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A Tree Grows In Israel

Introduction: Southern Baptist Forest dedication, June the 14, 1971

 Dr. W. A. Criswell, then pastor of First Baptist Church, Dallas, Texas, unveiled a plague bearing an inscription that expresses the gratitude of the people of Israel to Southern Baptist for planting this Forest located only a mile or so from the old city of Nazareth. There near the monument bearing this plague, Dr. Criswell planted a tree symbolizing the state of Israel . As the ceremony began. Dr, Roberts, IMB missionary serving in Jerusalem for many years, gave the welcome, and Keren Kayemeth, minister of tourism from Jerusalem made a talk, Dr. Criswell read Isaiah chapter 35, and in his quivering voice spoke eloquently of God’s providence in the restoration of the homeland to the Jews. Then, as a part of the dedication, twelve of us pastors from the USA where chosen to plant a row of twelve trees representing the twelve tribes of Israel . Present also were missionary Ray Register, IMB, and a several local folk, as were the tour-group from the USA .

We returned to Nazareth for the groundbreaking for the Southern Baptist Fellowship House to be built as a meeting place between the Jews and the Arabs funded by FBC of Dallas. TX. The Rev. Ray Register, IMB missionary to the area, presided.  Dr. Criswell, assisted by the local Choir, led the gathering in a time of worship and fellowship among both Arab and Jew from the area joined in the celebration.   

In the book, The Fall and Rise of Israel, Dr. William L. Hull, has written an historical account of the struggles of the Jewish people from the days of the dispersion in AD 70 to the time in 1948 when the State of Israel was recognized by President Harry Truman of the United States . He was the first Head-of- State to recognize the State of Israel following the United Nations vote to partition Palestine on November 29, 1947. This action at that time by President Truman astounded the world. Many national leaders, including Prime Minister Bevin of England , was working to prevent this action; however, many others Heads of States soon followed suite.

It is not my purpose to reflect upon those nineteen hundreds years of struggles, though my heart hurts as I read of them; however, to study about those struggles helps one to better understand better problems they face today. However, my purpose is to reflect upon the prophetic promises as they relate to the present State-hood of Israel .

 I am now 82 years of age, and I remember well the reports of these struggles in the years leading up to their Statehood and the joy I felt when finally, the Jews scattered over the world could now legally continue their return to rebuild their homeland. It was my privilege in 1971 to visit and see first hand what they had already accomplished in the restoration of the land - it was amazing! Amos’ prophecy so vividly fulfilled:  “Also I will restore the captivity of My people Israel , And they will rebuild the ruined cities and live in them; They will also plant vineyards and drink their wine, And make gardens and eat their fruit. “I will also plant them on their land, and they will not again be rooted out from their land which I have given them, says the Lord your God” (Amos 9:14-15)

A point of special interest to me is the fact that the leaders of Israel at that time, and many of the Christian leaders who supported the Jews in their struggles for their homeland, did so because of their belief that this was God’s prophetic plan being fulfilled in accordance to Old Testament prophecies.  “Zionism,” in years past, first lead by leaders such as Theodor Herzl who labored in the belief that it was God’s will that the Jews scattered over the world should be able to return to their homeland. At his funeral, July 4,1904, these words echoed the heart of their struggle: “...So we behold the captain of our strife: Triumphant in this moment of eclipse; Death has befixed him in immortal life, His flag upheld, the trumpet of his lips. And while we, weeping, rend our garment’s hem, ‘Next year,’ we cry, ‘nest year, Jerusalem ’” (Israel Zangwill). This was one of the many trying times for the Jews. For nineteen hundred years they had dreamed, suffered and prayed. No matter where they were scattered; no matter what people or language became their master, they never forgot who they were; neither did they lose hope of returning to their homeland. This is one of the most amazing historical facts concerning this people now called Jews.

I said earlier, not only did the Jews of the day believe in the promises of prophetic truth as being fulfilled in their time. Also many Christian Bible believing leaders of that day that worked on behalf of Jews also believed that this movement was of God in the fulfillment of OT Prophesies. After all, for 19 centuries they had waited, and now, the land of Israel was finally rescued from their captives; truly, the hand of God upon them. This is what is written: “...But deeper and more significant, ...Lloyd-George, Churchill, General Smut and some others were Bible-lovers and Bible-believers who had been brought up to believe in the return of the Jews to Palestine was a Messianic move of God. It is to their eternal credit that when the time came they rose to their responsibilities and opportunities and let God use them, because they had faith in the Word of God.” The Fall and Rise of Israel , by William L. Hull, (p. 125).

With this as a background, I would ask this question: What is the significance of the NT references to OT prophesies wherein the fulfillment of those prophecies might seem to be different from that which we might have assumed just by reading the OT prophecies like Amos chapter nine addressed in Peter’s Pentecostal message. I will offer a few examples of kingdom promises through the eyes of apostolic revelations.

 I. Kingdom Promises Through the Eyes of Apostolic Revelation:

Jesus said, “But I say to you [the apostles], I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom” (Matthew 26:29).

(1)    Pentecost: On the day of Pentecost, Peter says, “Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day. And so, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne, he looked ahead and spoke of the resurrection of the Christ, [now, sitting upon David’s Throne in heaven] (Acts 2: 29-31).

(2)   Jerusalem Conference “All the people kept silent, and they were listening to Barnabas and Paul as they were relating what signs and wonders God had done through them among the Gentiles. After they had stopped speaking, James answered, saying, “Brethren, listen to me. Simeon [Peter] has related how God first concerned Himself about taking from among the Gentiles a people for His name.[See Acts chapters 10;11) With this the words of the prophets agree [Amos 9:11), just as it is written, ‘After these things I will return, And I will rebuild the tabernacle of David which has fallen, And I will rebuild its ruins, And I will restore it, So that the rest of mankind may seek the Lord, And all the Gentiles who are called by My name”  (Acts 15:12-17).

 It is clear to me that God revealed to James an apostolic revelation at the Jerusalem conference that was never before understood. E.g., the apostle Paul’s apostolic ministry to the Gentiles, and the apostle Peter in Caesaea, at the home of Cornelius, was used by the Holy Spirit at this conference to confirmed the fulfillment of OT promises concerning David’s Tabernacle being restored, not as they had expected, but a far greater Tabernacle not made with human hands; that is, the believing Jews and Gentile as the body of Christ confirmed at the resurrection of Christ as revealed to Peter on the day of Pentecost (Acts 2:29ff). 

Marvelously, God has also given to us this insight: “Now therefore, you are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit” (Ephesians 2:13-22). Oh, what a revelation! We are, as the body of Christ, (Jew and Gentile) the Temple restored in Christ and the resurrection!

II. Apostolic (NT) revelations of OT Prophecies:

(1)   Psalm 22:18 “They divide my garments among them, and for my clothing they cast lots”.  “And when they had crucified Him, they divided up His garments among themselves by casting lots” (Matthew 27:35).

(2)   The Passover: “It is to be eaten in a single house; you are not to bring forth any of the flesh outside of the house, nor are you to break any bone of it” (Exodus 12:46). Fulfilled at the cross: “For these things came to pass to fulfill the Scripture, not a bone shall be broken” (John 19:36).

(3)    Psalmist Prophesied: “For you will not abandon my soul to Sheol; Nor will You allow Your Holy One to undergo decay” (“Psalm 16:10). This is repeated in the book of Acts concerning the resurrection of Jesus:,Because You will not abandon my soul to Hades, Nor allow Your Holy One to undergo decay. (Acts 2:29ff),

(4)    The Cross: The Psalmist wrote: “They divide my garments among them, and for my clothing they cast lots” (Psalm 22:18). This was fulfilled at the cross: “And when they had crucified Him, they divided up His garments among themselves by casting lots” (Matthew 27:35).          

(5)   Isaiah 7:14) “Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel” /                                                                                 “Now all this took place to fulfill what was spoken by the Lord through the prophet: “Behold, the virgin shall be with child and shall bear a Son, and they shall call His name Emmanuel,” which translated means, “God with us” (Matthew 1:22,23).

(6)   Jeremiah 31:15): “Thus says the Lord, “A voice is heard in Ramah, Lamentation and bitter weeping. Rachel is weeping for her children; She refuses to be comforted for her children, Because they are no more” ---                                                                                                                                                 Fulfilled: He [Herod] became very enraged, and sent and slew all the male children who were in Bethlehem and all its vicinity, from two years old and under, according to the time which he had determined from the magi. Then what had been spoken through Jeremiah the prophet was fulfilled “A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she refused to be comforted, Because they were no more” (Matthew 2:16-18)

We have reviewed several passages of scripture wherein OT prophecies that could only be understood through the eyes of apostolic revelation. For me, these prophecies contain important insights for eschatological studies.

III. When the Trumpet Sounds:

(1)   “Many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt” (Daniel 12:2).

Jesus said, “Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. “Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice and will come forth; those who did the good to a resurrection of life, those who committed the evil to a resurrection of judgment” (John 5:25-29).

(2)   “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, but that he will receive a hundred times as much now in the present age,... and in the age (singular) to come, eternal life” (Mark 10:29,30)

(3)   “And will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power, when He comes to be glorified in His saints on that day” (2 Thessalonians. 1:9,10a).

(4)   “Jesus presented another parable to them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field. “But while his men were sleeping, his enemy came and sowed tares among the wheat, ...Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn” (Matthew 13:24-30).

 IV. New Testament [apostolic) revelations never revealed to the OT Prophets: The Church (Jew and Gentle united) as the true “ Israel of God:”

 “For neither is circumcision anything, nor un-circumcision, but a new creation. And those who will walk by this rule, peace and mercy be upon them, and upon the Israel of God” (Galatians 6: 15,16).

(1) “What if God, willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? (Speaking of the nation of Israel ) And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles. As He says also in Hosea,

[“I will call those who were not My people, ‘My people,’

And her who was not beloved, ‘beloved.’ ” “And it shall be that in the place where it was said to them, ‘you are not My people, There they shall be called sons of the living God.” (Speaking of the Gentiles)

Isaiah cries out concerning Israel, “Though the number of the sons of Israel be like the sand of the sea, it is the remnant that will be saved; for the Lord will execute His word on the earth, thoroughly and quickly.” And just as Isaiah foretold, “Unless the Lord of Sabaoth had left to us a posterity (in Christ),

We would have become like Sodom , and would have resembled Gomorrah .]”

(2) “What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith; but Israel , pursuing a law of righteousness, did not arrive at that law. Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone, just as it is written, “Behold, I lay in Zion a stone of stumbling and a rock of offense, And he who believes in Him will not be disappointed” (Romans 9:22-33)

(3)    The Big Question: If only a “remnant is to be saved” from the people called “ Israel ” (according to Isaiah, and repeated by the apostle Paul in Romans 9:27);” then who was the apostle speaking when he said, “and all Israel be saved?” The answer, I believe, is found in the context from of Romans 11: “For I do not want you, brethren, to be uninformed of this mystery (Jew and Gentile as one)—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; (into what? Into the body as one with the Jew). This is the mystery hid in ages past; “Thus all Israel will be saved…” (Romans 11:25,26). Jesus said. “I have other sheep, which are not of this fold [speaking of the Gentiles]; “I must bring them also, and they will hear My voice; and they will become one flock [Jew and Gentile] with one shepherd” (John 10:16).

(4) The Mystery, hid from the prophets of old, is now, in Christ, revealed: “This mystery is great; but I am speaking with reference to Christ and the church” (Ephesians 5:32).

”For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity. And He came and preached peace to you who were far away, and peace to those who were near; for through Him we both have our access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being fitted together, is growing into a holy temple [David’s Tabernacle] in the Lord, in whom you also are being built together into a dwelling of God in the Spirit” (Ephesians 2: 11-22).

 “For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—if indeed you have heard of the stewardship of God’s grace which was given to me for you; that by revelation there was made known to me the mystery, as I wrote before in brief. By referring to this, when you read you can understand my insight into the mystery of Christ, which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit; to be specific, that the Gentiles are fellow heirs and fellow members of the body [with the Jews], and fellow partakers of the promise in Christ Jesus through the gospel, of which I was made a minister, according to the gift of God’s grace which was given to me according to the working of His power. To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, and to bring to light what is the administration of the mystery which for ages has been hidden in God who created all things…” (Ephesians 3:1-9).

(The mystery was not about the church, perse, although it was unknown in OT times, but about the make-up of the church – Jew and Gentile as one body in Christ. This fact, to me, has been one of the greatest misunderstandings in the field of eschatology). 

Conclusion: As we read the above passages, it is clear that the Jew and the Gentile is now one body in Christ. The “middle wall of partition” that once separated the two peoples is forever gone. This is the mystery spoken by the Apostle Paul: [I repeat], “to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel” (Ephesians 3:6).

 The only hope for anyone is in the gospel, (hid in the mystery now revealed in Jesus Christ). There is no more Jew or Gentile as to salvation, or the future kingdom, for we have been made one in Christ. Let us not promise another gospel. “Today is the day of salvation; now is the accepted time” (2 Corinthians 6:2).

Jesus said,  “I say to you that many will come from east and west, and recline at the table with Abraham, Isaac and Jacob in the kingdom of heaven; but the sons of the kingdom will be cast out into the outer darkness; in that place there will be weeping and gnashing of teeth” (Matthew 8:11,12).

This is one of the saddest statements found in the Bible. Nevertheless, “all Israel ” is not in reference the nation of Israel , but of the Jews and Gentile as one in body in Christ. “For when the Gentiles are come in” with the remnant as in the old Olive Tree, “all Israel will be saved.” Furthermore, I believe that the Jews will be “grafted in again” only, “If they continue not in unbelief” (Romans 11:23). This is my prayer: that the Jews will now: while it is called “today,” [they] “...continue not in unbelief.” To offer them another opportunity is beyond “today” is to give them a false hope that is not promised in the scriptures as for as I can discern. 

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