Abdurrahman Arif <[email protected]> wrote:

Assalam-o-Alaikum,

Jazakallah, Your reply is just in time. Thank you.

A few more questions.

1) Bida': Is it an innovation in matters of deen and not every matter, right? Where does the Bida't Hasana stands, when "every bida' is going astray"?

2) What is the significance of Jumatul-Wida?

3) How would reply to the question "Why can't we use calculated moon sighting while we use "watches" for the prayer times or for Suhur time. We don’t go out to see whether "Khaitul-Abiad is separated from Khaitul-Aswad" instead we use watches?

 

Dear Arif Dua'en

1. Yes, bida’t is in the "method of 'ibadah ordered by Allah or the Messenger." There is no such thing as bidat-e-hasna. Hazrat Umar R had not innovated anything in ibadah that the Messenger had not done. He simply had rebuked a critic on his ignorance. Moreover, his action was approved by Ijma’a’ of sahaba. Can one even think that the sahabas had approved a bida’t?

2. No, there is no such thing as Jumatul-Wida. This idea is neither available from the actions of the Messenger nor from those of rightly guided caliphs.

3. First of all, you should understand that Allah allows us in the Qur’an to use the sun to reckon time. Second, you use local phase of the sun to reckon your timings. Do you want to know if the sun has set in Japan or anywhere else in order to break your fast in Saginaw? To equate the global sighting of the moon with the calculation of the local phases of the sun is just simplicity.

Wassalam

Dr. Syed Hasanuddin Ahmad

 

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