The morality of slaves says, "You are equal to me; we are both the same"; the morality of masters says, "We are not equal; we are not the same; become equal to me; then we will be the same." The morality of slaves reduces all to bondage; the morality of masters encourages all to attain, if they can, the heights of freedom."
Marauders of Gor, page 8

Slavery to the woman is more than a sexual matter, though sexuality is intimately and profoundly involved in it, essentially, crucially and ultimately. It is an entire mode of being, an entire way of life, one intimately associated with love and service.
Vagabonds of Gor, page 53

"You must, accordingly, strive to understand, relate to, serve and please the unique master in each man. You must bring your own individual personalities and talents to bear on his challenge. Try in your uniqueness to be perfect and special for him in his uniqueness. Read him. Learn him. Become acutely aware of him. Be sensitive to his moods, and his changes. Find out what he wants from you, and then see that he gets it, and more. Find out what he wants you to be and then be it, beyond his wildest dreams. Remember that you are the slave. You exist for his service and pleasure."
Kajira of Gor, Page 293

'To take the most brilliant, the most imaginative, the most beautiful women, and put them at your feet, impassioned, helpless slaves is victory."
Tribesmen of Gor, page 128

A man, in his heart, desires freedom, and a woman, in her belly, yearns for love. The collar answers both needs. The man is most free, owning the slave. He may do what he wishes with her. The woman, being owned, is institutionally and helplessly subject, in her status as slave, to the submission of love."
Slave Girl of Gor, pages 180-181

"Once a girl truly understands that she is a slave, and that there is no escape for her, once she understands it truly, emotionally, categorically, intellectually, physiologically, totally, deeply, profoundly, in every cell in her beautiful body, a fantastic transformation occurs in her. She then knows she is truly a slave. She then becomes wild, and free, and sexual, and cares not that she might be scorned by the free either for her miserable condition or helpless appetites; she knows she will be what she must; she has no choice; she is slave."
Beasts of Gor, page 55

"The true slave is within the woman. She knows it is there. She will not be happy until she terminates inward dissonances, until she casts out rending contradictions, until she achieves emotional, moral, physiological and psychological consistency, until she surrenders to her inward truths."
Vagabonds of Gor, page 41

"Slavery to the woman is more than a sexual matter, though sexuality is intimately and profoundly involved in it, essentially, crucially and ultimately. It is an entire mode of being, an entire way of life, one intimately associated with love and service."
Vagabonds of Gor, page 53

�The truest beauty, of course, comes from within, and, I suppose, from many sources. It may be, for example, a function of the lessening of inhibitions, and the removal of anxieties and internal contradictions. It may come from contentment, from happiness, from fulfillment, from joy, from such things. Such things cannot help but transform one�s expressions, one�s movements, one�s entire attitude and behavior. The beauty of the outside begins its journey from within.�
Witness of Gor, page 51

"You may find it objectionable. I do not. I love it. In it I find my fulfillment, my happiness, my joy!. Perhaps you think what I am is degrading, and perhaps it is, but, if so, it is a delicious, precious, joyful degradation which I treasure, and in which I thrive and prosper, and one I would not, at the expense of my very life, have otherwise.�
Witness of Gor, pages 101-102

�Slavery has many effects on a woman, he said, It softens her, it enhances her beauty, it gives her a profound sense of herself, it fulfills her, it increases, considerably, her sexual responsiveness, it increases a thousandfold her capabilities to love, but one effect it does not have, it does not reduce her intelligence.�
Witness of Gor, page 311

�This is surely one of the deepest and most profound relationships in which a woman can stand to a man, that of slave to master, and, ideally, that of love slave to love master.�
Witness of Gor, page 587