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Crescent Shadows On-Line Newsletter of the Hudson Valley Pagan Network, Inc. |
As the doctor crossed the busy ER to our cubicle, my stomach
clenched as I could read in his eyes what he was going to say.
“There is a tumor in your son’s right testicle, and
while we can’t know for sure, it is most likely that it is
cancer.” My husband’s knees buckled and he climbed
onto the gurney next to our two year old son. I seemed to step
outside myself and turned to watch my own reaction. I saw myself
thinking, “I am being punished. This is my punishment for
all the bad things I’ve done in my life. This is my
fault.” Then I looked at Griffin smiling at the doctors and
nurses, amusing them with his newfound vocabulary, lisping out
stethoscope and gurney. I saw Russ, his face
drained of color, eyes closed, and visibly shaking. I heard my
own drama of guilt and punishment. In that moment I realized we
had abandoned our son. We were so caught up in our fears of
losing him that he was lost to us right then and there. We were
reacting to a death that had not yet occurred; one which might
never occur. I stepped back into my body with a firm admonishment
to myself: “This isn’t about you; this is not
happening to you, this is happening to Griffin.” As the
doctor told us that our small son would be operated on in two
days, I realized that if I chose fear Griffin would be left to
experience all of this on his own.
In an article last fall in the Times Union, Celine Ottoway
described an experience in which she grappled with thoughts of
her own demise as she faced a possible health crisis of her own.
Her own son was the age that Griffin was when he got his
diagnosis of cancer. She made the statement that she realized in
that experience that death was no longer something that happens
to us, it was something we do to someone else. She was
contemplating leaving her son motherless had her health crisis
been as dire as it could have been. As a woman whose own father
died when I was only fifteen, I would agree that death is
something “done” to the surviving. But Griffin was
not dead and I was reacting as if his death were already fact! I
realized I could not waste my time considering that my child
would die if there was any way I was going to help him fight the
cancer and win. I could not fantasize about my own grief, nor
even about what hardships might lay ahead for my child should his
prognosis be poor. I could only think of what he might need right
now, in this instant.
I believe that we all have the opportunity in each passing
moment to choose success instead of (or in spite of) failure. I
was shown in that terrifying moment that if I chose the drama of
my fear, I would fail my son miserably. I would pour all of my
energies into coping with that fear which, paradoxically, usually
means keeping it sharp and alive within us. We can’t help
but play the worst case scenarios that leave us bereft and
inconsolable. And while I wasted my energies battling phantasms
of what might never be, my son would still have to go through the
surgery, the tests, and, possibly, the chemotherapy and all its
attendant horrors. Somehow in that awful moment as Russ collapsed
into fear I saw that choosing fear would put out an energy that
could only draw to us what we feared most. Be careful of what
you imagine might happen, because it just might occur. But
what could I choose instead of my fear? What was the beacon of
hope I could steer toward? What would take place of the word
cancer in my mind?
While going through the endless hours at the emergency room,
many questions were asked and answered. Two of them were when did
you notice the change in his testicle, and when do you last
recall it as normal? The answer to the first was easy, the answer
to the second part less so. But as I reached back into my mind
for the answer, it came to me in a visual image, clear as day. My
son loved to do the “nakey dance.” The nakey dance
consisted of hopping rapidly from foot to foot then taking off
and racing through the house shouting, “Nakey dance! Nakey
dance!” Cool air against his skin, little penis flopping in
the breeze. Just a night or two before the morning I made my grim
discovery, Griffin did the nakey dance. And for some reason that
I can only wonder at now, I looked at his testicles as he ran by
and noted that they looked normal. On the one hand, a mother is
always appraising the condition of her child and so this is not
particularly surprising, but on the other there is the feeling
that I was committing that snapshot of his genitalia to memory.
So that when I was asked when they last looked normal, that
visual image came to me in a flash and I could say,
“Thursday night.” Of course, hindsight colors memory,
and there is a danger in reading too much into any particular
moment, but the fact remains: I chose that night to commit my
child’s physiology to memory. And that became the beacon in
the dark night of childhood cancer: I had found the tumor
early, as early as I possibly could have.
The tumor was removed on Valentine’s Day of 2001. We
heard in a day or two that the tumor had indeed been malignant.
It was only left to determine if the cancer had spread, if so,
how much, and what to do next. Over the next six weeks Griffin
underwent many tests. His doctor consulted with experts across
the country and the verdict came back: Stage 1 cancer, no
evidence of spreading, no further treatment recommended, he would
be monitored closely.
When I tell Griffin’s story today, people express their
horror and their sympathy. How did you handle it? they want to
know. I would have been crazy with fear, they say. How
awful that you had to go through that. I agree that is was an
awful thing to live through, but I still feel strongly that it
was Griffin who went through it; it was Griffin who looked Death
in the face and came away with the blessings encounters with that
particular god can provide. First of all, there was the blessing
of the medical community that cured my son. Each doctor, nurse,
and technician fell under the spell of Griffin’s charm. So
many told us how special they thought Griffin was and how they
personally prayed for his recovery. Then there was the blessing
of prayer itself. While I am a Pagan, that should not be confused
with having no faith at all. I have a great faith that was made
all the greater by this experience. Christians especially have
difficulty in understanding the commonalities that Paganism
shares with Judeo-Christianity. We do pray. We may call it
meditation or spellwork, but it is a similar process,
nonetheless. When I learned my son was ill I asked anyone and
everyone I knew, of any faith at all, to pray for him. And, as
miracles are wont to do, this request started locally and ended
globally. With the request sent from person to person, the prayer
circle grew. I know this because at first I got e-mail from my
friends of whom I’d made my request. In a matter of days, I
was receiving e-mail from people I had never met and probably
will never meet. E-mails came in from all over the country and
eventually from as far away as England! I was both humbled and
filled with joy at this experience. Of course, the greatest
blessing of all was his prognosis: The doctors believed he would
experience a 100 per cent cure.
I was fortunate. My son would not be the child in the waiting
room just beginning to re-grow his hair. He would not be the
child in the wheelchair, impossibly thin, with a scar that
started at one ear, traced a path up over the top of his head and
ended at the other ear. He would not be the child in the picture
on the flyer for Rosie’s Foundation who had died at age
three. My son would survive, and he would survive with a minimum
of hardship. I would not lose my son and I had been granted
another gift: I had learned that we need not be victim to our
fears. That to give in to fear is to invite that which we fear to
come and dwell with us. That to give in to fear is to commit an
ultimately selfish act as it requires us to remain locked in our
egos, still believing that we are somehow the center of the
universe. To face fear head on, to stare it down and say, You
only have the power that I give you, and I choose to starve you
out, is to recognize that anything less is an excuse not to live.
It could very well be that I could have made this choice and
still lost my son. Would I still feel the same as I do right now
telling our story? I believe that I would. No matter what the
outcome, I would have been there with Griffin, experiencing all
that he was meant to experience alongside him, without the scrim
of Fear obscuring my view of him.
I am fortunate. I was able to learn this incredible lesson of
faith with a minimum of loss. It is true that had we lost him,
his death would have happened to us. But while he was living, I
was damned if I was going to start mourning him while he was
right here in front of me, a living, breathing, flesh-and blood
child.
Another unexpected gift of this lesson was that because I chose
to set aside my fears I was able to pick up and move on when it
was all over. Russ, who had more difficulty in coping with his
fears, had more difficulty in letting go of the experience once
it was over. And, understandably, he experienced me as being
somehow callous through the whole thing. It all came to a head
one night when he accused me of that callousness and how he
didn’t appreciate my behaving as if it was all over. When I
pointed out to him that it was, essentially, over, he shouted at
me, “It won’t be over until someone tells me nothing
will happen to him ever again!” In that moment he received
his own gift. Before I could say anything, an odd look passed
over his face and he said, more calmly, “I guess then it
will never be over, because there are no guarantees like that in
life.” And with that he finally let go of his fear and his
anger and joined us once more in the land of the living. Not
choosing fear is not an easy accomplishment. I believe that if
something else comes up that evokes the fear of loss; I will have
to make the choice all over again. But I hope that I will always
remember just how much is possible if we can be brave enough to
leave our fears behind. --Jennifer Simon
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Last Updated:
February 14, 2002
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