Rev. Peter Haskew

Diary of
Rev. Peter Haskew
1838-1843

Preface

In this diary written by Rev. Peter Haskew he gives a daily account of his experiences in St. Joseph; an account of his service on Bellville Circuit of the Alabama Conference; an account of his service as preacher in charge of the Methodist church in St. Joseph and of the mission at Apalachicola. Rev. Haskew was a Circuit rider and in his diary describes his travels, on horseback, through southern Alabama and vest Florida. He also tells of his first ride on the old railroad at St. Joseph and describes a burial in the local cemetery.

This manuscript has been copied verbatim from the original Haskew diary. Obvious errors in spelling or wording have been underscored and show that these errors appeared in original script.

This manuscript has been carefully proof read by the area supervisor of Historical Records Survey and to the best of our knowledge is an exact and true copy.

On account of the lack of specific names, places and facts of historical interest, this diary has not been indexed, as is the usual procedure of the Research Division.

Copy Prepared By
Historical Records Survey
Works Progress Administration
State Office
Jacksonville, Florida
1937

The following was scanned by Marvin and Sue Schubert and proffed by Richard Haskew. May 2000

HASKEW DIARY
1836

May 2. "I feel, this morning, sorry for an expression I made yesterday at Mt. Zion that I wanted the sinners to get proud and get the world and enjoy themselves as well as they could for this world is all you are going to get if they would persist and continue to rebel, but they must remember that they waded through my affections and love if they left. I fear a wrong handle will be made of the expression."

May 4. "I did not rest very well last night. I feel anxious that the Lord would be with me at a meeting today. I fear I injured the feelings of a sister because I asked her if she had anything for making or heming a couple of handkerchiefs. Today I am to try to preach in the Presbyterian meeting house."

May 9. "I closed my two-days meeting at this place on yesterday."

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May 12. "On yesterday I met with the painful necessity, early in the morning, of hearing related by Abraham Cannon that there were a great many goats in the church and I suppose his charge is one of them. I left the place for my appointment at Burgess', where I found a broil between him and bro. Young blood, as bro. Burgess has not his name on any class paper; therefore not a full member. Today I endeavored to preach another funeral at Mr. Adams, it being the third I have endeavored to preach, and then joined in two members, the brothers of the little child whose funeral I attended to,"

May 13. "Last night I attended a night meeting, at which I felt a deadness, or coldness, and a thought entered my cranium that it was almost an abomination in the sight of God. I rose up and told the congregation of it: that we might or could break up and leave: that there was not enough of service prayer. We consequently left the meeting house. After--"

May 14. "The day is nearly gone. I endeavored to

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preach at Mr. Jones from the first clause of the 44 verse and 6th chapter of Luke, but know not that I did any good. I saw no crying or tears, though many may have been affected for good at heart. My own feelings were not very good, but dull, and I felt rather abashed. I left for bro. Jenkins at whose home I arrived in some two hours."

May 17. "I made a considerable ride yesterday to take in a new appointment. Found some difficulties when I got to the river Conecuh. There was no person to ferry me over, and I had to do it myself. On the side to which I came I found a canoe but the flat was on the opposite side. I got into the canoe and drifted across and got on the flat. After sometime toiling I got over safe, and left it as I found it. I found it. I could no appointment, but stayed a little while with bro. Moody and then came out into the three notch road, but did not feel as humble as Mr. Fletcher when he traveled in the Appian Way as Paul had and preaching the gospel with a

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soldier chained to him. I reflected that Jackson traveled this road with his army. I stopped for dinner and my horse fed for which I paid 50 cents. I then came eleven miles. Daylight growing pale I stopped at Dr. Shaws and stayed all night. Paid my bill, being one dollar. Started by sunrise and came to bro. Sniders for breakfast. Endeavored to preach from these words-Fear not little flock, it is your Fathers good pleasure to give you the Kingdom. I very well myself and others sat very still."

May 21. "Now at bro. Cooks after coming through the rain but I dare not murmer, the Lord is so good. Yesterday I went to the meetinghouse with my subject quite immatured, but before I closed I was almost astonished. The Lord have all the glory. Oh Lord go with me, tomorrow, to Monticello."

May 26. "I am now near the waters of the Chootawhatchee, on my way to Webbville. I felt an irritable spirit this morning until near 12 o'clock (of the clock). After dinner I proposed prayer, at which the old man professed

to be stirred up. I am, this morning, almost on the stool of repentance that I started to Webbville. Oh Lord direct me for the best'."

May 26. "I am now at Cambleton in the Florida, within 9 miles of Webbville. I hope to see it tomorrow. I have traveled some 30 miles today. Quite an unpleasant travel too with the exception of a very good road, and a part of the way, very handsome scenery. I saw a very beautiful green all over the woods as I passed today."

"Why fear ye, lonely traveler,
The woods bespeak your master is here.
Look round and see the objects near,
He is present-dismiss your fear.
Whilst riding I looked all around
From side to side, all o'er the ground.
The aspect beautiful and green,
Give love to God for all this scene.
Oh that my heart would love the Lord
For all His word, and wondrous wood."

May 30. 'For some days I have not attended to my diary, and some facts have gone into oblivion and are buried, but the reluctance I had is gone which pressed me down when coming to Marianna (Webbville?) when I came into Florida for the express purpose of a camp meeting,

but these being disappointed. The meeting is over, and but little good was seemingly done, none joined."

June2. "I feel anxious this morning constantly, to find my soul engaged in the service of God. I am somewhat condemned by a brother by the name of G.W. Hawkins. who is so constantly engaged in the devotional exercises. I am in company with W.B. Neal and J. D. Loftin at Columbia, in Henry County Ala., where we shall be tonight I cannot tell, but we had a travel yesterday that was not mingled with many natural blessings. We got one drink of buttermilk, at which place we stopped and had family prayers. Brother Hawkins read of the woman going to seek the Savior after resurrection and gave an exhortation personally to the father and the mother, and then to all the children. It caused the tears to fall from my eyes, it was a melting time to me. I expected to see that poor family never again. We bid them farewell and left them for this place. We are now on the eve of starting away."

June 3. "At Abbeville, in the house of a bro. Young, a kind friend and I hope, a Methodist. Nothing has happened today, from Dr. William Garbet's but a wilderness country, for settlers were scarce. I am desirous of returning to my circuit, and hope by the grace of God to get there in a few days."

June 4. "I am now at bro. Miller' s, not far from Bouisville, (Louisville?) in Barber County in Alabama. I tarried last night at bro. Bushes, near the Beacham settlement. From there today, myself and bro. Loftin went in. search of bros. Neal and Hawkins. Bro. Hawkins we found at bro. Beachams. Bro. Neal had walked away, but we soon were all together again, but left bro. Neal at Beachams, and three of us traveled on in company. I have been detained some days longer by being lost than if I could have gone the way I went to Florida."

June 8. "I am now alone again on my circuit, away from all my lovely friends in the ministry. I endeavored to meet my appointments. Yesterday, at Gibbons, joined in one member.

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Went then to bro. L. Loftins to see his son, John D. Loftin. I left him this morning. I have been absent some days, from my circuit in company with some ministers, in a tour to Marianna."

June 10. 'I endeavored to preach yesterday at McAdams meeting house, from John 3 and 8, but had not the liberty I wished. I have today to go and preach at a Baptist by the name of Jones. Oh, Lord, help me and I shall be holpen."

June 13. Today I left bro. Haujhs in the valley for this place, or for the meeting house near this place. I am now at Mr. Boyart who is quite friendly. I endeavored to preach to the people, few in number. I also have a night meeting appointed. Oh, Lord, help my poor soul to do thy holy will."

June 14. "I accordingly attended my night meeting last night at Jesse Bryants. This morning came 25 miles to my appointment here. I found the largest congregation at

Conecuh church today I have ever found there. We had some crying, the people were affected and I hope not in vain. I have another appointment for the ensuing night. Lord, go with me."

June 17. 'I have just written a letter to a strange brother who has neglected his class. What may be the results, I can not tell."

HASKEW DIARY
1839

April 24 "I visited three families yesterday. At one there were four adults, at the other the lady and her child, and at the other, one woman and one small child."

April 25 But few at meeting last night. Some of the members are attending the phrenologist's lectures. His first two were public. His others are private, and for such as pay him, for eight lectures ten dollars. If anything is to give way and make room, it must be religion, or religious worship, so the members who attend the lectures leave the church services to attend there. This is thinning the congregation. I fear the members are not all right, we have so little intense feeling, religion seems low.'

April 26. "In my visits yesterday, at the first place I went I had a considerable cross, it seemed that all was forced. I felt ashamed, my mind was not ready but at a loss to utter

words. I had but few in my visits, with whom I prayed yesterday. At the first place I had one man, one woman and two small girls. At the second, one woman and one small boy, and I think he left before prayer was over. At this last place I should, perhaps, have had some more but the class leader, who is a Scholar in the phrenologist's room, went and took some others, before I got there."

April 28. "Yesterday was my usual fast day. I know not that I felt anything peculiar from It, I suppose I did not pray enough. I was at prayer meeting last night. Besides the colored members there was but one member and. that a female, out of some 20-odd. Some, and the most too I suppose, were at the phrenological school. For this the members desert their meetings.

This morning I start for Apalachicola. The Lord knows whether any will be converted or not, but I go. This will be

four times." (i.e. fourth trip to Apa. since coming to this station. Apa. was a mission, served by the pastor at St. Joseph.)

May 1st. "I have returned from Apalachicola. Stayed this time with Mr. Baker. He seems to be very kind. I had but a small congregation. Preached again in the Episcopal Church, no sacrament, preached only twice. Left at 9 o'clock Monday. I still have to mourn, my poor barren soul, and the unfaithfulness of the members.

My box of books has come, which I sent for the brethren, one set of Clark's Commentary for Rev. P. W. Gauntier."

May 3. "I did not feel quite so bad yesterday as bro. Pease, in our social prayer meeting, as I did last Thursday was a week, in the evening. In the evening yesterday, I went to Mr. Green's, where we are in the habit of having prayer meetings. I designed altering the time of attendance at the place - coldly received. I mentioned prayer and

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we had prayer. It was in vain, I fear. I know not now if there was the slightest thought of continuing the prayer meeting. Left without anything definite.

In the evening and quite late, I had a talk with bro. George Stewart concerning the end accomplished, or the good, of punishment in Hell."

May 5. "I have tried to preach twice today, in the morning from Isa. 35th. Chapter 8 verse this evening at after three to the colored, from Luke 18: 18. Had better liberty this evening than this morning. Perhaps I may have to preach at candle lighting."

May 6. "Preached last night from Rev. 3:30. No visible marks of religion, but all was cold and dull."

May 7. 'I, last night, attended a meeting for the purpose of raising a choir in the church, to sing. The evening was dark and few attended."

May 9. "Did not attend church last night for reason of the rain."

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May 10. "In a visit among the sisters in the lower part of the town yesterday, I found more Godliness than I had seen."

May 11. "Yesterday was fast day and nothing more than common transpired. This is Saturday and a day to prepare for going to church tomorrow. Souls may hang on the efforts, which may be made tomorrow. O for power that Lord a name may be glorified and souls saved."

May 12. "Yesterday I passed quite retired; I felt in anticipation that I could not preach. O for the Spirit on this thy holy day!"

May 13. "I endeavored to preach twice yesterday:

I mistake, I preached but once and read Mr. Wesley's sermon on evil speaking. I hope it had a good effect. Three joined the church - two colored and one white. 0 that our souls may be alive to God for his grace in all things."

May 14. "Time seems to be going, and the church is in a cold state. The leader said to me yesterday he thought they all began to see it. I hope we shall all feel it and then we perhaps, will bestir ourselves to do better."

May 15. "Knowing that bro. Stewart had to leave soon this morning, I have writing this till now. Yesterday I heard that some who were not in the habit of going to church, since I had taken up regular visits at a certain place, (a young man) had inquired for company to go with him to the church. I hope these are budding. of good times. We are still dull and cold."

May 16. "Yesterday was dull with me. Arose from supper and went to church. Neither of the persons where I now board went, they having an acquaintance from Columbus, Georgia."

May 17. "This is fast day. How few there are to keep a regular fast, and sometimes it is a cross to me. Yesterday evening I forgot two of my plans for private prayer. Lord, curse me not for this. Yesterday evening attended a funeral of a poor woman, but

perhaps rich in the enjoyment of grace. Here perhaps is my condemnation; I did not go and see her before she died. This is the sixth white person who has died since I have been in this place."

May 20. "On Saturday 19th. was called to attend a funeral. On Sunday, at 4 of the clock, the same time of day, was called a funeral again. At this time, while at the grave, there was something serious about the appearance of the woods around the grave. The woods to the east was rather open and decending from the grave, while to my right stood the two parents of their only child, weeping, clad in black.

The sickness which seems now to be raging, is extreme dysentaries, with pains in the bowels. Up to this there have been 9 deaths. Our meeting yesterday, was not lively as some, but I hope they were profitable. In the morning I endeavoured to preach from Matt.18: 3, and at night from let. Thes.5:and now this morning I want more grace I may preach more preach better and do right in all things."

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May 31. 'After dinner I walked out on the beach where I picked up a small peice of timber, and thought I would go down to bro. Byron's shop and make a rule of it. when there I sat down to read, when a volley of oaths began pouring forth from some beings on the opposite side of the street. I felt alarmed and thought I would leave which I soon did.'

May 22. 'At my place where I visited yesterday morning, I found one more than belongs to our little prayer meeting. My next place I found none but the woman of the house and the two little children. The little ones met me before I got to the house. At the next place, which was about 1/2 hour after I was at the former place, while I was endeavouring to lecture on John 5th., the first part, there came in a gentleman. He did not, at first, seem to be possessed with very good manners, for he came inn and commenced his compliments and talking tile I was. I waited and as soon as he stopped, I commenced again. He sat still until I got through."

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May 23. "Studied the scriptures yesterday morning until near one in the after part of the day. And after dinner read none, but kept company all the other part of the day. I fear I lost. Had liberty last night to preach a little."

Aug. 9. "Yesterday I forgot my time of praying with the family of bro. Pease. I find some are willing to revive the Bible Class again. I fear the brethern will not make any provisions for me to attend the Mission."

Aug.10. "Nothing passed yesterday worthy of remark, but I am left, it seems, to paddle my own canoe. The Stewards have, thus far, seemed to be careless of preparing for me to go to the Mission. It really gives me some sad thoughts, to think of their carelessness, but so it is. I will try to bear and for bear."

Aug.11. "I have thought hard of the Stewards for not obtaining a privilege to go to my appointment to Apalachicola. I thought it was a providential thing for in the morning in

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which I should start, I was unwell with a bowel complaint. But I do not like not going yet.

Last Sabbath we had a collection taken up. I suppose they do not know for what reason it was taken up, having only said to them it was taken up for expenses. But I wished some money, as I was so near out, that I was fearful, having no place to stay at, horse and all. Expecting to board my horse at the tavern, I wished some change but missed it As yet the stewards have not given anything, and I am nearly out. But the Lord save me from all harm."

Aug.13. "The Elder is still with us, and preached for us yesterday from Col. 1st. 28,"whom we preach, etc." We had no stir, all seemed acid and dead, but last night I fear everything was killed. I tried to preach from Heb. 8th. 10, but all seemed to be so dead and dry."

Aug.15. "Last evening was a dull night at meeting, for numbers. Not one of the white members

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were there. Three whites, Mr. Laprad, who is as attentive as any member, but of the coloured I suppose there were fifteen or twenty. So these can come if the white will not. The night was dark and a little rainy, and great deal of water had fallen. The streets and walks were wet. I tried to preach to the people. May the Lord bless them and save us."

Aug.17. "Lost a few minutes in bed and mending my pantaloons, for I have but one pair, when anything is the matter, I have to set without and mend. I have one old linen pair which need mending, or patching, on the knees, and I have but a little money, some two dollars and 87 cents.

Our prayer meeting last evening was better attended than the meeting before. I know not when we shall revive. May the Lord have mercy upon us."

Aug.18. 'Attended the Bible Class last night. There were but four of us met. The ground was so wet, and so much water on the top. Found

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Mr. Green at home. The class has been made up in his absence. I said 'I suppose there is no objection'. He said 'No, thank you,' and. retired from the room. Bro. Hamilton is sick, and very sick, and if he does not mend, the Doctor or Doctors will have a pretty good fee from the (?) Dr. Scott is a drunken sort of a man hardly ever clear of the effects of spirits. Those who drink spirits much are liable to a great many evils, for a day or two ago bro. Gauntier hired out one of his negro women at, I suppose, a very excellent place. The family were all, consisting of a mother and two twin daughters. Here there was to be no fuss. The negro was to do what she saw to do, I suppose, but the drunken creature must have his dram, drink and sleep, and she was turned off." "

Aug.19. "From the wet the ground was damp, and water in some places, consequently thin congregations yesterday." I endeavoured to preach from Isa.. 12:1, but I suppose I made a water haul a hard, laboured disconnected discourse not calculated to do good, by what Bro. Gauntier told me

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Bro. Hamilton is dead. He was one among the best members we had. He has no family, no one is made to weep by that relationship. There was an old bro. by the name of Seely, who was in company with bro. Hamilton.

They received letters from me in the name of the church. Both started together, first to go to the Shewany (Suwanee) Springs, in middle Florida. Seely was to go to the northward, and was left at Tallahassee, to sail first opportunity, from St. Marks, and bro. Hamilton returned to this place, but it has so happened that Seely has returned too. Hamilton is dead, and Seely is very low, was taken from off the ship, or schooner in which he came yesterday, being speechless.

If this place will be sickly, I suppose it may now follow from the great fall of rain which we have had. Later, Seely died at half past eleven of the clock-. the other died at 12 minutes after three, both in the A.M.

Aug 20. "Monday . The funeral of the above brethern

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was preached at the hour of 4 .M., and buried in the same grave. The funeral preached from 2nd Samuel 1:23, by P.W. Gauntler, and truly it was from it, for there was but very little that could be said to come immediately from the subject. I thought once he was preaching the funeral of Judge Clayton. As we both scatter, the people have scattering preachers."

Aug.21. "Visited yesterday to Robinson's."

Aug.22. "Thursday. The people turned out a little better than usual, last night. It was a bright night. Bro. Gauntier exhorted. I was in bathing last night, near the wharf."

Aug.23. "Bro. Gauntier was taken unwell yesterday, or sick, having some premonetery symptoms some days. He is taking medicine from the doctor, and I fear now he will be sick indeed. Nature might as well beat her way through as to have a doctor upon his back, unless they are better at the practice than I conceive.

I was at bro. Pease's at 10 of the clock-

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prayed with them and for their son who was there with them. I think bro. Pease was considerable affected. At Mr. Green's, bro. Byron was there, and prayed. Went across the street to see sister Trumble, if she would not attend. She said she did not know that there was regular prayers kept up at Mr. Greens "

Aug.24. "The doctor has, I suppose, managed the case of bro. Gauntier well, and he is doing better."

Aug.25. "Went to see if Mrs. Hardin would send her children to our Sunday School, and let us try and do the children some good. She says they have a Sabbath School at home, and did not seem much inclined to send, and I did not feel much desire that they should come, and so left without getting a member for either the school or Bible Class. I fear my con stant application to my books and reading are provoking to bro. Gauntier, and perhaps should be, as I ought to visit more, and urge the people to the thoughts of religion."

Aug.26. "I am truly sorry that any one should be so

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miserable as to talk so indifferent about the members of even the black church. If they do not do right, go and tell them of their errors, and not the rule of God."

Aug.27. "Yesterday evening, for the first time, I started for to see every family in town. Consequently at six - whether or not I did any good - I was at Dr. Gibsons, and we talked. much about apparitions."

Aug.28. "Yesterday, as the day before, visited and distributed tracts. As the day before, some people seemed glad to receive them, though they be sinners. I am in hopes that these little things will do some good."

Aug.29. "Thursday. Nothing scarcely passed yesterday, that should be recorded, or is so worthy, save the mercies of God. I intended to make several visits and distribute tracts, but the rain came up, and dropped some, and I never felt my folly so much as now, for the rain did not stop the people from dying. This is truly alarming. I think I will try and do better. I will visit more, and spread

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tracts for the reading of the people."

Aug.30. "Visited a Mrs. Scott, also met a Prebyterian sister. I asked her if she would not join our church, yesterday evening. She made objections end then said she thought she could enjoy the privileges in the Methodist Church, and that she liked the Methodist dicipline. This is my fast day: help me to watch and pray."

Aug.31. "Yesterday was my fast day, and I had some comfort in fasting, but I should say rather, in secret prayer.

I called on Mr. Lockey yesterday, or at his house, for him to take up his note. He was not there, but soon followed me down, and paid up, and took his note. Now this is right I have gotten two dollars quarterage from sister Trumble, and I am so needy for money I do not intend to give it to the Stewards -only return to them the amount, as they took up a public collection some six weeks ago, and have gotten none yet. Lord, help me to do thy will, money or no money, if I can possibly get along."

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Sept.3. "I returned this day from Apalachicola. But few out at church. Preached in the morning in the church (the Episcopalian), in the evening in the widow Roan's house, here we had but few. One hour after, to the negroes. There were not so many as has been, and so some of them did seem to like the preaching much. One joined. I got in just before dark Saturday evening, and left before breakfast Monday morning, and was charged on the bill six dollars, but I think it was a mistake. I had, on the way, for my breakfast, a piece of rye bread, I think scarcely as large as a hand, and a little sweetened water. The bread was old as I had taken it with me. May the Lord help me to stand all these things."

Sept.4. Visited bro. Sohuttlezer today. One of the sisters has left her regular attendance at both meetings - prayer and class That can be the reason I know not, at this time, but I fear, being poor, she cannot come in the style she wishes."

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Sept.5. "Visited none yesterday. Tried to preach last night "Except your righteousness, etc.", had a considerable company compared with companies we have had."

Sept.6. "Visited and distributed tracts at Shepherds. Some were well pleased at the tracts. One man did not seem to like it."

Sept.7. "Yesterday was Fast Day, appointed by our last Conference. This Fast Day was for a revival of religion, and for preachers. Yesterday was spent at home

Sept.9. "Monday. Our meeting yesterday was rather profitable to my soul. How much it done I know not the Lord can only tell. None joined us in the white class, but two joined in the colored, and one was turned out for going to a dance. I hope no more will be guilty. I think the colored class is a tollerable passable class taking so many together. I think there are something like 48. O’’Lord, help these poor, colored people to live and be faithful "

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Sept.10. "Having received my papers yesterday, and having company a little while - Dr. Gibson and I also being slothful, I did not visit any."

Sept.11 ."Wednesday. Passed about a little yesterday. Gave out some tracts. One man seemed as if he did not care so much about them but he took one and commenced reading. There are some houses where I have not yet been, but perhaps I may go. Last evening we endeavoured to meet in counsel for the Sabbath School. The result was altering the classes some, and an appointment to preach to them. Tinney Lassrad is Librarian."

Sept.12. "Thursday. I passed the day, yesterday, pretty much within doors. Got ready to leave with a bundle of tracts in my hand. Dr. Gibson came in and we conversed until night."

Sept. 13. Two deaths in town yesterday: one a sail-or and another a small child of Mr. Afflick's. The child they wish funeralized

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in the old Presbyterian style. Whether they will get it done or not, I do not know. Yesterday I was on the point of forgetfulness and forgot my time at bro. Pease and my time at Mr. Greens."

Sept.14. "Bro. Gauntier attended the funeral. He was quite feeble, but yet made out to sing, pray and exhort the people. I passed about yesterday evening, gave away some tracts. Will these little things do the people any good? I hope they will. The people seem friendly."

Sept.15. "Sabbath evening. As I wish to alter the time of writing in my little journal, I begin this evening. The Sabbath School was attended to as usual. I took a small class and tried to attend to them. I, then, at eleven, tried to preach but foundered toward the close of the text. To the negroes bro. Gauntier preached, and I again this evening. I again foundered at the close of the service. Now what shall I do? I have thought again and again, would it not be better to wind

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up at about one half hour. I think I will try and do better for the time to come."

Sept. 16 " I have gone out of doors but little this day to do good. I took a walk to Mr. Copelands. I He is absent on a journey to South Carolina. I do not know whether my walk was of any profit, unless they were of benefit, or will be. She is , I reckon, a good Baptist lady."

Sept.l7.I have, today, endeavoured to study the 20th. Chapter of Matthew."

Of other reading I have done but little. Having passed about a little among all the other rooms, I went to Dr. Gibson's, who read to me an answer to Dr. Sewall's lecture against Phrenology. I think Gibson will beat him out unless Bewail finds new foothold, which I suppose he hardly will do.

There was a prayer meeting this evening held for the colored members. I felt well and I hope they will have good times, and the Lord revive us, and may all bestir us."

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Sept.18. "This day I intended and wished to see if I could obtain a horse from a friend to to the mission (Apalachicola), but obtained none yet. I distributed no tracts today, but should have done so as I have thousands of pages. If the Lord wills, I will try and take some to the mission (Apalachicola). This evening we had meeting. I endeavoured to preach the last verse of the first chap. of James."

Sept 20. "I read so late last evening that I concluded to go to bed and write this morning

I fear I done but little good when at Bro. Pease. Oh, how he and his lady felt. They wish to be happy in the knowledge of the love of God, there is no doubt. Evening. This day I have visited but little, but that little was, in some respects, agreeable. I hear Dr. Gibson read the balance of his answer to Dr. Sewall's lecture against Phrenology. I think Dr. Gibson has the better of the argument."

Sept. 23. My absence to the Mission (Apalachicola) has caused a chasm in my little book. I could have taken it with me, but as I went to stay so little time, I thought it needless. I have gone down on Saturday and returned Monday morning, having to pay my way at the tavern where they charge me Six dollars for day and half for myself and horse, and. this time there was so much cursing and noise that I could not rest well, they got down and quiet. I was a little fearful they would break into my room. Such conduct about a house must have a leleterious effect. If they continue so it surely will sink. People will hunt for board elsewhere. This is, in its present garb, a cruel place, even the hostler was drunk.

I preached four times yesterday. Who was profited I know not. There was no visible signs of good that I know of."

Sept.25. 'The day passed with some visits. I found a sick man who disbelieved that

anything could be known of a future world, or that God oared anything about the actions of man in this present life. After talking a little, I left - he invited me to return again and see. him. I promised to do so.

I have, this day, distributed tracts.

May the Lord bless them to the people."

Sept . 26. "I again visited Mr. Clark who is very sick but wishes not to converse about religion. That, he says, will do for persons in health; that he now is too weak, and if religion be true, and a person until forty years, should have neglected it, they ought to suffer. He seems, from all I can learn, to be a Deist, and denies all certainty of knowledge of our future condition, and thus he lies very low, and what to do with him, I know not.

This day I distributed some tracts -found a woman very sick, and too poor to fee a physician. I came home and asked

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bro. Gauntier if he would like to attend, He wished not, but I suppose was instrumental in getting a doctor who would not charge."

Sept.29.

"Yesterday was Saturday. In my visits I found a lady sick in her bed, and trying to prepare mustard plasters for her feet. I took the plate fixed them end she put them on.

Evening. I endeavoured to preach to the children this morning from Ecl. 12: 1. Bro. Gauntier preached between ten and twelve from Hebrews 4:2. I endeavoured to preach to the negroes from Heb. 6:1, and tonight from Isa. 28:20."

Sept. 30.

'Monday evening. Heard today that a man was dying; went to see him. He is the same Clark mentioned before, but when we got there he was found so low, Bro. Gauntier asked him if he thought anything of the future. He said "no" that it all seemed like a dark thing, and that his thoughts were unsettled. But said bro.

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Gauntier, "I think your mind could take hold of some promise of the Saviour's" he wished him not to confuse him. So he was let alone; a man perhaps, going into eternity with unsettled thoughts and not letting his thoughts dwell on the future."

Oct. 1. 'The colored friends had prayer meeting tonight, and if they will learn to do right, and be humble, I think it will be a blessing to them. This day I made but one visit, where I found three women together read, talked and prayed with them.

I now hear a shout from my room. I suppose it is one of the negroes who attended prayer meeting this evening. May the Lord bless the dear soul abundantly; the sound is a good one. That is one soul who has obtained religion, I hope, this year."

Oct. 3. "This evening passed about from place to place in distributing tracts. Went into a man's house by the name of Hugh's, offered him, or rather told him I was giving tracts, and asked if he wished any. "They

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were not much good", said he, and would not have any, and I departed.

The Elder has come O Lord, bless this Quarterly Meeting, to all."

Oct. 4. "Just returned from love feast among the blacks, and with some few exceptions, it would have done well for the white class. I think the coloured members are doing well. This morning visited the prisoners: talked with them, but read more sung with them and prayed with them. In the prayer had some liberty tonight in the love feast. Tomorrow will be our Quarterly Meeting, and love feast for the whites, at 9 of the clock."

Oct. 5. "One day of the Quarterly Meeting is gone. At love feast we had eight with the P. E.

who preached to us at eleven from Rev. 22: 17. It was a plain, clearfooted sermon. There were but few more at preaching than at love feast. In Quarterly Conference there were but three. At night, eight grown whites, and a considerable number of

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blacks. It is strange to think the people care so little."

Oct 6. "This morning our beloved bro. Byrne left St. Joseph for the shores of Ireland. He truly was a good man, a good member, Class leader, and Superintendant of Sunday School. Therefore we had to open and conduct the School without him. School was thin, but we managed it as well as we could. The sermon preached by the P.E. was from Luke 24:46-47, then a tollerable good Sacrament after but a better sacrement after the sermon, for the blacks, and this evening I met, and not a soul at Class meeting.

Tonight bro. Gauntier preached from 2nd. Cor. 5:20. He got into a greater fever than the congregation, but I hope done some good."

Oct 7. "I have learned but little today, but walked about and tried to hire a horse. I wish I had a horse of my own: then I

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should be able to go anywhere, to the mission (Apalachicola) or to the camp- meeting but our 4th. quarterly meeting is paused, and I have received but two dollars quarterage. Well, if I can be content!"

Oct. 8. "I do not know that I am doing as well as I can, for I have not studied with that proficiency today that I should, for between my duties of keeping the P.E. company and pursuing my duties to God -and to cap the climax this evening, myself and bro. Gauntier went to the negroes prayer meeting. He opened it with reading and prayer, etc. then London and Jupitar! Bro. Gauntier spoke to me to call up the mourners. Some came forward, and among all the rest, I think, one miserable strumpet, at which the rest (in part) made considerable noise, and stamping on the floor, and one rolling on the floor. We had all kneeled down on the floor, but with such noise I did not think I could pray, profitably to the mourners, and did

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not attempt it. There was such a noise, I arose and sit upon my seat, and waited awhile, but bro. Gauntier found his hat and put out. They got down somewhat calmed, we then sang and prayed, and broke up. Some whites gathered to see, I suppose, as I saw one white woman at the window. Where unto this will grow I cannot tell."

Oct. 9. "This day has been spent in little improvement. Bro. Malone preached for us tonight, from Isa. 32:17."

Oct.11. "Now at Mr. Robbins near what is termed the econfina. He and his lady are aged people. His wife professed a desire for happiness. Last night we stayed at Mrs. Loftin where we had no prayer neither night or morning. (This was at the ferry crossing on last arm of St. Andrews Bay, at Perker, F.W.H.). The morning before, I purchased a gray horse with bro. Gauntier's note, amounting to one hundred dollars.

'This day was my regular fast day, but being in company with the Elder, I omitted

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fasting, and having to ride, but will this ever do? O that my heart may be fully in the Lord before the Camp meeting comes on, which is to commence next Wednesday, near Marianna. We are now within four and thirty miles of the place."

Oct 13. "Now at John Davis' in Marianna, Last night I stayed at bro. Bush's. We came on from Robbin's, and when we came opposite to bro. Bush's it was so dark that bro. Malone would not turn out in the woods with his carriage, or sulky, I did and soon found the house - found bro. Finley who is a local preacher. I endeavoured to preach to some of the Marianna folks from James 1:5, Bro. Malone supposed I did better than usual. Well, the Lord be praised."

Oct.33. 'The Marianna Camp Meeting is over. We had some fine preaching, especially a bro. Smith from the Georgia Conference. We had nine preachers - G. Malone, - _._ Smith, bro. White who, I understand is a

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traveling elder, but I am hardly certain:

Dr. Armstid, local preacher; bro. Nowls, local preacher; bro. Bruner, local preacher; G. Strider, traveling deacon; Jefferson Bond, traveling deacon; and A,?, Harris, who was, last Conference, stationed at Marianna, Very few obtained religion, and very few joined. I know of but one who joined. And bro. Finley was there who was one in the number of the preachers.

I am now at Loftin's, on the St. Andrews Bay. I hope, if the Lord will, tomorrow night to be in St. Joseph. I stayed last night at a Mr. Hobbin's, as I went up I stayed with him, but he would not charge for me for my night's fare, etc., but as I was going to start this morning I went in and said to him, I wished he would let me pay him, He said it was acceptable. I asked the charge and he said, one dollar, and asked me to call again, and so I expect I shall if I pass this way again.

Tonight, for the first time, of the nights that I have stayed here, (Loftin's) we had prayers,"

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Oct 24. "I am now at home, I came home so late this evening, I have not had time to let the members all know that we will meet tomorrow, at the church for our Centenary meeting, but must ring the bell at house. We had prayers at Loftin's as I came along this time, I learn from bro. Gauntier that Alonzo Loftin threatened cutting our throats, that is, mine and bro. Malone's, as we went up to Marianne, but he did not tell us so.

I have had some meditations as I rode on today. The black class is getting large in this place, and will require a great deal of instruction and care."

Oct. 25. "This is our Centenary day of Methodism. I rang the this ( editors note: Bell possible) morning at sunrise for prayer meeting, but none came. I then concluded to let it pass until evening which was to be our regular prayer meeting, concluding also, that we would have our Centenary address on next Sabbath. This has been rather a strange day to me - my

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feelings seem to say it is a Centenary Day.'

Oct. 26. One of the black class died last night. We had prayers over, or around the corpse this evenings. Her husband was very much affected, and it was a weeping time with all, pretty much, there were only seven of us."

Oct. 27. "We have had three meetings today. I endeavoured to give or expose of the Rise and Progress of Methodism, and begged for the Centenary occasion, I obtained thirty- five dollars, making my own subscription 85 dollars, I hope, at least, to get one hundred dollars, I have to beg for my general Conference collection etc. We are so miserably poor.

Eleven coloured people joined the church this evening, and altogether we had a mighty roar,"

Oct. 28. "This day ten years ago, I joined the Methodist church, it being in the year

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1829, in my 26th year. Professed religion in my 28th. year about the first of August, on Saturday. I obtained license to preach the 4th. of September, 1834. My membership was on the Morengo circuit, In December, following, I was admitted into the traveling connection at the Conference held at Greensboro in Alabama, The first year appointed to Cedar Crest circuit, the 2nd. year to Monticello, the 3rd. to Green, the 4th. to Winchester, the 5th, to St. Joseph Station and Apalachicola Mission, and here I am now, but expect to leave at the expiration of one month, O' Lord, help me to be faithful what time I do stay."

Oct. 29. "I have visited some today, I endeavoured to pray with the old lady Umphrys, and her daughter."

Oct. 30. "I started out to visit, this evening. The first place I went to was Mr. Shepherd's. I went in and stayed but a little, as I found so much inattention. This rather gave me a check, so I went no where else but came

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back after going to see Mr. Phineas Lassrad. This evening endeavoured to preach from Psalm 51: 10."

Nov. 1. "I have walked and talked too much this day I fear. My reading has not been very extensive, as it should have been. This was my fast day. This evening I intended to visit sister Trumble, but as I got near the door I saw there were many persons within, and I thought I could not enjoy myself, and so passed by."

Nov. 8. "Now at Elizur Woods. I left St. Joseph at near eleven of the clock this morning, and arrived in Apaachicola this evening after the setting of the Sun. My ride was not pleasant to my feelings, as my horse was poor and his back sore, and, as I have had to ride my reading has been but little. I have not read today as I might.

I might have read on horse back, but all was neglected. I felt, in family prayer, this evening, some of the warming influences of religion, but I know not whether

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the family were benefited: I hope they were. Tomorrow, if the Lord will, I expect to try and preach to this people if they will come out."

Nov 3. "I have endeavoured to preach twice today to these Apaleohicoliane. Whether I have done them any good or not, I cannot tell. They have done me some good - they have given me twenty-nine dollars and eighteen cents and three-fourths, which will pay all my traveling expenses to and from this place. What other expenses may accrue, if I live to come again, with this time I know not, but my expenses are all now paid. In the morning I preached from Heb. 12:1. In the evening from Isa. 59:1-2."

Nov. 4. "I have gone about some this day and think we have some friends. O that we had a membership at this place, that they might send a preacher, but I fear it may be left out ."

Nov. 5. "This day I concluded that I would visit out a little. I have done so and have

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tried, but fear that I was of but little value but at one place, arid that was Mr. Leland's. I fell upon an interesting subject and talked and thought and quoted scripture to my own edification, and I hope to sister Leland's. I stayed but little as their dinner would be late, and put off to another place, and there I gave away some tracts etc. This evening to Mr. Bartlett's - took supper - at last prayed with them, and left."

Nov. 11. "I sometimes have longing for the time when I shall start for home. As Conference meets in January next, and I am a good ways off, and wish to go home and stay sometime before the time for meeting, I shall therefore, leave this, the Lord permitting, the last week in this month. And what have I done? I fear almost nothing. I attended at the funeral of an Italian today. I suppose he might have been a Catholic, and while at the burying ground, some of the Catholics in attendance stepped aside - at least I saw

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one man and one woman kneel at the grave, and, perhaps saying prayers, put their fingers in their mouths (if I am not mistaken) and make a cross upon their breasts. Now what this means I hardly know."

Nov. 12. "I have tried to affect a change today, in giving Union money for Life and Trust, but did not get one dollar, but heard of five dollars. I fear I should not be a good hand to attend to the business of the world."

Nov. 14. "Having to preach a funeral, as I thought, today near what is termed the Dead Lakes some upwards of 20 miles, I left here this morning in the oar, but I suppose as they did not understand my purpose and aim, when I came opposite the school house, where the appointment was, in leaping out of the car, and she under way, I have sprained my knee. but blessed be the name of God. I had another opportunity of preaching to my poor folks, men women and children, and I cried with them, And now, I am back, with their paying my passage in the car, and a bushel of corn to bargain which I much need,(car=carriage ed. Note)

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Nov. 15. "My time for leaving this place draws on space, which is to be the twenty-fifth. After some pleasant meditations in reading I walked out this evening, and had a very pleasant evenings chat with Mrs. Hardin, then walked away to Mrs. Jenkin's, and then home. This was fast day. I got to the table and had eaten nearly my meal before I bethought myself of the day. Tonight was prayer meeting night - but few were there. This night I was a little interupted; Mr. Laprade had to pay over some 60 dollars for books ordered by Be11. It seemed we were about to take the church table for money changing. I did not feel very good, and it had better be but seldom done. I should have entered with the above that we changed some fifteen dollars, and it was this that stung me more than the other, or made me, rather, think of the money changers spoken of in the Gospel."

Nov. 19. "Now in my room, having been to Apalachicola to see what I could do in the Mission. I fear I have done but little this

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time. Took up a collection and only got five dollars and twenty-five cents. Stayed until Tuesday morning and then left. Apalachicola is a hard. place, but has been badly attended to this year. There has been, only by me, some twenty-nine sermons preached. When I first went there, they turned out tollerably well, but after moving the place of appointment from the Mansion House they never attended so since. Having no place to worship in, it is rather hard to preach to people who will not attend to preaching, or prepare a house. I have left the place: I know not that I ever shall see it again."

Nov.20. "I have studied but little this day, and preached but little tonight. I know that I have progressed any in the holy life today."

Nov.21. "Thursday has come and gone. I seem to be relaxed in my efforts to study. going away seems to dampen all my efforts. But I do not intend to let go my efforts

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in striving to do good as long as here. But now, that I have got to go, if the Lord will, I am glad, and, when I was about to return to St. Joseph after the Camp Meeting at Marianna, I felt that it was probable I might before I left this, but there are but three days now left and there is no probability, neither has there been that I know of. I have labored here this year, but what success it must show hereafter, if it ever shows."

Nov.22. "Studied some this morning, but after dinner left for strolling and distributing tracts,"

Nov.23. "This day I have studied but little. Have gone about some to visit the people for the last time. Borne I have tried to pray with and some I did not."

Nov.25. "This day closes my labours in St. Joseph, and by the grace of the Lord, I think if I live, I will try and do better. O Lord pardon my faults if I have not been able

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to bring out of the treasury things, both new and old,"

Dec. 2. "Some days have passed away since I last wrote, I left St, Joseph the 25th, of last month, I left rather in a hurry. I obtained all my quarterage and traveling expenses. The times were hard. I left but two Stewards of the Station, and but 14 members on the Class paper (of whites) -the coloured. 65, It is a hard place for me to labour in and so is Apalachicola, These places will all be made missions of, I suppose, I left rather glad. to go, but I suppose I should pity the man who has to labour here the ensuing Conference,

I came by the way of the railroad, The first day I reached Nauls. Here I stayed all night - the night of the 25th of Nov-ember, I made not myself known, and. consequently we had no grace, nor prayers night nor morning, The next day I traveled quite a lonely road, but reached. bro, Wilson's at Marianna. Stayed all night, got my horse shod and went about and. Saw

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the people a little. The next night tarried at bro. Bush's, Rode on Thursday -this was a rainy day - reached Wadford's, a member of our church.

Friday was my fast day, but having a cold thought it most prudent not to fast. Reached Ard's on the north prong of the Choctawhatchee. There was a bustle among the children, and a sort of anyhow living, but the people were kind to me, The man would not charge me, next morning, for anything. The next day, being Saturday, I reached Kayberry's, in the neighborhood of Louisville in Barbour county. This is a nice family, very free, They live nice here, I stayed (in a measure) until this morning, having an appointment given for me at Louisville. I tried to preach, etc., bro, Strider was present. Some seven or eight members joined, viz,, white and coloured. Here we had shouting. I am now at bro. Cooks, on the road from Louisville to Monticello. O how kind is the providence of God. After labouring and

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staying in the Floridas one Conference year, I am now in health and strength, and. on my way to my Father's. To the Lord be all the praise."

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Haskew Diary

1839

Mr. Haskew had left St. Joe and returned to another charge on the Florida line and he writes under dates of:

Dec 2, "Some days have passed away since I last wrote, I left St. Joseph the 25th of last month, I left rather in a hurry. I obtained all my quarterage and traveling expenses. The times are hard. I left but two stewards of the station and but fourteen members on the class paper (of whites) the colored have sixty-five, It is a hard place for me to labor in, so is Apalachicola. Those places will all be made missions of, I suppose. I left rather glad-- suppose I should pity the man who has to labor then the ensuing Conference, I came by the way of the railroad, The first day I reached Nauls. Here I stayed all night the night of the 25th of November. I made not myself known and consequently we had no grace nor prayers night or morning, The next day I traveled quite

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a lonely road but reached bro. Wilson's at Marianna, stayed all night, got my horse shod and went about and saw the people a little. The next night tarried at Bro. Bushes. Rode on Thursday. This was a rainy day. Reached Wadfords, a member of our church. Friday was my regular fast day but having a cold thought it most prudent not to fast, Reached Ards on the north prong of the Choctawatchee. Here was a bustle among the children and a sort of any how living, but the people were kind to me, The man you would not charge me next morning for anything, The next day being Saturday I preached. Mayberry town ________? neighborhood of Louisville, Barborn County.

This is a nice family, very free, they live nice, Here I stayed (in a measure) until this morning, having an appointment given out for me at Louisville, I tried to preach Bro. Strider was present. Some seven or eight members joined - white and coloured. Here we had shouting. I am now at bro. Cook's, on the road from Louisville to Monticello. Oh how kind is the Providence of God. After laboring and staying in the Floridays on Conference year. I am now in tolerable health and strength on my way to my fathers. To the Lord be all the praise." (Note: Dec 2 repeated in original).

Jan. 25. "I am in Clairborne at Brother James Woolworth's, 1840

From the above there is a chasm of more than a month and half. Oh when shall I have energy to write when I ought? In this chasm I continued on my way to my father's, arriving there in a few days from Brother Cooks, I stayed at _____________ the next night. Left the next morning about 10 of the clock, rode by Brother Fellers about 18 miles, (Here follows 1 leaf - 2 pages badly torn and no connected story can be gotten from them. Names of persons and places appear and the writer is evidently continuing his story of travel) We rode on until the evening near sunset it commenced raining. Night overtook us, we found our journey's end, Being strangers and the country all strange , just after night we concluded. As we rode up to a home if the occupants would let us we

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we would stay. It was dark and raining. We hallood ( they said hello or something to that effect) and we soon heard a woman's voice in answer, of whom we inquired if we could stay. She said she did not know whether we could or not telling us her husband was not at home. I told her we were strangers and wished to get out of the rain. She did not know but she reckoned we could. Perhaps her husband (would when he?) came home. There seemed a tremor (illegible) and we did not insist (here the lower half of the leaf is badly torn and therefore the reading is disconnected, but they stayed out all night evidently. ")

February 8. "I am now in Claiborne. I arrived here to attend our first quarterly meeting for this circuit this morning Just before 12 of the clock In company with brothers Pilley and Stockton. We stayed at Mr. Emmons. He was not at home but we found a very kind friend of his wife, she being a member of our church. We also found an elderly man who is staying there yet not a member of the family, very kind and benevolent in

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his expressions. Though so attentive to us as strangers yet I learn he is a great sinner. Lord may not his heart be reached by thy holy word. Through the inclemency of the weather we have, as yet, had no meeting today for the people and in our quarterly meeting we had only three persons, the P. E., myself and Brother James C. Woolworth."

Febuary 12. "Now at Father Hendrix's I endeavoured to preach at Rehoboth yesterday from Math. 6: 33, and at night again in the Academy from Luke 13:5. Our first Q.M. for (quarterly meeting) for this year closed last Sunday evening in Clairborn. We had one shout, and seven mourners. I did begin to feel like the Lord would revive his work."

Febuary 17. "Now at Mellard Pipkins. This day like many of the rest of my days are passed and gone but little improved. Read this morning five chapters in the Q.T. Walked down to Brother Heart's. Prepared a new class paper for the coloured members. There are about seventy in Soriety. Stayed until after dinner, then prayed with the brother and

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his. Came back to bro. Pilleys, stayed a little with his wife and family, prayed with them, then back to bro. Pipkins. Had my horse to doctor some. He has what is termed the scratches (I suppose) The days that are passed and gone should all have noted, but such is my in difference, that I have not written as I ought. I err greatly from want of system."

Feb. 20. "Now at bro. Stotts. Yesterday I tried to preach for the first time, at Moblies, or at Bethany. I had some liberty, but fear that I had not the power I ought to have. I am now five years old in the itinerary and it does seem to me that I do not possess that power I really ought. Another place (Moblies) the reformers found admission into one of our societies, or preaching places by one member being turned out for drinking. And so we have as I learn from bro. Stott has been greatly bemoaned and belittled in the eyes of the world. Lord save me from envying or hating the reformers but to

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love as should at least that the gospel. be not blamed."

February 21. "Now at Brother Burkets. I endeavoured this day to fast and pray that the Lord would not curse me for want of holiness. Last night I felt the bitterness of the flesh, and this morning I was determined to fast and pray. When breakfast was ready I said to the brother where I stayed, I would not take any but would get my horse. All seemed to be shocked and not one eat down to the table while I was getting my horse, rubbing and saddling. Then went to the home. I do not think one of the plates had been moved which were on the table. The Brother got his animal and rode with me. He took nothing at that time that I saw, and whether the family did after I left or not. I cannot now tell but after I was all alone on the road I felt much revived in my poor soul and I hope from my present feelings of soul the Lord will have mercy upon me. This day I met with

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a sudden difficulty. The class leader had scratched his name off from the list. I called for all the others and left him out. They had differed on building a meeting house, and consequently a fuss was the issue. I fear there will not be peace among them as there should be."

Febuary 23. "Now at Brother Simons. The fuss above, or something, I hardly know what threw me rather into a broil for when I came to this meeting house yesterday, I felt more like scolding than otherwise and continued so until the time of Brother Callaway's prayer who closed for me. But after a while I felt some better. I know not, when I shall be as I ought, but never until I am possessed and influenced alone by the grace of God."

February 24. 1 am now at Brother N. Mixon's who is in a little trouble because of some difficulties in the church. Any one may get into trials but few know how to get out. I endeavoured to preach yesterday from

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Mark 1st. 15th. I saw at one time there was a little panic upon some of the congregation for one of the Negroes broke into a low outcry. It seemed to run through, a little, but how some people do strive to shake off their convictions in a congregations"

February 26. "Now at Judge Burns. I came in this evening and did not tell the people who I was but since I have on and old sort of cut coat I suppose by this time they have judged. I came to this place expecting to find an appointment for preaching but I am informed there is none. What a miserable fix this Circuit was in, on account of the appointments. They not generally known. I hope it will be so no more. I saw a fiddle when I came tonight but it was moved, and after a while a young man bore it off rather shyly. I suppose he felt rather shy. 0 that the Lord would convict him that he is constantly in his presence and should not dare to sin. My time for writing some days past has been

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rather aim, and now above all a holy heart I so much need."

February 27. "Now at Thomas Burns. I stayed last night at Judge Burns, supposing the appointment was there. Brother McShan made the same mistake that I have. I stayed at the Judges night. We had no grace, we had no prayers in the family. I suppose they are to eating without, and going to bed without reading the word of God or praying. I talked as little as possible at the table in order to give every one as great an opportunity as passible to think, which I hope they did. I retired after breakfast to my room, prayed and read awhile. Felt no convictions for being so silent and really was at one time, that I told them not my business, and for what I had come as I learned afterward the mistake. I stayed until after ten, I then made inquiry of the lady what I had to pay. She told me nothing. I thanked her, and we came off to meeting together. Her feelings were agitated some way I know not how. I endeavoured to speak

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from Math. 5-8 to about twenty persons, little and big. May the Lord have mercy on preacher and people,"

February 28. "Now at Brother Taylors who was in the reform church at Greenville in Butler County, who talks of joining again our side. I left Thomas Burns this morning just before breakfast, as it was my fast day. I did not stay for eating. My horse seemed dull and ailing therefore I did not reach my appointment in due time but none had left, but from the move I suppose all wore about to leave, but upon my coming up all went back into the house. I endeavoured to preach to them but felt much shorn of strength for I need to be ahead and on my guard always for when I am behind, and lost on the way. I am troubled in my mind and lose my meditations and that deprives me of my powers. I feel much cast down and depressed, my difference is so great that I feel miserable on account of it, and tonight while Brother Taylor was relating the tale of a certain murder done in this vicinity and close by this yard said

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to be the stage-driver and of a fellows being hung in Mobile for it. I felt miserable."

March 1. "Now at Brother Drews. I left Brother Taylors yesterday morning. The puniness of my horse caused me to be a little late but when I got there I found Rev. Mr. Schoble up in the pulpit preaching and from what I heard he preached an excellent sermon. When he was done I endeavoured to close. Went to Brother Davis' to dinner. Left at three of the clock. I am now endeavouring to rise at 5 A.M. At night I endeavored to meet the class after preaching. Here we had troubles and trials. They are at outs, odds and ends. I wish I could say ends, but I fear there is no ending so easily, these church trials."

March 3. "Now at Brother Rhodes. I endeavored to preach last Sabbath, which was the first day of the present month. I was somewhat embarrassed because Brother Burpo was there whom I suppose was pretty considerable preacher therefore I was little freighted.

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Afterwards held class meetings In reading our class-book I found all were not on, that more were in the home, I have learned that a certain one tried to set their names down by memory and consequently all were not put down as memory did not serve so well. It has made some difficulty. I hope it may not be serious. I find class meetings have been neglected pretty much for the last years of this circuit, And why is it so when the preacher gets such a great name. I had but six persons out to meeting today, though the day was rainy, I am to have a night meeting tomorrow eve, I hope to meet the appointment and that the people may come out,"

March 5. "Now at Brother Rhodes, here I have been ever since Tuesday, Last night I endeavored to preach from Isa. 55 - 6. I overshot the whole affair, so far that I never got the people's feelings at all. I seem to be ashamed and I still seem to regret the thing. I will try and do better next time if the Lord will. I went over to Bowdin's,

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Brother Rhodes's son-in-law and took dinner. As he had to go and see to some fire, I left, and no prayer. I expect, this evening, to go to Brother Burpo's."

March 6. "Now at Brother Burpo's. I came here almost reluctantly, but I am glad I have come. I enjoy myself so much better than I should some places, but not with standing all, this where I can do the most good there I like to be the best and I suppose that is among the poor. This has been my fast day, but whether or not I am any nearer to the Lord is not known by me."

March 9. "I am now at Mr. Forchend's, his name being put the plan of the Circuit. I felt that I should call on him. I had meeting in Claiborne yesterday. I endeavored to preach three times, and joined in three whites and one black. The people seemed to take an interest. The congregation rather increased than otherwise."

March 10. "Now at Theophilus W. Williams. I have today endeavored to preach from Luke 18, 1-8 ."

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March 11. "Now at Brother Joseph Locks, he seems to be a stern doctor and I fear I have said more than is really profitable around the fireside. I endeavored today to preach for the first time at Lock's meeting house."

March 13. "Now at Nowlin's. We have our little place f or preaching some half mile from this. It used to be in Mr. Nowlin's house. I hope we shall do better."

March 18. "Now at Ellis'. I came to the meeting house today but met but one person whom I promised to come home with the next time I came. From Nowlins I journeyed the same evening to Brother George Watsons, where I stayed all night, found his wife sick, and inclined to _______, She is not in the Church. Preached next day to a few, a part, of which I had never seen. That evening took dinner with Brother Betts. He is upon the outside rather ( I think). I fear the children are not reared up in the nurture and admonition of the Lord, or some should not have on so much jewelry.

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Took dinner and. prayed with them and left. Stayed all night at the pine orchard with a Baptist brother. He would. not charge me. I left his house for Asbury Chapel, which was reported to be some twelve miles off. Just as I arrived in the neighbor hood I got lost. It bewildered. my brain a little. At last I found the house. Preached. from Prov. 28-13. Rode out in the vicinity Monday and found one sister who was determined to have her name taken off the class paper. This she said she was determined on. Found some others and desired. them, as they had opportunity to attend class. That evening rode down to Brother James Wright's near Concord. Preached. the next day from Hebrew 12:1."

March 19. "Now at Brother John Pipkins. Came here from meeting. Rode some twelve miles this morning. Had considerable rain on the way. The wind blew likewise some but I kept on and when I reached the church found one brother and son at the church. Made ready and intended to preach whether any

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more came or not, but understanding that it was very probable that others would be there waited some minutes after the time and commenced. Had about a dozen when done. One brother came in at the close of preaching, but time enough for class meeting."

March 20. "Now at Brother Moblies. I had some enjoyment this day in preaching. My remarks were based on Gen. 4:7."

March 23. "Now at Brother Hart's, leader of Sardis Society. With Brother Wright yesterday I rode from Brother Dickenson's some ten miles through the rain where I came to the meeting house. Found one male member. Waited awhile for to see, none others came, I asked the young brother to come near the pulpit. He did so and we commenced meeting, As we were closing the first hymn, two coloured members came in, This made the company to three, I endeavored to preach, and gave out a two days meeting. I am somewhat encouraged."

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March 27 "At Thomas Byones. This day I endeavored to preach from John 5:6 endeavored to gather together all the old and as many of the new members as possible. Received three old and three new ones."

March 28 "Now at Mr. Moores thither came this evening from an appointment near Stockton where I tried. to preach and raise a Society but missed. I don't know where or when I felt more disappointed. I suppose from what I had learned that some two or three would join that when I tried and found they did not, I had bad feelings. I hardly could look at a single person, but the man with whom I stayed got his beast and came a part of the way as a pilot. I hardly could look at him."

March 29 "Now at Richard Davis'. Last night I stayed at Mr. Moores where I was finally located and invited to return, but told him I suppose I should go to Father Davis', but I am here after trying to preach to the people in the neighborhood, from Phil.3-8."

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March 31. "Now at Brother Drew's. This I came yesterday evening from Brother Richard Davis.'"

April 2. "Now at Brother Alexander Henderson's. Brother Henderson is much difficultied. Another member and he had troubles in church. The case was tried, the other forgiven upon a confession. They are in the same church and Brother H. cannot believe in him, from nothing new but from feelings and things known before the trial. I know not what to do in the case. I hope that time will bring all to bear and we shall see all things clearly."

April 3. ""Now at Brother Rhodes. I left Brother Burpo's this morning. To his I came yesterday evening. Called, on my way to his place, at sister Parker's. Her daughter being present we tried to claim the promise and so had secret prayer. Tomorrow we are to have a two-days meeting at Claiborne."

April 4. "I expect to start in a few minutes or Claiborne and I do want to preach to people."

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April 7. "I expect to start in a few minutes for Claiborne and from the rain was interrupted or stayed from meeting on Saturday until night. Tried to preach at night. Prayer meeting in the morning. Brother Burpo preached at eleven. I endeavored to preach at 3 P.M. to the blacks. Appointed two class-leaders among them and again at night I tried to preach, but few were out at night on account of the rain. Monday rode around the high waters to get near my Tuesday's place. Today I have endeavored to preach to a few, and to hold a class-meeting with four. And now the sun is setting."

April 10. "Now at Mr. Nowlins. I have endeavored to preach at McWilliams. Here we had a few and a few in class, being four - two belonging to our church and one a Baptist and one desirous to belong to the church but said she would put it off. I fear she will put if off too long. Then to Locks: here we had a pretty little congregation, none joined. We had class but the day

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being rainy, those who went out soon came in but I endeavored to continue until I finished the class. At Rehoboth I just simply talked to the brethren and then to sisters, taking there, as above, en masse, and it seemed to please the leader, thought it was a good way. Today, meeting near this (place) and class with all who went and was at preaching."

April 13. "Now at Brother Sermon's. This day being Monday, and convenient, and some of the members being deficient, I stirred out to see some of the defaulters. Then I was last in the vicinity of' Asbury Chapel one sister was determined to have her name taken off the Class-book. I presented her this time to the members. They came to the conclusion to try and keep her a little while longer, still feeling willing that she should have her request given her if she continued to desire it. I saw her again today; she became willing the church should do as they pleased. I hope now she will stay. I saw some four others, they all are still desirous

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to continue faithful and remain with us and be there as often as possible."

April 17. "Now at Brother Brown's. To this I came last night quite late - after supper. Having been invited to visit sister Martin, I arrived there after sunset. Was met at the gate by her husband who informed me he was so full that he could not entertain. Company having come in he was too much crowded. I felt a little (bad) he said he was sorry he could not receive me. I told him not to mind. He directed me to a neighbor's about a half mile distant. As I was a stranger -he living on the public road I concluded to hunt out a place where I had some knowledge of the people, though they were reformers. Thus I have found a kind and hospitable father and mother. I have gotten the members at Long Creek Society all to settle down together and willing to be members in the same house."

April 20. "Now at sister Hemphill's, who lost her husband sometime last year. She is now in

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her widowed state. O that she would take up her family prayers. Here I came last evening from preaching. We had tolerable congregations and some good feeling. One or two shouts among the colored, directly after the whites had their meeting. No person joined society. I felt a good degree of heart burning in love feast and in preaching. There seemed to be some others who felt likewise. I hope the Lord will help us."

April 24. "Now at Thomas Burns. From the last date I come to Brother Pilley's on Monday evening where I stayed all night. He went the following day with me to meeting at union. I endeavored to preach from Eph. 2-10. I was a kind of tangled up mess and this for want of thought, prayer and meditation, but the people seemed to feel and we had a very good class meeting. Then to David Pepkins where we dined, then we had prayers and left for Sampeys on the road to Stockton. Here, on Wednesday, we had meeting, but

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none seemed to feel enough. Then to widow Downeys. Here I stopped to stay all night. Now I have never told them who I am, neither prayed with them nor asked them if they would have prayers, but only blest the food and paid my bill. From thence to this place last night and stayed all night and tried to preach. There was some feeling among the people. One joined by letter, Artemas Bigelow. And now I want to go to U. Taylor's."

April 25. "Now at Col. Moore's. I came here this evening from Mr. Waughan's who professes to be in favor with the Baptist brethren. I hope for the better. I endeavored to preach there today. Last night I stayed at Maj. Taylors."

April 26. "Now at Brother Henry Davis'. To this I came from meeting at Holly Creek. I endeavored to preach but made an almost flash, I perhaps got out something that the people believed. I hope the people were not entirely disappointed, but did learn something."

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April 29. "Now at Brother Downey's. This day I endeavored to preach at Bethel. Whether or not I did anything for the advancement of the cause of Christ I know not, but one thing I know and that is I felt and some others felt. Last night I preached at Brother Drews. I had some shout. I hope I did some good, I felt. The night before I was at Richard Davis’’."

May 4. "I am now at Brother T. Williams. Brother McShan is here and is sick. He has been at this place some two weeks. He is now unable to sit up but little at a time. I hope he will recover."

May 7. "Now at Mr. Emmon's. To this I cane this evening from Brother Nathan Hendrix. I endeavored to preach Henry Hendrix funeral today. This was an old man before he died lived in the Lutheran Church and there died. I had some Liberty; joined in some two members and baptized one child, and read dicipline. I understood today that a man near Monroeville said if he knew that I would preach as I had done he would prepare himself some rotten eggs, Brother McShan is yet sick."

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May 10. "Now at Brother Nathan Mixon' s. Few have been the scenes through which I have passed since I have written. came to Mr. Nowlins and endeavored to preach. Poor preach. The next evening I came to Brother Morris'. Here I found a pamphlet set out by the reform brethren derogatory to us and at this time, containing falsehoods, which ought not to be. I endeavored to preach at Center as usual and felt as usual. Yesterday at Asbury Chapel near this place. Here is the worst behaved youngsters that I find anywhere on the Circuit. Last evening at Brother Owens here I had a small congregation but some better behavior. I think I have discovered my error; where the people are unstable I should preach short and let them go and this I intend to do hereafter."

(There are, evidently, several missing leaves, at this point, in the diary as the next entry is a fragment and followed by the date of July 17.

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....was in the habit and would frequently call at the Mansion House for brandy and peppermint for he had a pain in his stomach. Does not this account for his backwardness to attend to his duties as a member in the church. This I knew nothing of when I was there (if it be true). I am now at Thomas Byrons. Thither I came today for the widow Downeys, odd of thirty miles. Read this morning five chapters Amos (in the Bible) and more than one hundred pages in the 22nd. Vol. of the history of the M.E. Church by Nathan Bangs. This is a good work and just such a thing the church needed, and also reviewed some rules in the English grammar."

July 17. "Now at a gentleman's by the name of Stapleton, a connection of William and Job Stapleton. I endeavored to preach. I then opened the door for members but none joined.

I know not if sometimes I do not do wrong in opening the door at unreasonable times. After dining I saw my horse was caught so I started with my feelings bad and so

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they are yet. I concluded if the rain commenced again as it had rained some, I would try and get in at this place and so I did. I mentioned prayer just before I retired but the gentleman said his family were laid down. I then said perhaps we could then in the morning. He said perhaps we could then in the morning. He said it must be, then or have it, at least early, as they had cows to attend to. I fear they did not want it, for it was known even at supper table who I was."

July 20. "Now at Brother R. Davis'. To this I came yesterday evening from preaching at Stapletons. No visible effect upon the congregation. We then had class meeting. Some good feeling in class; some four or five mourners. Oh, that these youngsters would get religion. Among them is a young lady by the name of Stapleton, who is opposed by her friends. If she got religion might be able to stand the trouble. I left Stapletons the next morning where I

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stayed on the night of the 17th. as I found no praying night nor morning. Then to the Stockton appointment, but few were out. There was some sickness in the place, or neighborhood. To Maj. Taylors for my dinner. Here there were two sick. I was not even asked in to see any of them, though I did go in to see the Major's wife a little while. Stepped out of the room and came off-no prayer. I came on and the next night I stayed at Edward Nalleys."

July 22. "Now at Brother Drew's. Here I came after preaching at a new school house below Little River from which place I went home with Col. Sanders, who seems to be a very open man. I hope one day or another he may become a pious Christian. Today I must go to Bethel. Lord Help. For this place I have some fear there has been I suppose, too much evil speaking and I have determined to read Mr. Wesley's sermon on evil speaking."

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July 23. "Now at Brother Rhodes. I read yesterday a sermon of Wesley’’s on evil speaking at Bethel. I fear it had a bad effect but hope for the best. They have, from what I have been informed, been guilty of such things. I came last evening to Brother Burpos. Was sent for to Brother Parker's just before I got my supper. I ate and set out with a Negro boy. I arrived there in a short time, it being only two miles. Found Brother R. Parker and two of his sons quite sick. We soon had prayers and as there was company enough, lay down and thus rested until day. Prayed with him and family again in the morning. The rain was so incessant that I did not get off in time for the appointment but went to the meeting house, it being near one P.M. when my train was to have been at eleven A.M. But here I am at Brother Rhodes, drowsy, dull, and sleepy enough."

July 27. "Now at Mr. McLanes. To this I came last Saturday evening and now it is Monday evening. I left Brother Rhodes Friday morning

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to Mt. Pleasant where I found a pretty considerable company for the meeting. Joined in three members more to the number. Then on to Williams on Saturday. We had (for Brother McShan met me here) the best, or largest company we have ever before had, I tried to preach. The people felt some, then called for mourners. Got one, held class meeting. Then the same even had prayers at Brother Williams after we dined just before we left. I came to this place in Claiborne with Brother McShan and Mr. Humphries. Class meeting at nine of the clock A. M. Brother McShan preached at 11 A.M, I tried at three P.M. to the blacks and then at night again. This day we have walked about some to see old sister Marshal, then to see old sister Waggoner, then to sister Roache, then to Brother Wrights, these two last are said to be Presbyterians. Then to sister Thompsons, a Baptist sister, then to Brother McCorkles after calling at sister Rolands a few minutes on our way. After this we

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left for Mr. Hightowers, here we stayed a few minutes, then to sister Ellisons. From this I came and took my horse to the shop and. had him shod. And now what good have I done."

July 28. "Now at S- - - - - - -. To this I came a few minutes ago, a mile and half. We had. meeting last evening in the church, viz., prayer meeting. The people turned out well. There is a certain something that seems to press my mind. - if the preachers were holy -felt their acceptance with the Lord. then should we have great revivals q· I have just had a conversation with a lady who sent her daughter to a Presbyterian in Tuscaloosa, to go to school, and. behold. when she brought her home she knew nothing scarce but dancing. This ought not so to be."

July 29. "Now at Stephen Steels. So far in the day I have done but little, and feel quite dull and. sleepy. That am I to accomplish in this dull mood."

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July 30. "Now at Nathan Mixons . Brother McShan is with me. We came from Claiborne to this place. Yesterday evening we had meeting there. Today meeting at Rehoboth. We bad a larger congregation today than we have had for some time or perhaps ever before. None joined, no outcry."

July 31. "Last night, at Monroeville, Brother McShan preached. A considerable company was present. I hope more turn out the next time. Today I have endeavored to preach near this, at a place called Nowlins. We bad but few now at Mr. Nowlins."

August 4. "We left Nowlins Friday evening. Stayed that night at Mr. Greens, a universalist. We had no contradictory dispute. Went the night to Center. I tried to preach. Mr. Green wept, otherwise nothing special. But few people turned out, owing to other matters in the neighborhood. That evening we came to Brother Betts. Here we got dinner, and I left contrary to my usual course by not praying with the family, but said to

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them, I should like Brother McShan to pray with them. That night I reached Russel Graces. This Brother, I Lear is not hearty in the cause. The Reform Preacher calls upon him and I suppose he is rather leaning that way.

From this to Asbury Chapel. Here I had a tolerable congregation. As I learned there were two other appointments not very far off. Here again, I had to reprove a young man for misconduct. This I have had to do almost every time I have been there. Then, in the evening I went over some eight miles and attended an appointment on the Circuit above (Cedar Creek). The people came out. Then on Monday back to this place (James Wright). I am now near Concord, and I expect to have meeting"

August 8. "I read at Concord Wesley's sermon on Evil Speaking. I reckon they all heard it. The next day to Smiths meeting house, some fifteen miles. Had a fine out at meeting.

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Then to Brother Moores for dinner. From this to Brother Jesse Wright's some 14 miles more. Here I tarried all night. We left the next morning for here. I fell in company with Brother McShan, then to Brother Lampeys for dinner some 12 miles. Ate at 12 of' the clock. Started for the Rev. T. Burpo's, but late in the evening lost the way. Wandered in the woods, fell down into the fork of a creek about deep dusk. The banks of the creek were impassable. We then thought we thought we would try and head the smallest one, and so started. My horse tiring we halted and rested awhile. The moon shining we endeavored to keep the dividing ridge between the two creeks. At length giving my horse the rein he soon brought us upon the way and so kept it, that he brought back to the last house we passed in the evening. We arrived here about ten o'clock. We were permitted to stay. They soon had supper. We ate, had prayers and went to bed. Arose next morning by light and were soon on our road by sun-up, after prayers. Reached this place between

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8 and. 9 A. M. and after nine commenced prayer meeting or between 9 and 10, I ought to have said. We continued it with one hour intermission until three in the afternoon, at the close of which several joined in prayer for a deeper work of' grace. Now we are looking for the Elder. I am now at Brother T. Ellisons.

August 11 "Am now at Mr. Peoples on the stage-road to Stockton. To this I came today between one and two of the clock from Bethel where we had our third quarterly meeting for this Bellville Circuit. The Elder reached there in due time for services on Saturday. I tried to preach at eleven A. M. The Elder following. It was truly a good sermon. I felt strengthened. I hope he will preach so when I come again. He called up the mourners, several came to the altar and seemed to be deeply effected. This, I was surprised at knowing the difficulties they have in their church there. And so the mourners continued but not so many on Sunday. We continued the meeting until Monday.

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There were more mourners on Monday seemed to be deeper effected. I hated to break up the meeting but it was thought advisable. So we broke up near about twelve of the clock."

August 14 "Now at Thomas Byons. I have not written since I was at Peoples. On the twelfth we had meeting at Brother Lampeys. We had a good time. His little son joined the church by name of James Lewis. He is, I suppose, about eight or nine years old, and Negroes, and while I was saying to some two little girls that the Lord knew that they had not joined, but he knew that the little boy had joined. Mary A.M. Peoples came forward and wished her name put down. She is the daughter of Baptist parents and her brother and half-brother is a Baptist preacher. Her father was present when she joined, but I think he did not see her. I went to the old man's house for dinner, and while the old lady was setting the table, I told her that Mary had joined the church. How she took it or bore it I do not know. I fear for the girl

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From thence I started for the widow Downings. By rain I was caused to call into a house where I delivered some tracts and the old lady said she would try and get out to preaching. The next time I came along I arrived at the widows. That evening we had prayers at night but none in the morning. Here I left two tracts. The next day I got to Mr. Halls. He seemed to be sorta offish. He was not present when we commenced prayer but after a while he came in. This morning we had no prayers. He and some of' the family came to meeting. Here we had preaching. The company was thin, but hope the next time it will be better. I think now of going to Judge Byrons."

August 17. "Now at Henry Davis'. To this I came yesterday evening after making a miserable out at eleven o'clock to the whites and then endeavoring to preach to the coloured. Among the whites nothing was done and I fear worse than nothing. At one of' the clock I preached to the colored friends, at the close of which was baptism by pouring, Increased

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three (new members) in the number. I stayed at Judge Byrons Friday night but I think I will not again be so caught for it was too far away to attend to my appointments well. Saturday I arrived at this place but was some hours too late but none had left. Lord help me to do better."

August 19. "Now at Brother Burpo's. To this from Bethel where I tried to preach today to a small congregation. made some effort: three mourners none joined the church. Preached the day before to a small company in a school house where there is a small school. I hope I shall be able to do some good with the children if I cannot with the parents. I fear there are persons who do not like to go and hear the Methodists because they are too pointed and plain, preaching immediately at them, and on this account hang off and stay away."

August 20. "Now at Brother Rhodes. Last night I stayed at Brother Burpo's. What a family this is, what quiet, what place, what in the family. I fear the Bethel Society are not all trying to do as well as they might, and

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perhaps should. Today I endeavored to preach at Brother Rhodes meeting house. We had two different kinds of Baptists there: missionary and anti-missionary, and I endeavored to preach from Math. 12-33. I suppose it was rough sailing to some, other some got along well enough perhaps."

August 25. "Now at Brother Locks. To this I came from Brother Williams, where I went yesterday morning wishing to obtain a change of horses that I might go and see my parents whom I learned from a letter from my brother were both very sick. I wish I had got my own shod and went on from Brother Rhodes. Friday was fast-day, I had to ride some fourteen or eighteen miles, and then the fatigue of preaching and the weather warm I became thirsty and drank a little too much water which- I think done me an injury. No one joined at Brother Locks on Friday: none at bro. Williams on Saturday, but on Sunday two in Claiborne. Times are sickly - some die."

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September 13. "'However resolute I may feel determined at all times when writing I never will let this thing slip, but will at all times try and put down what passes. But at this much has passed, and gone between the dates and the one preceding From Brother Locks I continued upon the circuit. Nothing special occurred from the protracted meeting at Concord on Sunday after it commenced on Saturday before. I left for my fathers at whose I had landed the second day in the evening. I found him quite feeble - had been quite low - recovered some, and that day had perhaps exercised himself too much and was fevered. He arose from his palate (pallet) on which he was lying and was standing, tottering almost with old age. Was much affected when I went in. He soon lay down again but still could scarcely talk. I sat down. He came too, so he soon began to talk freely. I stayed some five days and left with miserable feelings. Leaving so many of Pounceys and Smith's families sick, being

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Brother-in-law. I came back to my circuit and I am now at Brother Richard Davis', yesterday, having to perform the ordinance of baptism. I made some remarks, and, as I learn, the Baptist preachers have said much and hard things of' us. I do expect we shall come together in controversy -I said to them yesterday would they come out today I would give them some views on the doctrine of infant church member-ship and baptism, but few came out and but one Baptist."

September 16. "Now at Brother Thomas Burpos's. This day I endeavored to preach with a man-fearing spirit about me. I think though, I heard with my own ears some toleration of the discourse, yet I fear I have lost on my own part. I took dinner yesterday with a Mr. Staples, who believes that from the resurrection all will be happy alike. There is a very sick child at this place. Brother Parker has lost his wife and five children and this one is very low."

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Sept. 17. "Now at Brother Rhodes. To this I came from the meeting house where I had an appointment, where we had two women and three men and one child or small boy, but at this I am not discouraged for we had two mourners. Brother Parker's son died this morning just after eight o’’clock. He has now lost six children and his wife and he has been very low. His two twins are all of his white family which are left."

September 23. " Now at Mr. Emmons. I stayed last night at Claiborne some more than eleven miles from my appointment today. This morning was a dropping day all the way. We had but few out. People are sickly in the country."

September 24. "Now at Mr. Nowlin's. To this I came this morning through the rain, though the rain was not hard. Last night, at Mr. Emmons, we had our prayers (and) this morning just as if I had been at a Methodist house, and truly his wife is a Methodist. I went to the meeting

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house today but none came, 1 was somewhat comforted in my secret prayers while I was there. A Soul fully satisfied I truly want, Lord have mercy upon me and help me,"

September 28. " Now at Gehn Mixons, Our meeting commenced at this, day before yesterday. I say at this, because the meeting house is close by. Brother McShan and myself commenced the meeting Saturday. Few attended but the meeting was a good one. Yesterday there was but little feeling in love feast or at the sacrament or in the evening and now this morning I do not feel so pleasant as I wish. I feel bad. What can be the matter. I cannot tell. I fear I wish to excel the reformers who have lately preached at this place. What an ungodly rivalry - let the Lord's will be done. Save, Lord, my poor soul -and help me to love the People."

September 30. " I am now again at Gehn Mixon's. Yesterday passed off rather without improvement. I went to see Brother O. E. Simpkins. Talked

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about Sabbath breaking. He is a very kind old man. Last night heard a Brother McKee preach. This was good. I hope the people were thoroughly warmed, and now Lord I want to love thee with all my hearts etc. for thou hast thus commanded,"

October 28, "Now at James Burkett’s. Many things have occurred since writing the last date and my neglect is manifest. I have been hindered by frustrations, being off my work for some time, (or at times) which was not brooked, as it should be, I am such a failable man that it is a wonder I do not lose my religion. On the first of October 1 was at a Camp meeting neat Allenton, in Wilcox. We had a tolerable meeting, but the Elder, (E. Hearn), was not able to preach. Here I stayed for four days. On the fifth day I left for my own Circuit. On the 8th of October commenced a four-day meeting in the vicinity of Rev. Pipkins and David Scotts. Here we had some seven con-versions and some eleven additions. From this, on the 12th, I went into the neighborhood of Bellville; the 13^th, preached

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at Sardis. On the next day in company with S. Pulley rode from Bellville some 28 miles (or near it). This brought us to Claiborne. Here we had a night meeting. The next day to a Camp meeting near Macon, in Clark County, commencing the 15th of October. This was a tolerable meeting but such was the unsettled state of the congregation that many efforts, perhaps, were lost. On the 20th, I came back to be at my last quarterly meeting. This began the 24th. Here we had good preaching and good feeling. This meeting lasted to the 26th at night. On the 27th, I left for the appointment at Concord and today at Long Creek. I am now taking up a missionary Collection. I do not seem to be making up the amount I wish."

October 29. "Now at Marshal Stotts. This bro. is in Society - enjoys religion. I rode some fourteen miles. Was behind the time, one of the members begged, as he was busy and preparing to go to another big meeting, that we should have no Class meeting. To this I yielded as I wished to take up a

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missionary Collection. I did so and met with tolerable encouragement, but sold no books. I felt bad last evening and today remembering and reflecting on my misapplication of time and labor."

October 30. "Now at Levi Y. Moblies. I attended an appointment I had, and have had all this year, at a place and in a house belonging to the Reformers. To the persons present I told them I understood. The Reformers complained they could not have class meeting because we occupied their house. One of the Reformers present said it did not come from him. I suppose we had better separate and each one have his peculiar place for preaching

October 31. "Now at the widow Smith's. I endeavored to preach today at Smith's meeting house from John 5 and 40. I had some liberty but felt somewhat cramped because we had three school teachers present, of the litterati. Oh how long before I am clear of a man-fearing Spirit".

November 4. "Now at the widow Pouncey's. To this I came

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from Brother Sampey's, where I tried to preach. At this place we have quite a small, or rather, young lady of Baptist parents to join. I fear she will have rather hard times to get along. O Lord, help this young lady. This evening as I came along I was accosted by a lady who was sitting on her pony talking with two men by the side of the road. These young men had obtained the services of this lady, and she a Baptist, to ask me if I could tell their fortunes. I said no, and rode on. They had heard this I could do. This has come from my professing to understand a little of Phrenology. I hope the people may think better of me."

November 11. Now at Brother Burpo's. From the widows I started to Tom Burns where I was to have a night meeting. To this I arrived about hour too late but none had gone away. I found a considerable company for night. To them I endeavored to preach. The next day for the Stockton appointment. This I filled some half-hour too late. Next day for Hollow Creek. Here we

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had a four-day meeting. Two whites and one coloured joined. Then to Bethel - today here. I preached the funeral of three of Brother Burpo's children, then listened to the confession of a brother who had done wrong. Dropped another for drunkenness, had two other brothers appointed to wait on Brother Shoms, listened to Brother Drew's trial against whom three charges were preferred but none substantiated. I am now upon the eve of writing to a young sister on whom my affections have fallen. May the Lord help me to do right."

November 13. "This is the first day of our three-day meeting appointed at Locks meetinghouse. We stayed at Claiborne last night. When we came to the meetinghouse I found some considerable preparation in the woods. It indeed looked some little like Camp meeting. Brother R. Dickinson preached first and. I endeavored to preach next. We had few persons because of a hanging at Centerville, which is Monroeville. Tomorrow, if the Lord will we hope the congregation will increase."

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November 16. "This is the last day of our meeting in this neighborhood. Yesterday we joined in one, (new member). This day at eleven, ten whites and one coloured, (new member). The meeting progressed and ended with a good deal of harmony. We seemed to under some inconvenience from being in the woods all the time but we have ended well. I had only Brother Robert Dickinson to my assistance, who did all he could. He is just learning to preach. We took it turn and turn about and so made up the time. Are now at Brother Locks. Whether we shall be able to get away from this or not I am not now able to say."

November 21. "Now at Brother Nathan Mixon's. To this I came from Isaac Bett's this morning. Yesterday at Center, a small congregation, no persons joined. Here I got some dollars Conference Collection. The day before this I did not take it up as I supposed I could not get any and the appointment before this I had left for Brother Dickinson to take up, who is now

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with me. Brother Rice the Reform preacher is here and I should be glad he would preach on the morrow as it is Sabbath. I did feel bad when I first cane here this evening because of same things the Reformers have said and done. But I suppose bro. Rice is not so much to blame about the thing. May the Lord forgive us all for our wrongs, heal all our backsliding and give us more love and charity."

November 26. "Now at Brother Skinner's. To this I came today from Mt. Moniah which has formerly been called Fellowship. At Asbury Chapel we met on Sunday but bro. Rice would not preach, hence I had to do it, and such as it was the people had to put up with it.

From this to Concord on Monday and then to Long Creek where we had a two-day meeting. The first day the weather was cloudy but comfortable, the next day cold, windy, and cloudy. But few attended. It was a good meeting. From this to Mt. Moniah. None have joined for several days ".

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December 1. "Now at Mrs. Martin's. She and her husband live not together for some cause I scarcely know. I had some reluctance in coming after I heard something, but I ought to be as my Savior was - do all the good I can. I have, this time been endeavoring to take up a Conference Collection and receiving my missionary subscriptions and the Stewards too, trying to collect quarterage. This ought not so to be. We sould have things apart and not so much jumbled."

December 2. "Now at the widow Downey's. To this I came from Brother Sampeys, where I had meeting today. I endeavored to preach. After I baptized sister Sampey's infant son at church time I made some remarks concerning baptism. There was a Baptist sister present whose feelings I did not want to agitate I have, this evening, heard the Negroes wishing to rise on the river on Dr. Tunsall's plantation. I have also heard there are also robbers on this Stockton road, 13 in number. This I do not know how to credit, though it may be so.

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Brother Dickinson is not now with He went in pursuit of' his pocket book which he had lost some days since and is to meet me at Hollow Creek. He, so far, seems to be a fine young man. He has recommendation to join the traverling connection."

December 3. "Left the widow Downey's this morning between eight and nine of the clock. Rode to Mr. W. Gill's where I stopped and got my dinner. I did not let the man know who I 'was until after I had paid my bill which was six bitts and then twenty miles to this - Thomas Burns. This evening, at Sunset, I did not pray in secret as I ought and after supper I did not retire to secret prayer as usual but put it off until I got into my room. On the road it looked dark like raining and after supper it was raining and I went not abroad."

December 8. "Now at Capt. Joseph Shomos'. To this I came this morning."

December 11. "Now at Col. Steel's. To this I came from

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Brother Rhodes. Last night I stayed at Brother Drews. That evening between nine and ten, or December 9th 1840 between nine and ten of the clock, in the evenings as we walked from Brother Drews to John Downeys, a little behind the others company, myself and sister Ann E. Withers pledged our faith to each other to unite in holy marriage, if her friends should be willing, which I learn they are, so far as I have any knowledge. I expect, if the Lord wills to return in a few days and see her again. Oh for the grace to keep my heart and soul and mind in the Lord, that this dear sister may not be disappointed, and that the Lord's cause may flourish."

Dec. 12. "Now at Theophilus H. Williams. To this we came last night, or evening, from Brother Lock's. The family are in usual health. The poor Dr. Lindsey is here. When I was here last his wife was sick. Now she is gone to her long home. Left an infant daughter behind for the Dr. to take care of. Two joined the church yesterday. One of them was Brother Joseph Lock's oldest son. He is quite small."

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HAS KEW DIARY

1841

Jan. 15. "Accordingly as desired above on the night of the 17th Dec. 1840 myself and Ann Eliza Withers were joined in Holy Matrimony never again to be broken off. The next day, the 18th and Friday, I left for conference, or rather for business and my fathers and then to conference on which tour I was absent 23 days: reached the home of my dear wife on the 10th of Jan. at night, with whom I stayed four days, and left this morning. Now being at Emmons on my way to take up the appointments as I have received a reappointment to Bellville Circuit. I expect this time, to be absent from my wife some 14 days.

Jan. 18. "Now at Gehn Mixons. I stayed at Ruskel G______. Saturday night. He has gone withe the reformers. I did not ask him his reasons for joining them. I came to the first appointment. I hope none of them will fall through. The meeting was thinly attended yesterday. The day was dark

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and misty where I was at this place before going on to Conference one Brother desired a dismissal from the church but I understand he since become reconciled. May the Lord save us from rends and schisms this year."

Jan. 20. "Now at Nathan Simmons. I met the appointments yesterday at Concord and should have been off to Long Creek but or the rain. I had a chill last night, the cause I scarcely know."

Feb. 1. "Now at John Downeys. My wife is here and consequently I am here. I left Brother Nathan Simmons on Thursday, which was two days from the appointment at Concord. Was not well, passed on, got into swimming water, was very sick. Just went to the meetinghouse but was cold and wet, just sung and prayed and left for the fire.

Was ill that evening with fever. It intermitted and I left for the Browns. Found a few and tried to preach to them. Stayed at Brother Moblies that or the following night. Then Saturday at the Evergreen. Tried to preach,

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took chill in the pulpit, went to Brother

B_______, bad fever, I wore it off by next morning. Started to Sardis, was too late. Preaching was over when I got there for Brother Murphy was there and preached. Was taken with ague and fever, I was prevailed upon to come home which I did. I reached home last Tuesday night and preached last Sunday, at Bethel."

Feb. 16. "Now at John Wrights. I am persuing my regular appointments on the work. Our first Quarterly Meeting has come and is passed. Brother Pilley attended and preached powerfully, none joined and none got religion that I know of. Yesterday my young animal was put in the plow. She performed well for a young and unbroken animal."

Feb. 25. "Now at home, or where my wife is which is John Downeys. I have gone around the Circuit one more time, I have endeavored to read the dicipline and hold class meeting. While holding one class meeting I came to a local preacher who was not in

the habit of holding family prayer and said he could not do it because of the evils with which he was surrounded. This bro. married a widow with children. Now some of them were heady and hard to manage, or can not manage them to submit to family prayer. This I fear in the society, will be very injurious in this society, too much for marrying widows and having other mens children to raise. They may be altogether of another disposition to the step-parent and it is hard enough for a man

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to raise children of his own nature let alone those which are quite different and have other friends to aid them in their evil purposes. The Lord have mercy upon us all and help us all to do better."

March 7. "Now at Jessee Pouncys on our way to east Florida. We left home, or Mr. Downeys, the 2^nd day of this month. We have been on the road some five days. The first day we reached bro. John Sampeys some 26 miles. The next day we made 33 and sP113

30 miles and tarried all night at Samuel T. Jones. The next day we traveled ground sufficient to 30 more. Stayed all night at Jacob Wises on Pea River. From this over 32 miles to the present place (if I have learned the distance correctly). Although my wife is with me we have never been charged more than one dollar at any place. We are now resting as this is the Sabbath day and I am truly sorry we have not privilege of going to church. This will be a lonesome day but hope it will be profitable to me and to Ann. I have heard from Jesse Pouncey and his wife, that Brother Strider was sick last July and the first of August at Mr. Donnells near here, for some 5 or 6 weeks and when he left he did not shake the old lady’’s hand, and they supposed him to be He paid some 12 dollars for cost which he put them to and afterward wrote a very insulting letter back to the family where he stayed during his illness, saying also he had lost 20 dollars. Now, says Pouncey he could not get any to hear him preach etc. etc., I

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fear there is something wrong.

March 10. "Now at sister Mary Bonds (a sister of my wife) in Quincy, Gadsden County, East Florida

Tomorrow, if the Lord wills, we expect to go out to see old Father Withers. We have been eight days on the road traveling.

One day we rested which was last Sabbath. Saturday night we stayed at Jesse Pounceys. On Sunday night we stayed at William Pounceys. Monday morning we started out again. It was ten by my watch when we were arrived and stayed at Cambellton. Next day we traveled some 39 miles and stayed at Mr. Petisons on the road from Marianna to Mt. Vernon, and from there to this (Quincy) some 31 miles. Ann seems to be much pleased at meeting her friends. May the Lord care for us while we are here and. give us this Spirit and grace."

March 18. "Now at John Withers (my father-in-law). To this we came the next day as anticipated. Ann was delighted at meeting her dear old father whom she much loves. In some few days we will have to start back."

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I fear it will go hard with my wife.

March 22. "This is the day I expected to leave East Florida, but high water which I learn is ahead, will hinder us perhaps. In our travels we have had the pleasure of tending Brother Patent Pierce Smiths Q. M. (quarterly meeting) who came here with us and tarried all night. I liked him well

March 23. "Still at Rev. John Withers but very desirous to be on our way home or to get on my Circuit, but fear the high water will check the effort. But if the Lord will, I think I shall start next Thursday try to reach my appointments."

Apr. 6. "Now at Nathan Mixons. Left on Thursday as anticipated in the above. We made a tolerable travel that day. Ann tears at leaving her father and mother. This is truly affecting _ _ _ _ _ _ _ _ _ (Editors Note: Here there seems to be several leaves missing, for the next sheet, all loose is dated May 7th)."

May 7. "This was to have been the first day of

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our quarterly meeting which is the second for this year, and also fast day. Oh how time flies away. Soon the year will be closed, forever closed. I left home, or where my wife stays, last day, or yesterday morning. I came through Claiborne and to this place by night (which is Enoch Hendersons. I hope tomorrow if the Lord wills we shall have suitable weather for meeting.

May 10. "'Now at Brother John Downeys. Our quarterly meeting closed without any increase in members. No one (that I know) obtained religion. The weather 'was quite rainy. Some interest (not much)

May 15. "Now at Gehn Mixons. To this I came from the meetinghouse just in sight where I tried to preach. Some feeling and one shout. At this place a Sabbath school may so song as they keep their present superintendent, do well. Nothing has taken place of much note. One of the sub-scribers of the Centennary Fund being called upon to pay his Centennary subscription said he did not expect to pay it when he

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subscribed it. It was so agreed upon between him end the person presenting him the subscription list."

21. "Now at Browns. He is a member of the re-form church. He is friendly. Some good meeting. One shout yesterday and good feeling. It seems to require hard toiling to the heritage of Christ, and just deep as the preacher’’s religion and his earnestness, so deep will, I suppose, be the feeling of the best of his congregations. Day before yesterday Mother Parker, who had well nigh dispaired (as I was in-formed) came through and felt the gracious influence of shouting religion."

27. "Now at S.C. Downeys, where my wife stays.

I am from home some two weeks and one day in the general. Nothing new has happened, - all things are just common."

May 31. "I expect to leave this tomorrow for the regular work of the Itinerant plan. Brother McShan goes for me this time and I am to take his place in Claiborne. My religious enjoyment are some better than formerly."

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June 10. "I was here last week trying to preach for the people. Whether I have done much good or not, I do not know. I left my wife yesterday morning. I endeavored to preach last night to these Claiborneites. Brother McShan has had a revival, and has the Presbyterians. These have the greatest."

June 19. "Now at home and have been for some few days. I fear the time is passing away without any solid improvement."

June 21. "Now at John Downeys. To this I came last Monday morning, and I have felt much like I was sponging. I do not intend these to do again to spend so much time at home without some reason."

June 22. "Now at David Hendersons. To this I came after meeting at Rehoboth, some mile and more from Monroeville. I was late to my appointment some hour and a half, was late but none had gone (I think). The morning I left Col. Steeles for Claiborne, and while at Claiborne I went to see C. Sharp, if he would sell his buggy. I learned

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from his wife he would. When he came I bought it for one hundred dollars. I do like this credit system. I think it is against the word of God. I will, if the Lord please, pay as soon as I can. This evening I have read five chapters in Judges in the bible, and over eight leaves of Watsons Theological Institute."

June 24. "Now at Mr. Nowlins. To this I came from Brother D. Hendrix who gave me a good account of the Sunday school raised at that place. He is also encouraged in the way of renewals. Endeavored to preach this day at this place. Few were here. This evening reading and meditating over some seven leaves of Watsons Institutes."

June 28. "Now at John Wrights. To this I came last evening from evening meeting where I endeavored to preach, it being at Concord."

July 6. "Now at Brother Sampeys. This thing of writing frequently and at the proper times with or by me is much neglected, and I can scarcely keep me up to the duty. Nothing very particular has happened since I last wrote."

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I fear there is a great want of attention and heart-felt religion in me to make my writing interesting."

July 20. "Now at Nathan Mixons. Last Friday, Saturday and Sunday in company with Brother Pilley and Brother Murphy. We held a three-day meeting at Center, in the neighborhood of George Watsons. Nothing much until Sunday morning in love feast. Some good feeling some went up to be prayed for. Two joined the Church. Nothing very special, after that I know of. Brother Pilley, I suppose, preached twice after."

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HASKEW DIARY

1842

July 12. "Now at Brother Smiths. To this I came from Linden where I endeavored to preach twice, in the morning to the whites and directly after to the blacks. Three coloured joined and none in the white class. I had not opened the doors of the church. In the evening at 4 of the clock, the citizens had a temperance meeting. I was called upon to say something, and something I did say, but I was completely ashamed of my effort. I felt afterwards that I would endeavor to do better. Lord have mercy on me and save me."

July 20. "Now at Jacob Smiths. I have been a week's tour on the Circuit, which includes the lower end. It seems from all I can hear that Brother Kean, my colleague will have to quit or I must. The people are divided the one part for Kean, the other part for Haskew. This will not do. I do our Q. M. (quarterly meeting) which will be held next Saturday will divide us."

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July 21. "Still at Jacob Smiths. Our _ _ _ _ _ is to be at this meeting commencing today (Thursday) and I expect to stay until the end of the meeting. Today I look for the P.E. (G. Garrett) and perhaps some one or two more. Oh, that this be a glorious meeting at which many souls may be built up awakened and converted. Lord prepare my soul for doing good."

July 23. "Now at home with my wife. Three days of our big meeting are gone and none are converted. Some three mourners were at altar today. I heard two good sermons. We then met in Q. Meeting Conference. Brother Kean was suspended, and will preach no more until things are investigated. The complaints were misrepresentation, prevarication, evil speaking and dram drinking. Under these complaints he will be called before a Committee. Lord help the dear, little man; and myself for bringing these charges against him in de fence of the church."

July 25 "Now at Jacob Smiths. I went to my Linden

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appointment. Had some six ladies, three little girls and one man. This Linden existed a long time without any church house. She never has had any, but as I learn, they have a subscription up for a church and Mason Lodge together-the church part to be equally divided between the Methodist and Baptist. I saw a letter from Thomas S. Witherspoon to Brother Rice bemeaning him much for suffering of him sued for 75 cents. Brother Rice talked of publishing of him in the papers but I persuaded first seek an acknowledgement, he did so. I do not know that I this evening enjoyed any more religion than usual. Oh Lord I know I want more religion."

July 30. "At home again after an absence of some more than two days. Nothing has taken place worthy of note. I was today, in Demopolis. The people had a political meeting and we had no religious meeting. We have some cold sort of Sons there."

Aug. 6. "Now at Brother Whites. To this I came from

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meeting near this. We had but few out at meeting, but had a good meeting. There were feelings with us all, nearly. I left Brother Jacob Smiths last Wednesday. I felt like he did not want me there before I left, I think Brother McPhail was also in the matter. I suppose the reason was I stayed too long with my wife, though I missed no appointments and was very busy except Monday and Tuesday. This tour was somelike this at home. I reached home on a Monday evening. The next Thursday the Q. M. (quarterly meeting) commenced in the vicinity and lasted until Monday following. I also stayed till Tuesday then left till Saturday night, Stayed at home Saturday, Sunday, Monday. Was abroad in the neighborhood in search of books and then went to the election. Tuesday visited some. Left the above-mentioned time, I reckon I spent more time at home than I should have. Tomorrow I want to attend the Church at Daton. Lord, prepare me,

Aug. 10. "Now at John A. Glovers. To this I came

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from preaching near here (at the old house).

I once thought we were well nigh gone but we are more in number now. One gave in her letter and one joined."

Aug. 13. "Now at John Watkins. I endeavored to preach at Turkey Creek meeting house today from 1 Tim. 4-10. We had some light souls present. I have no particular feeling as I have had but feel just in common. I hope to realize a powerful out-pouring of the Spirit of the Lord."

Aug. 29. "Now at Nicholas Hardes. To this we moved yesterday. My wife has boarded at Brother Smiths from the, or near the, first of Jan. 1842 up to the 20th of this month: with the exception of some month and a half, nearly, and also left some better than one week before we moved our things. Here we are charged no board. I though, should have taken my wife to my own mothers, but for getting this accommodation, from the sick family of Brother Smiths."

September 2. "Now at J.W. Cherrys. To this I came last

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evening from Dr. Vaughns to which place I went after preaching at the schoolhouse. To this place the appointment was moved on account of the fleas at the meeting house (poor chance), This morning I have no appointment until the evening."

September 3. Now at Mr. Moores. I came to this from the sixteenth section in the Canebrake, at which place I was to have preached at 5 P.M. but when I arrived the schoolmaster held on until half past five. I soon began to feel depressed in my spirit. After the school was dismissed I read a small portion of the scriptures and made a few remarks, prayed, and left. Left no appointment, and I suppose it was to the satisfaction of the teacher who I learn, is a Baptist Brother This morning I came to my appointment at McLeod's meeting house. Here I had three ladies and finally three men. We had class meeting. This evening I attended an appointment in this vicinity. I had out a pretty congregation. I feel in my heart I want to be more holy,"

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September 9. "Now at Brother Doans. To this I came after preaching at Turkey Creek meeting house. I endeavored to preach to six persons and above an hour, at that. I think I will try and shorten my way, preaching so long is hurting me. Oh Lord give one more grace.

September 20 "Now at home at Brother Harders. I was this last week on my tour round on the hills etc. Nothing materially occurred. I endeavored yesterday to preach sister Boons funeral, but oh, the cross: I felt it reading, in singing and in prayer. But after I got started in my sermon I did not feel the cross so heavily as formerly. So the Lord helped me. I left Brother Thomas Adams this morning before it 'was entirely light. I was somewhat fearful to leave. I did not feel so free to leave unless we had had prayers. I left before the family was up. I left my excuse, and so the Lord have mercy upon me."

September 21."Now at Brother Harders. On the 20th I went

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to Linden to my appointment as usual. On this day I expected a trial to come up before the Society being somewhat wary and not liking the source from whence the com-plaints were coming. I called in to my assistance some of the most firm citizens and good members of the church which with prompt-ness met. I called for the complaint. They came up from David Currys a tavern keeper in Linden, against John P. Blass a member of our church. The first named gentleman is of no denomination and God forbid be should unless he should very much alter. He first denied coming, and as reported by the leader said if Brother Blass should contradict anything he should say he would strike him. We then listened to what Brother Blass would say. Judging there was so little difference in their statements it was thought best to try and settle it. When Curry came I went after Blass who was in the jail as a liver and keeper therein, he came I asked Curry for complaints: he gave these: abuse to hogs, falsity, and abuse to prisoners. As to this last Mr. Joel Du Bose replied there

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had been some complaint about Mr. Blass, and justly, but since that time he had done well as a lawful man and lawful jailer. I then asked Mr. Curry if he had any evidence to establish the former. He answered none. Then I told him to make his relation in presence of the Committee. He began and said one morning he arose early, and coming out he heard a hog squealing. He walked into the street and looked down toward the jail and saw Blass beating off his dogs from a hog he supposed to be his. He somedays after found a hog of his badly abused. He got it up. Soon after he went to the apothecary’’s shop where he found Blass. Asked him to go down and see the hog. Blass said he would but upon reflection thought Curry only wanted to beat him and did not go, but when he promised he intended to go, but afterwards changed his mind. Curry related that at another time, early one morning, while it was yet dark he heard a dog squeal he obtained two pistols and ran down the drain (trail?) south of the jail and there found Blass's dogs upon a hog, and, as he soon

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ran up he made a little halt The pistols and down the drain south of the jail and there found Blass' dogs sprang off. (?) He fired at one the other ran off. In the meantime Blass had come near, who asked him whose hogs they were. Curry came up near him and said he was a great mind to kill him, and while they were talking down came another dog of Blass. He shot at him and Mrs. Blass coming out he left came home, got home and gun and in quest of dogs and found one (perhaps). This he shot. He, at length getting through. I called for Du Bose to tell what he thought it would take to bribe him (Blass) should there be a prisoner in, in, who had money. He then asked Blass if he had told the truth; Blass began to make some reply. He asked him if he had told a lie. Blass said he did not say Curry had told a lie, except---, and Curry struck him with his fist once and twice with his stick. He was taken away, while Blass was not resisting. It is due Blass to state, as to the hog Curry saw in the street that it was not so bad as Curry had represented as Blass proved by letter of Mr. Williams.

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After the whole fuss I obtained an empression (possible impression) from the committee, the following named gentleman being them who will be seen as the Committee they expressed them-selves concerning the innocence or guilt of the above John P. Blass:

Jacob Smith: Nothing to convict him.

C. Rembert: Nothing to turn him out of the church, but believing he had acted imprudent in not curbing his dogs, and should be reproved.

Julius F. Poellnitty: Nothing sufficient to turn him out of the church. But be more particular hereafter (namely, a reproof).

A. Poellnitty: Nothing to turn him out.

N. Harder: Nothing to turn him out, but be reproved.

Isaac Hutson: Nothing to turn him out, but to be reproved.

This last mentioned bros. opinion was not obtained this day, one day than the before mentioned brethren whose opinions were obtained before they left the house. We all then, with the exception of the last brother, with the

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Class Leader went down to Brother Blass' and. prayed with him, whom, with his wife, and some of his children, we left in tears, he himself expressing a great deal of thankful-ness that we went to see him-receiving the reproof and all in humbleness. (One thing more I should have noticed, that is, when Curry came up from the below the jail where he found the dogs and hog, - he, before the committee, said he had a great mind to have killed him and then wished he had, for he believed he would have done God, and the world service."

September 22 "Now at Mr. Nelsons. To this I came from Asbury where I tried to preach to but a few. We had but little feeling. I read the class rules, baptized one, and as I read the decipline. I did not hold class meeting. We then broke up and I came to where I now am. The sister, at the supper table, said she was afraid of lightening, and Oh who was I that I could not console her and lead her into the proper knowledge of the Lord, that she might not fear with torment for have tormenting

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fears about her, arid oh perhaps I would be as badly scared as she."

September 23."Again at Brother Harders. My appointment today was at Tharps schoolhouse, but it rained and no person came but Brother Tharp, who left Mrs. Spidles, her husband lying a corpse. We rode back and soon the coffin came. We had prayers and they put the corpse into it and we soon left. I came to Brother Tharps and took dinner, We then had prayers and I left. I should remark that Mr. Spidle considered himself prepared to leave this world."

September 25."Went to Demopolis on yesterday. The evening was unlikely and few attended at the church. Came this morning to Mt. Zion where we had some congregation of males but few females. The weather still somewhat unpleasant. I suppose this was the reason. I felt my cross today, - felt cold and dull until winding up. I then called class, read the class rules, prayed, and had two prayers and dismissed. Preached at 4 of the clock at Brother Lewis Suddaths.

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Had some good feelings. Had tears, I felt better myself."

September 26."Now at Brother Harders. This being Monday a little rainy I have been only to Brother Smiths - - had prayers when about to leave. Came to Brother Ellis'. Here when I was about to leave, we had prayers again, my scriptural studies today have been some-what interrupted by reading a pamphlet of Rev. Mr. Newtons, a Presbyterian preacher purporting facts about a difficulty which arose between him and Mr. Latemore, a Baptist preacher."

September 28."Now at Brother Springfields. I came to Daton today just before dinner. On my way I called at Brother Smiths. His youngest son was very low, - some three doctors present, Drs. Caller, Strain and Lane. I suppose consulting. I stayed but a few minutes and left for this place. I had, by letter, given Brother Kern notice to meet me and we would enquire into difficulties, which I supposed some were here for, and. we would

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come and see. At least he understanding, I suppose what I wrote to him for, to meet me here, - as such like things had agitated against him. I have seen nothing of him, and presume he did not come. After being here a little while I learned there was a corpse in the place, namely Miss Crawford, sister to Peter and Beverly Crawford. I did. not know that Peter Crawford was sick until I went into his room where he was lying. I was sent for to go up to Mr. Crawford's. We left for the grave. I sung and prayed at the grave. It was then filled. By the time we got back it was dark, or nearly so. We then had supper and went to prayer meeting. Some few out mostly young people. Oh Lord have mercy upon Daton. Awaken the people, alarm the sinner, convert the mourner, stir up the luke-warm, reclaim the back-slidden and sanctify the believer, for thy glory."

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END

Additional information

On January 6, 1839, the Reverend Peter Haskew of the Alabama-West Florida Conference of the Methodist Episcopal Church was appointed to serve the St. Joseph and Apalachicola Mission. Just three months later the Methodist there were organized. For a time the Methodist met in the Mansion House and in the Trinity Episcopal church which has just been completed. But then, for several years, they met in the homes of various members. The first sanctuary for the First Methodist Episcopal Church in Apalachicola was constructed around 1846.

Some time after the organization of the Florida Conference of the Methodist Episcopal Church in 1945, the Apalachicola church came under the jurisdiction of that Conference. In the first of 1900, some seventy building, including the church, were destroyed. The new sanctuary was completed in February 1901 at a cost of $3500. The two story, concrete block Educational Building, built at the cost of $35,000, was dedicated on September 22, 1965. On November 25, 1974 ground was broken for a new Fellowship Hall. This building was completed at a cost of $45,000 and many man- hours of volunteer labor. May God continue to use this church and its Body of Christ to take the gospel into all the nations! come by for a visit.

Please send comments to Marvin Schubert or Richard Haskew

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