APPENDIX - II APPENDIX - III APPENDIX - IV
APPENDIX � I
Bagavan says in 18th Chapter �Sarva Dharman Parithyagaman Ekam Saranam Urapa Dham theva sarva pabebyo Mokshayshyam Ma Suchaha.
Here our Veterin Acharyas and Religious heads are of view that God had said to give arvam up Dharma Activities and surrender to God and he promised to rescue them from all their sins occurred thereof.
Here I am humble opinion that God and enver request to give away all Dharma activities and he promised to save them from all sins of such action if they surrendered to him since God has said in Chapter that wherever and whenever necessity arises to save Good people from more miscreable criminals terrorists and establish Dharma eh takes Avathara in every age. When such is the mind of God to establish Dharma he wont advise people to give away Dharma activities altogether further giving away Dharma activities altogether are may not get punya but will such services never accrue sins to be Mokshayeshya by Bagavan.
Bagavan and he ended Geetha preacting to Arjuna by 15th Chapter last sloka do whatever you deem fit to be done as he has revealed the most scorebly of human life.
Even though Arjuna heard Geetha preachings and minded his attend from fleeing away from war against his least was Bagavan for a sloka of his own that though Arjuna has agreed to kill his relatives in war he may withdraw from was activities if he is requested to defer yudhas Dharma, Kshaforya Dharma and all other Dharmas to be parithyaya as the evening may not adhere to those Dharmas during war in olden days war was done adopting certain Dharmas and Rules. So bagavan had his own doubt that Arjuna may dissolves his words which may not be acceptable to Kshapreyas and Dharma Yuddha and retreat from war activities anticipating this circumstance Bagavan gave Arjuna that he can Parithyaya any Dharmas in this war and no doubt that he will save him all sins accrued and will not be false or untrue.
For instance Jayathratha killed Abim anyu without observing any yard the Dharmas with the help of elderly all warriors as Abimanya was only a single had fighting against jayath native . To repart this mischerous acts of the enemies Bagavan made a truck which is against yuddha Dharma for Arjuna promised that he will kill jayathratha before sunset of that day if it is not possible he will fall on fire and suicide himself accordingly evening time come till them all project Jayath ratha who hence himself from the view of Arjuna when Arjuna prepared fire for his succeed and want two rounds the fire before falling unto the fire Bagavan sent has chakrayutha to Sha de Sun to make an artificial sunset the Chakrayutha did it very well and it was they like a natural sunset. Jayathratha and all other encouragely who were all along having themselves offended in public to witness and enjoy Arjunas Geetha by falling on fire. Suddenly Bagavan with run which Chakravarthy and it was felt that sunset has not occurred yet.
Bagavan ordered Arjuna to tall, Jayathratha who is before him showing sunset had not yet fallen.
Arjuna issued a bana which cut the he and of Jayathratha and carried it to the place where Jayathratha father is making tap with his hands option and as soon as Jayathratha heard fell into the hands of his father his fathers head also brought into hundred of pieces and heard.
Here please more that in chose days which science was not advanced a Bank of Arjuna was capable of accurately getting the head of a parversa perton and carry of to a remove place where another person is suffering will his hands open and place the head severed with the mainly hands accurately is like over mordern safelight launching and placing one light strength in a particular arbit safely.
Further Bagavan ade the day which may be like a little turn surya grahana and also it is said in puranas that sun (events rotation) comes stand still for a single minute just like om heart taking rest between from beats.
In another occasion bagavan helped Arjuna by overcoming the Yuddha Khashreya Dharmas.
When Arjuna and Karna were engaged in over definities Kama issued a Nagabana which is very dangerous and it was to remuric the head of Arjuna Bagavan realizing this satusfactuib deepened the carried out of Arjuna and the Nagasthra went above the heard of Arjuna against Yuddha Dharma and Kshathya Dharma. As Karma has promised to his mother Kundhi that he will make war with Arjuna only and he will issue the Nagasthra once only which promise was obtained with the address of Bagavan against Yuddha Dharma then Arjuna issued so many Bamas against Karma and his character of driver satisfy an belonged him and Karma was to make war as a charriedof Advises also. Arjuna as Banas made Karmas charrof which bioken and Karma and wound to repaint and continue war Borts Bagavan ordered Arjuna to issue Banas to kill Karma who is weaponless which is also against Yuddha Dharma. The Banas were about to kill Karma and Bagavan what to him and got the rich punyas done by him so that he may die and get very good of a karma. This act is also against yuddha Dharma. Karma with his blood donated all punyas general by him during his life those and bagavan gave him Moksha.
Foreseeking all these circumstances Bagavan says to Arjuna that he may Parithyajaya ignoring altogether act Dharmas Yuddha Kshathya and all other Dharmas preventing at that tune of war) and Bagavan will save him all sins accred or such acts and surrender to him totally he will proper him certainly and it will not be untrend (Masuchaha).
Bagavan says that he has not shown his universal supreme super power appearance (Viswaroopa Dharsana by them to nobody except Arjuna and will not also be shown to any body except Arjuna and he has given the Dharma Chakshahu (Telascope eyes) to see has universal apperance which force gravitates several suns with their co planet rotating the centers force of Bagavan in space. As he had not given Dharma Chakshahu to any body excepts Arjuna nobody will have a chances to view the universal appearance of Bagavan. Bagavan was always says by Arjuna with his pleasant appearance of Creeda a Kundaha Dhars with four hands with Chandra Chikra Gadhapani which appearance was requested by Ajuna to be seen after his fearful mood of seeing Viswaroopa Dharma and God showing pleasant appearances says when his this appearance was not shown to anybody receipt Arjuna though strenches standards Thapasirs and Rights are very eager to see was pleasant apperance. But they can see has Dharghan with two hands only as other persons.
Bagavan did what he said in gather for maintenance. He says that Aksharanam Akarogni in 10th Adhyaya. All letters for a precedes all leaders in all languages God says that he is so important as letter as for any language not only he said this. But also he starts Geetha in Akara letters as Abochyan Airva such as varm in second chapter. Before with no where it was told that Bagavan Uvacha be God says Geetha startly only from this sloka of chapter two as all other slakes the previous chapters are introduce for your explanating with reference to the contests.
Further Bagavan�s reaching ended with var last sloka of chapter 15 purushothama the yoga and the last sloka advised Arjuna that he had reminder the most secrecy and be may do which he though that �
All other subsequency slokas in 16 to 18th chapters are Palas the 4 benefit of adapting Geetha principles.
Bagavan prefers worshipping Ayaktha is invisible super fober which governs this whole universe with the several suns with their coplanets rotating keeping the man visible superforce as their centre of gravity. But God also says that it is very difficult to worship Auyaktha by man who has taken both in this world he do yet encourage idol worship as all idols are not uniform in their appearance and were created by silpis and artists keepen in mind while creating the idols normal beautiful fall they have seen or to whom they have not affection and wants to create idols keeping them as their model to creation of idols further they didn�t have a Dhargam of God in keep and as their model for creation of idols.
Hindu Religion is like a Banean Tree (Ala Maram) Banian tree never objects a vizhuthu (tpOJ) handing from its extended branches as they when reached earth will act as a pillar to this tree and they will also study nutrition from earth just like a roots supplying nutrition to the maintain. So also Hindu Religion never objects the formation and development of other religions as belief in God is better than no behalf in God and all other religions propogate belief in God among people further all religions adopted mainly one principle insisted in Hindu Religion for instance one religion root as main principle the Arajakham visible super fools as God and objected idol worships. Another religion adapted as Sarva Dharmam parithyaya man Ekam Saranam Uroya Aham thwo surva papers Moksharyish yami Ma Suchcha No doubt. By this pruyoph people of a religion through that they can do any sing and if surrendered of God. He will helper of that sin and protect the sincere from slus.
Sound adapted the principle of desire is in most equal for all materials and established of religion. Some adapted its Dharma bhathwa and established a religion which adopted kindness to all thought while doing so they should have a weapon of their own to protect unnecessary from those against their religion.
Even though so much religions were adapted none of them were able to eradicate the Saswatha Hindu Religion because it was for the welfare of the whole world and not applicable to along corresponding or section of people.
