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Belief in the Books implies four things:
1– Firm belief that all of them were revealed from Allaah, and that Allaah
spoke them in a real sense. Some of them were heard from Him from behind a
veil, without there being any intermediary from among the angels. Some were
conveyed by an angelic Messenger to a human Messenger. Some were written by
Allaah’s own Hand, as He says (interpretation of the meaning):
“It is not given to any human being that Allaah should speak to him unless
(it be) by Revelation, or from behind a veil, or (that) He sends a Messenger
to reveal what He wills by His Leave. Verily, He is Most High, Most Wise”
[al-Shoora 42:51]
“and to Moosa (Moses) Allaah spoke directly” [al-Nisa’ 4:164]
And Allaah said concerning the Tawraat (Torah):
“And We wrote for him on the Tablets the lesson to be drawn from all things
and the explanation for all things” [al-A’raaf 7:145]
2– The Books that Allaah has mentioned by name, we must believe in by name.
These are the Books which Allaah has named in the Qur’aan, i.e., the Qur’aan,
the Tawraat (Torah), the Injeel (Gospel), the Zaboor (Psalms), and the
Scriptures of Ibraaheem and Moosa.
Those which Allaah has mentioned in general terms, we must believe in them
in general terms, so we say concerning them what Allaah and His Messenger
have commanded us to say:
“…say: “I believe in whatsoever Allaah has sent down of the Book [all the
holy Books…]” [al-Shoora 42:15 – interpretation of the meaning]
3– Believing whatever is true of what they say, such as what is said in the
Qur’aan, and whatever has not been altered or distorted in the previous
Books.
4– Believing that Allaah revealed the Qur’aan as a witness over these Books
and to confirm them, as Allaah says (interpretation of the meaning):
“And We have sent down to you (O Muhammad) the Book (this Qur’aan) in truth,
confirming the Scripture that came before it and Muhaymin (trustworthy in
highness and a witness) over it (old Scriptures)” [al-Maa'idah 5:48]
The mufassireen said that Muhaymin means trustworthy and a witness over the
Books that came before it, and confirming them, i.e., confirming whatever is
true in them and rejecting whatever alterations, distortions and changes
have occurred in them, and ruling that the previous rulings have been
abrogated – i.e., they are no longer applicable – and that new rulings and
laws have been promulgated. Hence all those who were following previous
books and who have not turned on their heels should submit to it, as Allaah
says (interpretation of the meaning):
“And when it is recited to them, they say: We believe in it. Verily, it is
the truth from our Lord. Indeed even before it we have been from those who
submit themselves to Allaah in Islam as Muslims” [al-Qasas 28:52-53]
It is obligatory for all the ummah to follow the Qur’aan both outwardly and
inwardly, and to adhere to it, and give it its due, as Allaah says
(interpretation of the meaning):
“And this is a blessed Book (the Qur’aan) which We have sent down, so follow
it and fear Allaah” [al-An’aam 6:155]
What is meant by adhering to the Qur’aan and giving it its due is: regarding
what it permits as permitted, regarding what it forbids as forbidden,
obeying its commands, avoiding that which it prohibits, paying heed to its
lessons, learning from its stories, understanding its clear and unambiguous
texts, referring the exact meaning of its ambiguous texts to Allaah, not
overstepping its limits and defending it, whilst memorizing it, reciting it
in a proper manner, pondering the meanings of its verses, reciting it in
prayer night and day, being sincere towards it in all senses, and calling
others to do likewise with understanding.
This belief will bear great fruit for a person, the most important of which
is:
1- Knowledge of Allaah’s care for His slaves, for He has revealed to each
people a Book by which they may be guided.
2- Knowledge of the wisdom of Allaah in the laws which He has set out for
each people, laws which are suited to their circumstances as Allaah says
(interpretation of the meaning): “To each among you, We have prescribed a
law and a clear way” [al-Maa’idah 5:48].
3- Fulfilling the duty of giving thanks to Allaah for this great blessing.
4- The importance of paying attention to the Qur’aan, by reading it,
pondering its meanings, understanding its meanings and acting accordingly.
Source: Islam-QA.com |
