However, in both poems the purity is a secondary
attribute related to glacier and snow surfaces, and the mountains are primarily
images of a frightening power that is too
much for most humans. And this symbolism runs right
through the poetry. In 'The
Mountains', 'The mountains crouch like tigers. / They
are but stone yet the seeking eyes grow blind'. The blindness is
because the mountains have a 'flame that reaches / Among familiar things
and makes them seem / Trivial, vain'. The poet chooses to flee the
mountains and 'go to the coastline and mingle with men', just as in 'Haast
Pass' he turns away from the Wildernessto 'the tired faces in the pub',
and in 'Poem in the Matukituki Valley' he turns away from the mountains:
Therefore we turn, hiding our
souls' dullness
From that too blinding glass:
turn to the gentle
Dark of the human daydream,
child and wife,
Patience of stone and soil,
the lawful city
Where man may live, and no wild
trespass
Of what's eternal shake his
grave of time.
Although Baxter himself related 'The Mountains' to Naseby,
his mother related it to the
Matukituki Valley and an early family camping trip, James'
first experience of the mountains,when they had decided not to proceed
up the valley because 'we had an overwhelming sense of the menace of mountains,
which loom over the Matukituki'. Certainly that menace
appearsin poem after poem. In the generalised landscape of 'Prelude
N.Z.' there are 'man-unmastered mountains' from which Pakehas, unlike the
Maori, are not shielded by their gods. In 'O lands seen in
the light of an inhuman dawn' the 'nearing mountains stone crested . .
. leaning and silted Druid monolioths', seem to be 'murmuring madness'
and gaze with 'stone eyes', while in 'Luggate Pub' the poet feels 'the
'snow blind peaks' annihilation'. In 'Love-Lyric IV' the 'inhuman
natural curves' of the 'skyline silhouette' 'will / never alter while /
we watch them'. In 'Naseby', the dark peaks will hold / Their
peace beyond our knowing' when human beings have disappeared. |
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