) settled? but to God do all questions go back
(for decision).
002.211 Ask the Children of Israel how many clear (Signs) We have sent them. But
if any one, after God's favour has come to him, substitutes (something else), God is
strict in punishment.
002.212 The life of this world is alluring to those who reject faith, and they scoff at
those who believe. But the righteous will be above them on the Day of Resurrection;
for God bestows His abundance without measure on whom He will.
002.213 Mankind was one single nation, and God sent Messengers with glad tidings
and warnings; and with them He sent the Book in truth, to judge between people in
matters wherein they differed; but the People of the Book, after the clear Signs came
to them, did not differ among themselves, except through selfish contumacy. God by
His Grace Guided the believers to the Truth, concerning that wherein they differed.
For God guided whom He will to a path that is straight.
002.214 Or do ye think that ye shall enter the Garden (of bliss) without such (trials)
as came to those who passed away before you? they encountered suffering and
adversity, and were so shaken in spirit that even the Apostle and those of faith who
were with him cried: "When (will come) the help of God?" Ah! Verily, the help of
God is (always) near!
002.215 They ask thee what they should spend (In charity). Say: Whatever ye spend
that is good, is for parents and kindred and orphans and those in want and for
wayfarers. And whatever ye do that is good, -God knoweth it well.
002.216 Fighting is prescribed for you, and ye dislike it. But it is possible that ye
dislike a thing which is good for you, and that ye love a thing which is bad for you.
But God knoweth, and ye know not.
002.217 They ask thee concerning fighting in the Prohibited Month. Say: "Fighting
therein is a grave (offence); but graver is it in the sight of God to prevent access to the
path of God, to deny Him, to prevent access to the Sacred Mosque, and drive out its
members." Tumult and oppression are worse than slaughter. Nor will they cease
fighting you until they turn you back from your faith if they can. And if any of you
Turn back from their faith and die in unbelief, their works will bear no fruit in this life
and in the Hereafter; they will be companions of the Fire and will abide therein.
002.218 Those who believed and those who suffered exile and fought (and strove and
struggled) in the path of God,- they have the hope of the Mercy of God: And God is
Oft-forgiving, Most Merciful.
002.219 They ask thee concerning wine and gambling. Say: "In them is great sin, and
some profit, for men; but the sin is greater than the profit." They ask thee how much
they are to spend; Say: "What is beyond your needs." Thus doth God Make clear to
you His Signs: In order that ye may consider-
002.220 (Their bearings) on this life and the Hereafter. They ask thee concerning
orphans. Say: "The best thing to do is what is for their good; if ye mix their affairs
with yours, they are your brethren; but God knows the man who means mischief from
the man who means good. And if God had wished, He could have put you into
difficulties: He is indeed Exalted in Power, Wise."
002.221 Do not marry unbelieving women (idolaters), until they believe: A slave
woman who believes is better than an unbelieving woman, even though she allures
you. Nor marry (your girls) to unbelievers until they believe: A man slave who
believes is better than an unbeliever, even though he allures you. Unbelievers do (but)
beckon you to the Fire. But God beckons by His Grace to the Garden (of bliss) and
forgiveness, and makes His Signs clear to mankind: That they may celebrate His
praise.
002.222 They ask thee concerning women's courses. Say: They are a hurt and a
pollution: So keep away from women in their courses, and do not approach them until
they are clean. But when they have purified themselves, ye may approach them in any
manner, time, or place ordained for you by God. For God loves those who turn to
Him constantly and He loves those who keep themselves pure and clean.
002.223 Your wives are as a tilth unto you; so approach your tilth when or how ye
will; but do some good act for your souls beforehand; and fear God. And know that
ye are to meet Him (in the Hereafter), and give (these) good tidings to those who
believe.
002.224 And make not God's (name) an excuse in your oaths against doing good, or
acting rightly, or making peace between persons; for God is One Who heareth and
knoweth all things.
002.225 God will not call you to account for thoughtlessness in your oaths, but for
the intention in your hearts; and He is Oft-forgiving, Most Forbearing.
002.226 For those who take an oath for abstention from their wives, a waiting for
four months is ordained; if then they return, God is Oft-forgiving, Most Merciful.
002.227 But if their intention is firm for divorce, God heareth and knoweth all things.
002.228 Divorced women shall wait concerning themselves for three monthly
periods. Nor is it lawful for them to hide what God Hath created in their wombs, if
they have faith in God and the Last Day. And their husbands have the better right to
take them back in that period, if they wish for reconciliation. And women shall have
rights similar to the rights against them, according to what is equitable; but men have
a degree (of advantage) over them. And God is Exalted in Power, Wise.
002.229 A divorce is only permissible twice: after that, the parties should either hold
Together on equitable terms, or separate with kindness. It is not lawful for you,
(Men), to take back any of your gifts (from your wives), except when both parties fear
that they would be unable to keep the limits ordained by God. If ye (judges) do indeed
fear that they would be unable to keep the limits ordained by God, there is no blame
on either of them if she give something for her freedom. These are the limits ordained
by God; so do not transgress them if any do transgress the limits ordained by God,
such persons wrong (Themselves as well as others).
002.230 So if a husband divorces his wife (irrevocably), He cannot, after that, re-
marry her until after she has married another husband and He has divorced her. In that
case there is no blame on either of them if they re-unite, provided they feel that they
can keep the limits ordained by God. Such are the limits ordained by God, which He
makes plain to those who understand.
002.231 When ye divorce women, and they fulfil the term of their ('Iddat), either take
them back on equitable terms or set them free on equitable terms; but do not take
them back to injure them, (or) to take undue advantage; if any one does that; He
wrongs his own soul. Do not treat God's Signs as a jest, but solemnly rehearse God's
favours on you, and the fact that He sent down to you the Book and Wisdom, for your
instruction. And fear God, and know that God is well acquainted with all things.
002.232 When ye divorce women, and they fulfil the term of their ('Iddat), do not
prevent them from marrying their (former) husbands, if they mutually agree on
equitable terms. This instruction is for all amongst you, who believe in God and the
Last Day. That is (the course Making for) most virtue and purity amongst you and
God knows, and ye know not.
002.233 The mothers shall give such to their offspring for two whole years, if the
father desires to complete the term. But he shall bear the cost of their food and
clothing on equitable terms. No soul shall have a burden laid on it greater than it can
bear. No mother shall be Treated unfairly on account of her child. Nor father on
account of his child, an heir shall be chargeable in the same way. If they both decide
on weaning, by mutual consent, and after due consultation, there is no blame on them.
If ye decide on a foster-mother for your offspring, there is no blame on you, provided
ye pay (the mother) what ye offered, on equitable terms. But fear God and know that
God sees well what ye do.
002.234 If any of you die and leave widows behind, they shall wait concerning
themselves four months and ten days: When they have fulfilled their term, there is no
blame on you if they dispose of themselves in a just and reasonable manner. And God
is well acquainted with what ye do.
002.235 There is no blame on you if ye make an offer of betrothal or hold it in your
hearts. God knows that ye cherish them in your hearts: But do not make a secret
contract with them except in terms Honourable, nor resolve on the tie of marriage till
the term prescribed is fulfilled. And know that God Knoweth what is in your hearts,
and take heed of Him; and know that God is Oft-forgiving, Most Forbearing.
002.236 There is no blame on you if ye divorce women before consummation or the
fixation of their dower; but bestow on them (A suitable gift), the wealthy according to
his means, and the poor according to his means;- A gift of a reasonable amount is due
from those who wish to do the right thing.
002.237 And if ye divorce them before consummation, but after the fixation of a
dower for them, then the half of the dower (Is due to them), unless they remit it or
(the man's half) is remitted by him in whose hands is the marriage tie; and the
remission (of the man's half) is the nearest to righteousness. And do not forget
Liberality between yourselves. For God sees well all that ye do.
002.238 Guard strictly your (habit of) prayers, especially the Middle Prayer; and
stand before God in a devout (frame of mind).
002.239 If ye fear (an enemy), pray on foot, or riding, (as may be most convenient),
but when ye are in security, celebrate God's praises in the manner He has taught you,
which ye knew not (before).
002.240 Those of you who die and leave widows should bequeath for their widows a
year's maintenance and residence; but if they leave (The residence), there is no blame
on you for what they do with themselves, provided it is reasonable. And God is
Exalted in Power, Wise.
002.241 For divorced women Maintenance (should be provided) on a reasonable
(scale). This is a duty on the righteous.
002.242 Thus doth God Make clear His Signs to you: In order that ye may
understand.
002.243 Didst thou not Turn by vision to those who abandoned their homes, though
they were thousands (In number), for fear of death? God said to them: "Die": Then He
restored them to life. For God is full of bounty to mankind, but Most of them are
ungrateful.
002.244 Then fight in the cause of God, and know that God Heareth and knoweth all
things.
002.245 Who is he that will loan to God a beautiful loan, which God will double unto
his credit and multiply many times? It is God that giveth (you) Want or plenty, and to
Him shall be your return.
002.246 Hast thou not Turned thy vision to the Chiefs of the Children of Israel after
(the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a
king, that we May fight in the cause of God." He said: "Is it not possible, if ye were
commanded to fight, that that ye will not fight?" They said: "How could we refuse to
fight in the cause of God, seeing that we were turned out of our homes and our
families?" but when they were commanded to fight, they turned back, except a small
band among them. But God Has full knowledge of those who do wrong.
002.247 Their Prophet said to them: "God hath appointed Talut as king over you."
They said: "How can he exercise authority over us when we are better fitted than he
to exercise authority, and he is not even gifted, with wealth in abundance?" He said:
"God hath Chosen him above you, and hath gifted him abundantly with knowledge
and bodily prowess: God Granteth His authority to whom He pleaseth. God careth for
all, and He knoweth all things."
002.248 And (further) their Prophet said to them: "A Sign of his authority is that
there shall come to you the Ark of the covenant, with (an assurance) therein of
security from your Lord, and the relics left by the family of Moses and the family of
Aaron, carried by angels. In this is a symbol for you if ye indeed have faith."
002.249 When Talut set forth with the armies, he said: "God will test you at the
stream: if any drinks of its water, He goes not with my army: Only those who taste
not of it go with me: A mere sip out of the hand is excused." but they all drank of it,
except a few. When they crossed the river,- He and the faithful ones with him,- they
said: "This day We cannot cope with Goliath and his forces." but those who were
convinced that they must meet God, said: "How oft, by God's will, Hath a small force
vanquished a big one? God is with those who steadfastly persevere."
002.250 When they advanced to meet Goliath and his forces, they prayed: "Our
Lord! Pour out constancy on us and make our steps firm: Help us against those that
reject faith."
002.251 By God's will they routed them; and David slew Goliath; and God gave him
power and wisdom and taught him whatever (else) He willed. And did not God Check
one set of people by means of another, the earth would indeed be full of mischief: But
God is full of bounty to all the worlds.
002.252 These are the Signs of God: we rehearse them to thee in truth: verily Thou
art one of the apostles.
002.253 Those apostles We endowed with gifts, some above others: To one of them
God spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave
clear (Signs), and strengthened him with the holy spirit. If God had so willed,
succeeding generations would not have fought among each other, after clear (Signs)
had come to them, but they (chose) to wrangle, some believing and others rejecting. If
God had so willed, they would not have fought each other; but God Fulfilleth His
plan.
002.254 O ye who believe! Spend out of (the bounties) We have provided for you,
before the Day comes when no bargaining (Will avail), nor friendship nor
intercession. Those who reject Faith they are the wrong-doers.
002.255 God! There is no god but He,-the Living, the Self-subsisting, Eternal. No
slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who
is there can intercede in His presence except as He permitteth? He knoweth what
(appeareth to His creatures as) before or after or behind them. Nor shall they compass
aught of His knowledge except as He willeth. His Throne doth extend over the
heavens and the earth, and He feeleth no fatigue in guarding and preserving them for
He is the Most High, the Supreme (in glory).
002.256 Let there be no compulsion in religion: Truth stands out clear from Error:
whoever rejects evil and believes in God hath grasped the most trustworthy hand-
hold, that never breaks. And God heareth and knoweth all things.
002.257 God is the Protector of those who have faith: from the depths of darkness He
will lead them forth into light. Of those who reject faith the patrons are the evil ones:
from light they will lead them forth into the depths of darkness. They will be
companions of the fire, to dwell therein (For ever).
002.258 Hast thou not Turned thy vision to one who disputed with Abraham About
his Lord, because God had granted him power? Abraham said: "My Lord is He Who
Giveth life and death." He said: "I give life and death". Said Abraham: "But it is God
that causeth the sun to rise from the east: Do thou then cause him to rise from the
West." Thus was he confounded who (in arrogance) rejected faith. Nor doth God Give
guidance to a people unjust.
002.259 Or (take) the similitude of one who passed by a hamlet, all in ruins to its
roofs. He said: "Oh! how shall God bring it (ever) to life, after (this) its death?" but
God caused him to die for a hundred years, then raised him up (again). He said: "How
long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said:
"Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they
show no signs of age; and look at thy donkey: And that We may make of thee a sign
unto the people, Look further at the bones, how We bring them together and clothe
them with flesh." When this was shown clearly to him, he said: "I know that God hath
power over all things."
002.260 Behold! Abraham said: "My Lord! Show me how Thou givest life to the
dead." He said: "Dost thou not then believe?" He said: "Yea! but to satisfy My own
undertaking." He said: "Take four birds; Tame them to turn to thee; put a portion of
them on every hill and call to them: They will come to thee (Flying) with speed. Then
know that God is Exalted in Power, Wise."
002.261 The parable of those who spend their substance in the way of God is that of
a grain of corn: it groweth seven ears, and each ear Hath a hundred grains. God giveth
manifold increase to whom He pleaseth: And God careth for all and He knoweth all
things.
002.262 Those who spend their substance in the cause of God, and follow not up
their gifts with reminders of their generosity or with injury,-for them their reward is
with their Lord: on them shall be no fear, nor shall they grieve.
002.263 Kind words and the covering of faults are better than charity followed by
injury. God is free of all wants, and He is Most-Forbearing.
002.264 O ye who believe! cancel not your charity by reminders of your generosity
or by injury,- like those who spend their substance to be seen of men, but believe
neither in God nor in the Last Day. They are in parable like a hard, barren rock, on
which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They
will be able to do nothing with aught they have earned. And God guideth not those
who reject faith.
002.265 And the likeness of those who spend their substance, seeking to please God
and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but
makes it yield a double increase of harvest, and if it receives not Heavy rain, light
moisture sufficeth it. God seeth well whatever ye do.
002.266 Does any of you wish that he should have a garden with date-palms and
vines and streams flowing underneath, and all kinds of fruit, while he is stricken with
old age, and his children are not strong (enough to look after themselves)- that it
should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth God
make clear to you (His) Signs; that ye may consider.
002.267 O ye who believe! Give of the good things which ye have (honourably)
earned, and of the fruits of the earth which We have produced for you, and do not
even aim at getting anything which is bad, in order that out of it ye may give away
something, when ye yourselves would not receive it except with closed eyes. And
know that God is Free of all wants, and worthy of all praise.
002.268 The Evil one threatens you with poverty and bids you to conduct unseemly.
God promiseth you His forgiveness and bounties. And God careth for all and He
knoweth all things.
002.269 He granteth wisdom to whom He pleaseth; and he to whom wisdom is
granted receiveth indeed a benefit overflowing; but none will grasp the Message but
men of understanding.
002.270 And whatever ye spend in charity or devotion, be sure God knows it all. But
the wrong-doers have no helpers.
002.271 If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and
make them reach those (really) in need, that is best for you: It will remove from you
some of your (stains of) evil. And God is well acquainted with what ye do.
002.272 It is not required of thee (O Apostle), to set them on the right path, but God
sets on the right path whom He pleaseth. Whatever of good ye give benefits your own
souls, and ye shall only do so seeking the "Face" of God. Whatever good ye give,
shall be rendered back to you, and ye shall not Be dealt with unjustly.
002.273 (Charity is) for those in need, who, in God's cause are restricted (from
travel), and cannot move about in the land, seeking (For trade or work): the ignorant
man thinks, because of their modesty, that they are free from want. Thou shalt know
them by their (Unfailing) mark: They beg not importunately from all the sundry. And
whatever of good ye give, be assured God knoweth it well.
002.274 Those who (in charity) spend of their goods by night and by day, in secret
and in public, have their reward with their Lord: on them shall be no fear, nor shall
they grieve.
002.275 Those who devour usury will not stand except as stand one whom the Evil
one by his touch Hath driven to madness. That is because they say: "Trade is like
usury," but God hath permitted trade and forbidden usury. Those who after receiving
direction from their Lord, desist, shall be pardoned for the past; their case is for God
(to judge); but those who repeat (The offence) are companions of the Fire: They will
abide therein (for ever).
002.276 God will deprive usury of all blessing, but will give increase for deeds of
charity: For He loveth not creatures ungrateful and wicked.
002.277 Those who believe, and do deeds of righteousness, and establish regular
prayers and regular charity, will have their reward with their Lord: on them shall be
no fear, nor shall they grieve.
002.278 O ye who believe! Fear God, and give up what remains of your demand for
usury, if ye are indeed believers.
002.279 If ye do it not, Take notice of war from God and His Apostle: But if ye turn
back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt
with unjustly.
002.280 If the debtor is in a difficulty, grant him time Till it is easy for him to repay.
But if ye remit it by way of charity, that is best for you if ye only knew.
002.281 And fear the Day when ye shall be brought back to God. Then shall every
soul be paid what it earned, and none shall be dealt with unjustly.
002.282 O ye who believe! When ye deal with each other, in transactions involving
future obligations in a fixed period of time, reduce them to writing Let a scribe write
down faithfully as between the parties: let not the scribe refuse to write: as God Has
taught him, so let him write. Let him who incurs the liability dictate, but let him fear
His Lord God, and not diminish aught of what he owes. If they party liable is
mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate
faithfully, and get two witnesses, out of your own men, and if there are not two men,
then a man and two women, such as ye choose, for witnesses, so that if one of them
errs, the other can remind her. The witnesses should not refuse when they are called
on (For evidence). Disdain not to reduce to writing (your contract) for a future period,
whether it be small or big: it is juster in the sight of God, More suitable as evidence,
and more convenient to prevent doubts among yourselves but if it be a transaction
which ye carry out on the spot among yourselves, there is no blame on you if ye
reduce it not to writing. But take witness whenever ye make a commercial contract;
and let neither scribe nor witness suffer harm. If ye do (such harm), it would be
wickedness in you. So fear God; For it is Good that teaches you. And God is well
acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge
with possession (may serve the purpose). And if one of you deposits a thing on trust
with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord
conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And God
knoweth all that ye do.
002.283 If ye are on a journey, and cannot find a scribe, a pledge with possession
(may serve the purpose). And if one of you deposits a thing on trust with another, Let
the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not
evidence; for whoever conceals it,- His heart is tainted with sin. And God Knoweth
all that ye do.
002.284 To God belongeth all that is in the heavens and on earth. Whether ye show
what is in your minds or conceal it, God Calleth you to account for it. He forgiveth
whom He pleaseth, and punisheth whom He pleaseth, for God hath power over all
things.
002.285 The Apostle believeth in what hath been revealed to him from his Lord, as
do the men of faith. Each one (of them) believeth in God, His angels, His books, and
His apostles. "We make no distinction (they say) between one and another of His
apostles." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our
Lord, and to Thee is the end of all journeys."
002.286 On no soul doth God Place a burden greater than it can bear. It gets every
good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us
not if we forget or fall into error; our Lord! Lay not on us a burden Like that which
Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we
have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us.
Thou art our Protector; Help us against those who stand against faith."