Should We Condone Religious
Punishment?
Dear Don:
Good to see
your comments. My response to your views are given bold underlined
under each of your comment:
Don Jones <[email protected]> wrote:
Salaam
Hasanuddin,
I've been
browsing your website. Quite interesting w a good Q&A
area!
One
question (and response) struck me in light of what we've been discussing
concerning literal words vs. the meaning of the message. I put your
response in bold for clarity.
I even
heard big sins can only be forgiven by sincere repentance, but then why did
Allah forgave a prostitute when she either sincerely repented nor got the
Islamic punishment for zina (fornication) but just quenched a thirsty dog's
thirst? (Response) Allah got pleased with the merciful action of the
prostitute and forgave her sin. However, this does not mean that she was not
responsible of her crime in this physical world.
There are
many such stories in the Bible -- which seem extreme. But, to me, I
extract the positive message from this -- that we should love &
respect all of Allah's creation, including non-human animals,
and that sincerity & compassion (and mercy) are more important than
physical things.
Answer: There is a murderer in the
society who kills peoples but shows mercy to cats and dogs. What should the
society do in this case? Let the murderer of humans go free because he has
shown compassion and mercy to animals?
Yes, we
cannot (and should not) try to determine Allah's response. This is
arrogant and in the realm of the spiritual world & His infinite
wisdom. But, also, we must be very careful in taking upon ourselves the
earthly (physical) -- especially, capital (deadly) --
punishment. Yes, the prostitute is responsible for her actions in this
physical (social) world. Perhaps, stoning was necessary to maintain
social order in other countries and/or in earlier times. But, I could not
condone such extreme punishment in our western world of today. Comments?
Answer: It is not a question of
condoning or not. Do we believe in God? If we believe in him, then what is our
relationship with him? Is it a friendship on equal level with rights to differ
from each other on different issues at different times, Or
is it a relationship between the Lord and his servant-creation? If it is the
later (second) relationship, then we as good believing servant-creation of
our Lord have no choice of condoning or not condoning but to obey his
command whether we like it or not. If it is a relation of friendship on equal
footing and Time-Constrained, then I do not subscribe to it. Islam teaches the
second type of relationship,
(By
the way): What is your preferred English translation of the
Qur'an? I use "The Noble Qur'an" by Hilali & Khan.
Mostly
I use English translation of Abdullah Yusuf Ali. However, I have other
translations including the one you have mentioned as well.
Looking
forward to your responses,
Don
I hope I have explained my point very clearly.
Hasanuddin