The perpetual brahmam is neither sath nor asath which embraces the whole world and has got eyes, head, legs, hands, faces, bright, eyes, everywhere air, possess all gunas of sense organs and yet away from their activities detached, bear everything, feeling gunas without gunas and inner and outer of all molecules movable and immovable undetectable and invisible to human eyes due to its miniature micro size nearer as well as distant unseparable in lives and seems separable holds elements, responsible for their creation and destruction brightness to lights superior even in pinch darkness and that is called wisdom or the object of knowledge. Gneyam learnable is seated in the hearts of every living being and one who realizes the above facts attain Godliness.

The brain, wisdom, not misleading, forgiving strength, humble, patience, pleasure, sorrow, faith and unfaith, fear andbravery, unhindersome middle mindedness, cheerful, merciful, tapas, praise, ridicule are derived from God by all living beings. Nature and soul are perpetual varieties and behaviour (Gunas) occur in Nature. Works and reasons for them are created by nature. The aid to feel pleasure or sorrow is soul. Soul involved in Nature enjoys Gunas born out of nature. The bondedness and attachment to the gunas forms reason for ensuring and entitling soul to pious or evil births.