My AUSTRAILIAN Photo Album THE SORT OF THINGS YOU SEE WHEN YOU TAKE YOUR TIME REALY LOOKING AT AUSTRAILIA-AND A FEW OTHER ITEMS AND PLACES

please take advantage of this page and note that it is under construction and here as a free service to you GOD BLESS YOU! or IF YOU LIKE MAY THE MOST HIGH ALWAYS BE WITH YOU FOR PROTECTION AND GUIDANCE!

ALEXANDERS-WILD PARSNIPS GOOD FOOD ROOT

SAPPHIRES ROUGH
THE SORT YOU CUT FINE GEMS FROM.



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Ancient planets and Suns yeild Jade and other Oceanic Space Materials possibly including "ARAVATA"THE ORIGINAL SPACE-OCEANIC LIFEFORM OF THE UNIVERSE.-THE SCIENCEFICTION TITLE THE JUSUS INSIDENT A RECREATION OF THE LEDGEND IN PHANTACY COLOR!

Ancient planets and Suns yeild Jade and other Oceanic Space Matterials possibly including HERE IS PHOTO OF CHILE'S STRANGE SEA DISCOVERY. "ARAVATA"THE ORIGINAL SPACE-OCEANIC LIFEFOARM OF THE UNIVERSE. dOES THIS DISCOVERY CONECT TO THE STRANGE "GASTROPODS" THAT ONCE FILLED THE DEQA

http://www.geocities.com/jade4329/Hillmountain/ParabolicCooker.jpg [Add a caption for the above image.]

LOOKING THROUGH THE ANTIQUE ATTIC WINDOW AT THE LANDS LOST IN TIME AND SPACE. THE THINGS AND PEOPLE AND EXPERTS YOU SEEK ARE THERE!HERE!-BECOME ONE OF THE EXPERTS THROUGH THE USE OF GREAT ON LINE DATA BASES!

JADESUN STARTS WITH FLAIR AND WORLDS OF METALIC GOLD PLATIUNM SILVER,COPPER BRASS AND IRON ARTIFACTS SIDERIAL TIME FIELDS AND THE ADMIXTURE OF VERIGRATED FLORA,FAUNA,MUSIC,PEOPLE,BUSINESS,ART,RECREATION,MANUFACTURING,AND THE TIMES AND TRADES OF THE HERBALIST,THE SOAPMAKER,THE JEWELLER AND OR COURSE THE COOK! ?NUTRITION AND A VERIGRATED CANOPY OF WILD TREES,HERBS,AND THE DATA ON THE SAND,ROCKS,MINERALS AND WATERS UNDERFOOT!THE TRIPS TO SPACE AND THE QUANTUMS OF TIMES WINGS AND IMMPROBABILITES,POSTULATES AND HISTORIES,FREE LINKS,EMAIL,VOICEMAIL,WEBSPACE,MUSIC,JOBS,WORLD TRADE PLATFORMS,WORDWORKERS,TRANSLATORS,SEARCHENGINES,MEDICAL,HERBAL,MINERAL AND GEOLOGICAL PLATES AND TIMES DATABASES TO MENTION A FEW,BIBLE DATABASE INCLUDED WITH MR.STRONGS FINE ONLINE CONCORDANCE! GARDENS,HTML,GUIDE 4 JAVA ET. Bhagavad Gita Ksetra-Ksetrajnana Vibhaga Yoga: The Individual and the Ultimate Consciousness In chapter 13 Lord Krishna reveals the distinct difference of the immortal soul and the seperate designation of the physical body. He explains the transitory nature of mortality as being perishable whereas the nature of the soul is imperishable and eternal. Lord Krishna also gives precise knowledge about the individual soul and the ultimate soul. Thus chapter thirteen is entitled Ksetra-Ksetrajnana Vibhaga Yoga or The Individual and the Ultimate Consciousness. GARDENS,HTML,GUIDE 4 JAVA ET. Bhagavad Gita Ksetra-Ksetrajnana Vibhaga Yoga: The Individual and the Ultimate Consciousness In chapter 13 Lord Krishna reveals the distinct difference of the immortal soul and the seperate designation of the physical body. He explains the transitory nature of mortality as being perishable whereas the nature of the soul is imperishable and eternal. Lord Krishna also gives precise knowledge about the individual soul and the ultimate soul. Thus chapter thirteen is entitled Ksetra-Ksetrajnana Vibhaga Yoga or The Individual and the Ultimate Consciousness. Verses 1, 2 Arjuna said: O Krishna, I wish to understand this material energy, the individual consciousness, the field of activity, the knower of the field of activity, knowledge and the goalof knowledge. Lord Krishna said: O Arjuna, the material body is known as the field of activityand those who know this describe those who know this as knowers of the field of activity. Verse 3 O Arjuna, certainly knowing Me as well within all bodies as the knower of the field of activity such knowledge of the field of activity and the knower of the field is actual knowledge in My advice. Verse 4 Hear in brief from Me about that field of activities, also what kind of nature it possesses, whattransformations it produces, from whence it was born and from what and what is its influence. Verse 5 In a unique manner it has been sung in many ways by various sages, by the Vedic hymns, by various aphorisms of Vedanta with its sound logic and reasoning and by conclusive evidence. Verses 6, 7 The major elements of earth, water, air, fire and ether; the false ego, spiritual intelligence, theunmanifest element in material nature,the ten senses along with the mind and the five objectsof the senses as sound, sight, taste, touch and smell; desire, disdain, happiness, distress, the perceptual faculty of the mind, determination; all this is declared to be the field of activities modified by the six transformations of the physical body beginning with birth and ending with death. Verses 8, 9, 10, 11, 12 Humilty, pridelessness, nonviolence, tolerance, honesty, rendering service to a bonafide spiritual master, cleanliness, steadfastness; self-control, renouncing the desires of the senses, free from false egoism and aware of the distressful inauspiciousness of birth, old age, diseaseand death. Being without attachment to son, wife and home, equipoised in all situations, consistent,devoid of elation or disapointment regarding favorable or unfavorable situations, preference for solitary places, aversion of mundane society and exclusively performing devotional service unto Me by the unalloyed science of uniting the individual consciousnesswith the Ultimate Consciousness. Always aspiring for self-realization, constantly meditating on the Ultimate Truth as the goal of true wisdom; all this is thus proclaimed as knowledge andwhatever is contrary to this is nescience. Verse 13 Now I shall explain that which is to be known, realizing which the nectar of immortality is attained; that reality is eternal having Me as the Supreme, beyond cause, beyond effect and designated as Brahman the Ultimate Truth. Verse 14 With hands and feet ecerywhere, with eyes, heads and faces everywhere, hearing all; that reality exists pervading everything in this world. Verse 15 That Ultimate Truth is cognizant of all the senses of the material nature; yet is devoid of all material senses, completely unattached yet the sustainer of everything, transcendental to material nature, yet the maintainer of material nature. Verse 16 Within and without all living entities, that Ultimate truth is stationary as well as mobile; on account of its being subatomic, that Ultimate Truth is incomprehensible and is far away yet also very near. Verse 17 Without division that Ultimate Truth appears to be divided among all the various living entities and is to be known as the preserver of all living entities and the destroyer as well as the creator. Verse 18 That Ultimate Truth is declared as the illuminator of all that illuminates, beyond the darknessof ignorance; residing within the heart of everyone it is comprehensible by the wisdom gained from realization by the knowledge of direct experience. Verse 19 My devotee understanding this field of activity, knowledge and what is to be known thus described in summary becomes qualified for My divine nature. Verse 20 Know that verily both the material energy and the individual consciousness certainly are beginningless and know that transformations of the body and the three modes of material nature also certainly are produced by the material energy. Verse 21 In the matter of creation the material energy is responsible for cause and effect; in the matter of experiencing happinesss and distress the individual consciousness is declared responsible. Verse 22 The individual consciousness situated in the material energy certainly experiences the three modes of material nature produced by the material energy; the beguiling infatuation of these three modes of material nature is the cause of a beings innumerable births, superior and inferior in the wombs of varieagated lifeforms. Verse 23 Within the body, supreme to the individual consciousness; an indwelling observer; a sanctioner, a preserver, an enjoyer and indeed ultimate controller as well is described as the Ultimate Consciousness. Verse 24 Anyone who understands in this way the individual consciousness and the Ultimate Consciousness also the material energy along with the three modes of material nature; one although existing in any condition never takes birth again. Verses 25 Some by the science of the individual consciousness attaining communion with the UltimateConsciousness perceive within the self, the Ultimate Consciousness by meditation on the self;others by the discrimination between matter and spirit and others by the science of uniting the individual consciousness with the Ultimate Consciousness by actions. Verse 26 Yet others without knowing these methods engage in worship by hearing from others; verily they becoming established from listening also transcend the transmigration of death. Verse 27 O Arjuna, whatever living entity, animate or inanimate comes into being; know they are produced by the interaction between the field of activities and the knower of the field of activities. Verse 28 Anyone who perceives the Ultimate Consciousness residing equally in all living entities everywhere as the imperishable within the perishable; such a one actually perceives. Verse 29 By seeing the Ultimate Consciousness equally everywhere, impartially situated, one does notdegrade the embodied self, by the self; therefore reaching the supreme goal. Verse 30 Anyone who perceives in this way that activities in all respects are being performed only by the material energy; such a one perceives perfectly the embodied self as the non-doer. Verse 31 When one actually perceives the expansion and diversity of all life forms as situated in the unity of material nature; thereafter at that time the Ultimate Truth is attained. Verse 32 This Ultimate Consciousness is beginningless, immutable, devoid of any material quality O Arjuna; although situated within the body it never does anything nor is it influenced. Verse 33 As all pervading space is never implicated due to being subtle; similarly the Ultimate Consciousness being all pervading, situated in the body is never implicated. Verse 34 O Arjuna just as one sun illuminates an entire universe; similarly the Ultimate Consciousness and the individual consciousness illuminates the entire field of activity of the physical body. Verse 35 Those who by the realization of knowledge can fathom the distinction between the body, the individual consciousness and the Ultimate Consciousness and the liberation of the living entities from the material energy they achieve the Supreme. Thus ends the Bhagavad-Gita Trust translation of Bhagavad-Gita, chapter thirteen entitled: Ksetra-Ksetrajnana Vibhaga Yoga: The Individual and the Ultimate Consciousness. 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