|
|
|
Essay Prophecy and Pentecost “For
no prophecy was ever made by an act of human will, but men moved by the Holy
Spirit spoke from God”
(2 Peter 1:21). “Now
these (bereans) were more noble-minded than those in Thessalonica, for they
received the word with great eagerness, examining the Scriptures (Hebrew
Scriptures) daily to see whether these things were so” (Acts 17:11). “Prophecy”
is the foundation of all biblical truth, and out of it all other scriptures are
validated (Acts 17:11). Prophecy is the prophetic Word of God as revealed
through the prophets as described in (2 Peter 1:19-21).
It is said of the prophet Jeremiah: “...who spoke from the mouth of the
Lord” (Chronicles 3612b, NJKV). It
is my purpose to share from the scriptures some foundational truths about the
make-up of the Bible, using “prophesy, and Pentecost” as the focus for such
a study. The writer of the Book of Hebrews says, “God. who at sundry times and in divers manners spake in time past
unto the fathers by the prophets,
hath in these last days spoken unto us by his Son, whom he hath appointed heir
of all things, by whom also he made the worlds” [The New Testament is the
unfolding of all prophetic truth] (Hebrews 1:1,2, KJV).
John
in the “Revelation” writes, “…For
the testimony of Jesus is the spirit [essence] of prophecy” (Revelation 19:10b) [See: Luke 24:25-27] In other
words, there is nothing in the prophesies of the Old Testament that doesn’t
have as its focus and foundation in the person of Jesus Christ. He is “King
of KING, and LORD of LORDS” (Revelation 19:16). Jesus
said, “…I came not to abolish the Law or
the prophets [already proclaimed in the Hebrew Scriptures], but
to fulfill” (Luke 21:22). The
New Testament was written out of the Pentecostal experience for which the
apostles were commanded to wait (Acts 1:4). Jesus said, “you will receive power when the Holy Spirit has come upon you; and
you shall be My witnesses both in This
was the time when the Old Testament prophecies were being fulfilled in and
through the lives of these Spirit-filled men following Pentecost. In other
words, this is that which the prophets had longed to see (1 Peter 1:10). The
Bible, which we now hold in our hands, existed only in the heart of God who, in
time, gave to Adam a promise, renewed that promise with Abraham and fulfilled it
in Jesus Christ through whom all who are of faith are said to be “the children
of Abraham.” (Genesis 3:15; 12:3, Galatians 3:29). We
marvel at God’s creation, the flood, Part
I: Prophecy, (Hebrew Scriptures) the Building Blocks for all New Testament
Truth: “For
when He received honor and glory from God the Father, such an utterance as this
was made to Him by the Majestic Glory, this is My beloved Son with whom I am
well-pleased”— and we ourselves heard this utterance made from heaven when
we were with Him on the holy mountain. So we have the prophetic word made more
sure, to which you do well to pay attention as to a lamp shining in a dark
place, until the day dawns and the morning star arises in your hearts. But
know this first of all, that no prophecy
of Scripture is a matter of one’s own interpretation
(Understanding), for no prophecy was ever
made by an act of human will (intellect),
but men moved by the Holy Spirit spoke from God” (2 Peter 1:17-21). This
passage, referenced by the apostle Peter, is the foundation of all biblical
truth, and out of this truth all the scriptures are justified (Acts 17:11). Or,
as the Apostle Paul has affirmed, “and
the spirits of prophets are subject to
prophets.” (1 Corinthians 14:32).
John,
in the “Revelation” says, “for the
testimony of Jesus is the spirit [essence] of prophecy” (Revelation 19:10b). [See Luke 24:25-27] In other
words, everything that is written about Jesus, and all he did, has its
foundation in the prophetic scriptures; therefore, there is nothing in the
scriptures that does not have as its ultimate purpose the redemption that is
found in the person of Jesus Christ, who is “KING OF KING and LORD Of ALL”
(Revelation 19:16). Jesus said, “…I
came not to abolish the Law or the prophets [already proclaimed in the
Hebrew Scriptures], but to fulfill”
(Luke 21:22). Remember, it was just before Jesus left his disciples to return to his
Father that he himself prophesied to them about Pentecost, saying, “but
you will receive power when the Holy Spirit has come upon you; and you shall be
My witnesses both in Jerusalem, and in all Judea and Samaria, and even to
the remotest part of the earth” (Acts
1:8). It was on the
day of Pentecost, that the apostles, being filled with the Holy Spirit, began to
understand the things that Jesus had taught them concerning the church and the
great commission enterprise that awaited them (Acts 2:14-36). Subsequently, the
conversion of the man called “Saul” who, on the road to In
studying the Scriptures, we would all do well to do what the Berean Christians
Did: “for they received the word with
great eagerness, examining the Scriptures (Hebrew Prophetic Scriptures)
daily to see whether these things were so” (Acts: 17:11). These
new Christians at The apostle Peter gives us further instruction about this glorious truth when he wrote, “seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. For by these (Hebrew Scriptures) He has granted to us His precious and magnificent promises, so that by them (the promises) you may become partakers of the divine nature, having escaped the corruption that is in the world by lust” [That is, the old Adam nature] (2 Peter 1:3,4). These promises are now fulfilled in the redemptive work of our Lord Jesus Christ, and the subsequent event called, “Pentecost.” The
Pentecostal difference is simply this: Before Pentecost, they had the Hebrew
Scriptures, and in them is the record of the prophets, prophesying, as the Holy
Spirit moved upon them (from time to time); whereas, after Pentecost, the
Apostles, “filled” with the Holy
Spirit, lived out experientially, in truth and practice the prophecies as
recorded in the Hebrew Scriptures. For
example: On the day of Pentecost it is said, “But Peter, taking his stand with the eleven, raised his voice
and declared to them (saying): “Men of Judea and all you who live in It
was then that Peter interpreted the Old Testament prophesy concerning the
Kingdom of David that was fulfilled at the resurrection of Jesus, saying, “Men
and brethren, let me freely speak unto you of the patriarch David, that he is
both dead and buried, and his sepulchre is with us unto this day. Therefore,
being a prophet, and knowing that God had sworn with an oath to him, that of the
fruit of his loins, according to the flesh, he would raise up Christ to sit on
his throne; He seeing this before spake of the resurrection of Christ…”
(Acts 2:29-31). The
apostle Paul, from his experience on the When
I think of the apostle Paul speaking of his concern for all the churches,
saying, “Beside those things that are without, that which cometh upon me
daily, the care of all the churches” (2 Corinthians 11:28, KJV), I marvel
as the Holy Spirit works in his life is such a tender way: For example, he
shares his personal concerns, and his personal desires in expressing those
concerns to the people at Philippi. It
is easy to see that Paul was not prophesying, etc., but filled by the Holy
Spirit, he shared his burden for the people there. In a measure it was their
story; nevertheless, the message within the story was God’s message, the
“exact truth,” [as Luke would say], being lived out through the life of this
Apostle and Timothy with the churches of their day. Truly,
the apostles were all “Spirit-filled” men; men, who, out of their own
personal life situations and experiences, wrote in fulfillment of the prophetic
truths of God; nevertheless, in their writings we are always consciences of
their humanity. (This is not so in the Prophetic portions of the Scriptures
where man’s humanity [intellect, etc.] is not made known. On the other hand,
the apostle Paul would sometimes say, “If
the Lord wills,” or “I hope,”or,
“ as soon as I see how things go
with me,” etc. as he went from place to place (Colossians 4:10;
1 Corinthians 16:7; Romans 15:24,28). But
what about the gospels; how were they recorded? [This is one of the most blessed
truths to be found in the work of the Holy Spirit in giving to us these
treasures]. Notice carefully the
words from the gospel according to Luke: As a background, Luke recalls the words
of Jesus when speaking to His disciples (as they were then called), saying, “But
the Helper, the Holy Spirit, whom the Father will send in My name, He will teach
you (the apostles) all things, and
bring to your remembrance all
that I said to you” (John 14:26). Dr.
Luke, an historian, referring to the words of Jesus spoken to his disciples,
(Acts 1:1), writes, “Inasmuch as many
have undertaken to compile an account of the things accomplished among us, just
as they were handed down to us by those who from the beginning were
eyewitnesses (Mathew and John)
and servants of the word, it
seemed fitting for me as well, having
investigated everything carefully from
the beginning, to write it out for you in consecutive order, most excellent
Theophilus; so that you may know the exact truth about the things you
have been taught”(Luke 1:1-4). Unlike
in prophecy wherein the Holy Spirit gave to the prophets the message about the
future of which they had no prior knowledge, in the gospels, the Holy Spirit
bring to memory the words and happenings that they had witnessed while Jesus was
yet with them on this earth. (John 14:26) Part II: The “Hebrew” Scriptures, And the “Pentecostal” DifferenceIn
part two of this essay, I will be emphasizing in more detail this fact: The New
Testament was written out of the Pentecostal experience for which the apostles
were commanded to wait (Acts 1:4). This is what Jesus prophesied, “but
you will receive power after the Holy Spirit has come upon you;
and you shall be my witnesses both in Jerusalem, and in all Judea and
Samaria, and even to the remotest part of the earth”
(Acts 1:8). [Remember
the apostle had said this of the Bereans, that they were“…examining the Scriptures (Hebrew) daily to see whether these things were so” (Acts 17:11b, KJV). This was to them a great and awesome time in their history,
a time of great transition. These promises, promised by the Hebrew Prophets,
were no doubt, for the most part, forgotten by many of the people by this time.
Then there appeared on the scene a man called “Paul” (and his companions),
teaching them that these promises, for which they had long awaited, were now
being fulfilled in Jesus the Messiah (Hebrews 8:7-13). Remember
when the prophets prophesied, they prophesied about things of which they had no
previous knowledge. It was the “Prophetic Word” from God; things about which
God only had the answers (2 Peter 1:21). Therefore, the prophets when
prophesying, served only as scribes, unveiling truth yet unknown; whereas in the
Epistles, etc., the Apostles were often telling their story as they journeyed
and spread the gospel message to the end of the known world. It
should be remembered that there were many designated scribes who recorded the
daily happening of the people who were not prophets, per se, in writing the
Hebrew Scriptures who, along with the prophets, who also wrote about the many
things having to do with their contemporary life situations: “For
they looked for a city which had foundation, whose builder and maker is God”
(read the eleventh chapter of Hebrews). Then,
in the providence of God’s eternal plan, “The
Word became flesh,” and at the close of the earthly ministry of Jesus, He
told his disciples to wait for the promise; thus, Pentecost. What a day! All of
heaven must have stood in awe and wonder on this “day.” Nothing except the
day of creation could equal such a day as this: Our virgin born, crucified, and
risen Savior now sits at the right hand of the Father making intercessions for
sinners like you and me. Therefore, Jesus, now in heaven with our heavenly
Father, has sent fourth the Holy Spirit, the third person of the Trinity, for
whom he commanded His disciples to wait (John 14:26) and that changed
everything. It is now the day of the apostolic church; “the ground and pillow of truths,” (1 Timothy 3:15B) thus, the
Pentecostal difference!” With this in mind, let us again remember the apostle Paul’s commendation to the church at Berea for their willingness to search the Hebrew scriptures to determine the accuracy of what Paul was now teaching them, and also remember what Jesus had first commanded those weak and dejected disciples’ saying to them: “Wait for the promise!” Now we find them, after Pentecost, not only witnessing, but living out in an open forum the many truths concerning that which Jesus had commissioned them, both in truth and in practice. They were now
His “witnesses,” to the world. For
example, we find the apostle Paul, years later saying, “Therefore
I exhort you, be imitators of me” (1 Corinthians 4:16). Again he said, “Brethren,
join in following my example, and observe those who walk according to the
pattern you have in us” (Philippians 3:17). In the Apostle Paul’s life,
he often used contemporary situations to give witness of his faith (Act
24:10-21). This is not to say that the apostle Paul never prophesied. When in
the storm called, “Euroclydon,” he said, “There stood by me this night an
angel of the God to whom I serve, saying: Do not be afraid...” (Acts 27:23).
And thus he gave courage to his companions in the darks waters of the Today
we hold in our hands a complete Bible, but historically, this was not so. This
“Holy Book” was a work in progress for much of man’s history. Sadly, we
take so much for granted as though it just happened in a day, forgetting that it
is a book dipped in blood over the long years of time (Revelation 20: 4-6).
Remember,… “ When
Alexander Cruden, in his concordance, references the “Scripture/Scriptures,”
saying, “The word (Scripture) as used in the Bible refers almost invariably to
the sacred writings, which at the time consisted of the Old Testament only.”
Then he lists more that forty references used by the New Testament writers to
verify the truths about which they were writing.
For
example, When Paul reassured
Timothy of his spiritual heritage, he said, “for I am mindful of the sincere faith within you, which first dwelt
in your grandmother Lois and your mother Eunice, and I am sure that it is in you
as well” (2 Timothy 1: 5); (Timothy),
“…continue in the things you have
learned and become convinced of, knowing from whom you have learned them, and
that from childhood you have known the sacred writings (Hebrew Scriptures)
which are able to give you the wisdom that leads to salvation through
faith which is in Christ Jesus.” Then he said to him, “All
Scripture is inspired by God and profitable for teaching, for reproof, for
correction, for training in righteousness” (2 Timothy 3:14-16, KJV). It should be understood that the only scripture that Timothy’s grandmother and mother had in their possession at the time of the apostle Paul’s letter to Timothy were the Hebrew scriptures, but this was sufficient. The apostle Paul was reminding Timothy of his heritage in the Hebrew scriptures is now fulfilled in Jesus Christ. It is not surprising that the apostle Paul would take such and interest in Timothy’s upbringing, having himself studied at the feet of the great Old Testament scholar named “Gamaliel” (Acts 22:3), for the Old Testament is the foundation of the New. Although the New Testament was at this time being written – several books not yet recorded, the same Holy Spirit that had inspired the writing of Timothy’s Grandmother’s old Hebrew Bible, was now guiding the writers of the New Testament following Pentecost. It
would be helpful to review the word of Jesus to his disciples when he said,
“But the Helper, the Holy Spirit, whom the Father will send in My name,
He will teach you all things, and bring to your remembrance all that I said to
you, and
you will testify of me,…” (John 14:26; 15:27a, KJV). And
so it was that Paul, sitting in a cold Roman jail, remembering the churches
where he had labored, took pen in hand and, led by the Holy Spirit, began to
write: “Paul, called to be an Apostle of
Jesus Christ through the will of God…to the church of God…grace and peace
from God our Father and from the Lord Jesus Christ.” Although, Paul was
not one of the twelve, he was, nevertheless, called by God as a special apostle
to the Gentiles, often remembering every detail about the churches: Sometimes
calling each member of a church by their own personal name. The
apostle Peter has this to say about the epistles of Paul, “…even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; as
also in all his epistles, speaking in them of these things; in which are some
things hard to be understood, which they that are unlearned and unstable wrest,
as they do also the other scriptures, unto their own destruction” (2 Peter
3:15,16, KJV). In conclusion,
I offer this summary about the pre-Pentecostal scriptures, and the
post-Pentecost scriptures: In the pre-Pentecostal scriptures, the prophets
prophesied, but only when the Holy Spirit moved upon them, and then only about
things of which they had no previous knowledge. In the post- Pentecostal
scriptures, the apostles, filled with
the Holy Spirit, unveiled the
prophetic promises now fulfilled in Jesus Christ; things which they were daily
experiencing were in fulfillment of prophecy, and thus we wait for HIS coming,
Amen! |