There was once a man in the land of Uz whose name was Job. That man was blameless and upright, one who feared God and turned away from evil. There were born to him seven sons and three daughters. He had seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred donkeys, and very many servants; so that this man was the greatest of all the people of the east.

His sons used to go and hold feasts in one another's houses in turn; and they would send and invite their three sisters to eat and drink with them. And when the feast days had run their course, Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all; for Job said, "It may be that my children have sinned, and cursed God in their hearts." This is what Job always did.

One day the heavenly beings came to present themselves before the Lord, and Satan also came among them. The Lord said to Satan, "Where have you come from?" Satan answered the Lord, "From going to and fro on the earth, and from walking up and down on it." The Lord said to Satan, "Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil." Then Satan answered the Lord, "Does Job fear God for nothing? Have you not put a fence around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand now, and touch all that he has, and he will curse you to your face." The Lord said to Satan, "Very well, all that he has is in your power; only do not stretch out your hand against him!" So Satan went out from the presence of the Lord.

One day when his sons and daughters were eating and drinking wine in the eldest brother's house, a messenger came to Job and said, "The oxen were plowing and the donkeys were feeding beside them, and the Sabeans fell on them and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you." While he was still speaking, another came and said, "The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; I alone have escaped to tell you." While he was still speaking, another came and said, "The Chaldeans formed three columns, made a raid on the camels and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you." While he was still speaking, another came and said, "Your sons and daughters were eating and drinking wine in their eldest brother's house, and suddenly a great wind came across the desert, struck the four corners of the house, and it fell on the young people, and they are dead; I alone have escaped to tell you."

Then Job arose, tore his robe, shaved his head, and fell on the ground and worshiped. He said, "Naked I came from my mother's womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord." In all this Job did not sin or charge God with wrong-doing.

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One day the heavenly beings came to present themselves before the Lord, and Satan also came among them to present himself before the Lord. The Lord said to Satan, "Where have you come from?" Satan answered the Lord, "From going to and fro on the earth, and from walking up and down on it." The Lord said to Satan, "Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil. He still persists in his integrity, although you incited me against him, to destroy him for no reason." Then Satan answered the Lord, "Skin for skin! All that people have they will give to save their lives. But stretch out your hand now and touch his bone and his flesh, and he will curse you to your face." The Lord said to Satan, "Very well, he is in your power; only spare his life."

So Satan went out from the presence of the Lord, and inflicted loathsome sores on Job from the sole of his foot to the crown of his head. Job took a potsherd with which to scrape himself, and sat among the ashes. Then his wife said to him, "Do you still persist in your integrity? Curse God, and die." But he said to her, "You speak as any foolish woman would speak. Shall we receive the good at the hand of God, and not receive the bad?" In all this Job did not sin with his lips.

Now when Job's three friends heard of all these troubles that had come upon him, each of them set out from his home - Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They met together to go and console and comfort him. When they saw him from a distance, they did not recognize him, and they raised their voices and wept aloud; they tore their robes and threw dust in the air upon their heads. They sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

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After this Job opened his mouth and cursed the day of his birth. Job said: "Let the day perish in which I was born, and the night that said, 'A man-child is conceived.' Let that day be darkness! May God above not seek it, or light shine on it. Let gloom and deep darkness claim it. Let clouds settle upon it; let the blackness of the day terrify it. That night - let thick darkness seize it! let it not rejoice among the days of the year; let it not come into the number of the months. Yes, let that night be barren; let no joyful cry be heard in it. Let those curse it who curse the Sea, those who are skilled to rouse up Leviathan. Let the stars of its dawn be dark; let it hope for light, but have none; may it not see the eyelids of the morning - because it did not shut the doors of my mother's womb, and hide trouble from my eyes.

"Why did I not die at birth, come forth from the womb and expire? Why were there knees to receive me, or breasts for me to suck? Now I would be lying down and quiet; I would be asleep; then I would be at rest with kings and counselors of the earth who rebuild ruins for themselves, or with princes who have gold, who fill their houses with silver. Or why was I not buried like a stillborn child, like an infant that never sees the light? There the wicked cease from troubling, and there the weary are at rest. There the prisoners are at ease together; they do not hear the voice of the taskmaster. The small and the great are there, and the slaves are free from their masters.

"Why is light given to one in misery, and life to the bitter in soul, who long for death, but it does not come, and dig for it more than for hidden treasures; who rejoice exceedingly, and are glad when they find the grave? Why is light given to one who cannot see the way, whom God has fenced in? For my sighing comes like my bread, and my groanings are poured out like water. Truly the thing that I fear comes upon me, and what I dread befalls me. I am not at ease, nor am I quiet; I have no rest; but trouble comes."

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Readings of the – 8^th Week – Wednesday The Reading is from the Book of Job

Do not human beings have a hard service on earth, and are not their days like the days of a laborer? Like a slave who longs for the shadow, and like laborers who look for their wages, so I am allotted months of emptiness, and nights of misery are apportioned to me. When I lie down I say, 'When shall I rise?' But the night is long, and I am full of tossing until dawn. My flesh is clothed with worms and dirt; my skin hardens, then breaks out again. My days are swifter than a weaver's shuttle, and come to their end without hope.

"Remember that my life is a breath; my eye will never again see good. The eye that beholds me will see me no more; while your eyes are upon me, I shall be gone. As the cloud fades and vanishes, so those who go down to Sheol do not come up; they return no more to their houses, nor do their places know them any more. "Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul. Am I the Sea, or the Dragon, that you set a guard over me? When I say, 'My bed will comfort me, my couch will ease my complaint,' then you scare me with dreams and terrify me with visions, so that I would choose strangling and death rather than this body. I loathe my life; I would not live forever. Let me alone, for my days are a breath.

What are human beings, that you make so much of them, that you set your mind on them, visit them every morning, test them every moment? Will you not look away from me for a while, let me alone until I swallow my spittle? If I sin, what do I do to you, you watcher of humanity? Why have you made me your target? Why have I become a burden to you? Why do you not pardon my transgression and take away my iniquity? For now I shall lie in the earth; you will seek me, but I shall not be."

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Then Zophar the Naamathite answered: "Should a multitude of words go unanswered, and should one full of talk be vindicated? Should your babble put others to silence, and when you mock, shall no one shame you? For you say, 'My conduct is pure, and I am clean in God's sight.' But oh, that God would speak, and open his lips to you, and that he would tell you the secrets of wisdom! For wisdom is many-sided. Know then that God exacts of you less than your guilt deserves.

"Can you find out the deep things of God? Can you find out the limit of the Almighty? It is higher than heaven - what can you do? Deeper than Sheol - what can you know? Its measure is longer than the earth, and broader than the sea. If he passes through, and imprisons, and assembles for judgment, who can hinder him? For he knows those who are worthless; when he sees iniquity, will he not consider it? But a stupid person will get understanding, when a wild ass is born human.

"If you direct your heart rightly, you will stretch out your hands toward him. If iniquity is in your hand, put it far away, and do not let wickedness reside in your tents. Surely then you will lift up your face without blemish; you will be secure, and will not fear. You will forget your misery; you will remember it as waters that have passed away. And your life will be brighter than the noonday; its darkness will be like the morning. And you will have confidence, because there is hope; you will be protected and take your rest in safety. You will lie down, and no one will make you afraid; many will entreat your favor. But the eyes of the wicked will fail; all way of escape will be lost to them, and their hope is to breathe their last."

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Then Job answered: "No doubt you are the people, and wisdom will die with you. But I have understanding as well as you; I am not inferior to you. Who does not know such things as these? I am a laughingstock to my friends; I, who called upon God and he answered me, a just and blameless man, I am a laughingstock. Those at ease have contempt for misfortune, but it is ready for those whose feet are unstable.

The tents of robbers are at peace, and those who provoke God are secure, who bring their god in their hands. "But ask the animals, and they will teach you; the birds of the air, and they will tell you; ask the plants of the earth, and they will teach you; and the fish of the sea will declare to you. Who among all these does not know that the hand of the Lord has done this? In his hand is the life of every living thing and the breath of every human being. Does not the ear test words as the palate tastes food?

Is wisdom with the aged, and understanding in length of days? "With God are wisdom and strength; he has counsel and understanding. If he tears down, no one can rebuild; if he shuts someone in, no one can open up. If he withholds the waters, they dry up; if he sends them out, they overwhelm the land. With him are strength and wisdom; the deceived and the deceiver are his. He leads counselors away stripped, and makes fools of judges. He looses the sash of kings, and binds a waistcloth on their loins. He leads priests away stripped, and overthrows the mighty. He deprives of speech those who are trusted, and takes away the discernment of the elders. He pours contempt on princes, and looses the belt of the strong. He uncovers the deeps out of darkness, and brings deep darkness to light. He makes nations great, then destroys them; he enlarges nations, then leads them away. He strips understanding from the leaders of the earth, and makes them wander in a pathless waste. They grope in the dark without light; he makes them stagger like a drunkard.

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"Let me have silence, and I will speak, and let come on me what may. I will take my flesh in my teeth, and put my life in my hand. See, he will kill me; I have no hope; but I will defend my ways to his face. This will be my salvation, that the godless shall not come before him. Listen carefully to my words, and let my declaration be in your ears. I have indeed prepared my case; I know that I shall be vindicated. Who is there that will contend with me? For then I would be silent and die. Only grant two things to me, then I will not hide myself from your face: withdraw your hand far from me, and do not let dread of you terrify me. Then call, and I will answer; or let me speak, and you reply to me.

How many are my iniquities and my sins? Make me know my transgression and my sin. Why do you hide your face, and count me as your enemy? Will you frighten a windblown leaf and pursue dry chaff? For you write bitter things against me, and make me reap the iniquities of my youth. You put my feet in the stocks, and watch all my paths; you set a bound to the soles of my feet. One wastes away like a rotten thing, like a garment that is moth-eaten.

"A mortal, born of woman, few of days and full of trouble, comes up like a flower and withers, flees like a shadow and does not last. Do you fix your eyes on such a one? Do you bring me into judgment with you? Who can bring a clean thing out of an unclean? No one can. Since their days are determined, and the number of their months is known to you, and you have appointed the bounds that they cannot pass, look away from them, and desist, that they may enjoy, like laborers, their days.

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