Per's MANifesto: A newsletter of news and opinion on man-bashing, anti-male stereotypes and other great moral principles. June, 1997. WELCOME READERS, to the newsletter that brings you the information you can use to debunk feminist propaganda and stereotypes. In this issue we take pride in giving you the goods on two treasured feminist beliefs: the legends of "amazons," and feminist finger-pointing over the breast-implant controversy. Plus good news on the justice system occasionally coming to its senses before it chews up innocent lives at the behest of extreme feminism, and more. So we'll title this issue "Amazon, Schmamazon." Enjoy! And if you know other people interested in the issues of man-bashing and anti-male stereotypes, pass this issue on them. Spread the word. NOTE: There's been a small change in the MANifesto web page address that hopefully will make the page load faster. It now is http://idt.net/~per2/manifest.htm (The only difference is that the old URL had "shell." after the http://) Both the old and the new URL still call the page up, but be sure to bookmark the new one! INDEX: I. AMAZON, SCHMAMAZON II. BREAST IMPLANTS -- WHO'S RESPONSIBLE? III. DELIVER US FROM CLITORIS IV. THE RIGHT TO BASH MEN V. BE PREPARED ... FOR FEMINIST "EQUALITY" VI. BATTERED WOMAN'S DEFENSE: LICENSE TO KILL VII. CHILDREN BELONG WITH THEIR MOTHERS? VIII. THE FORMER ACLU, PART DEUX IX. DIRTY TRICKS X. SPEAKING OF DIRTY TRICKS ========== AMAZON, SCHMAMAZON The legend of the Amazons is cherished by feminism -- from the depiction of the comic-book Amazon "Wonder Woman" on the cover of the first Ms. Magazine to the TV character Xena. If you're on the Internet for any length of time, you're bound to run into some feminist with a net name of "Amazon" or "Xena" or some such. But were Amazons more than a figment of the imagination? And why do they hold such a fascination for feminists? Some feminists claim they are only interested in the concept of "strong women," though it's hard to miss the anti-male sentiments running through the mythology. Amazons, so the old story goes, lived separately from men, using men simply as sperm donors and often killing them after conception. If feminists were merely interested in "strong women," one wonders why the imaginary Amazons appeal to them far more than real-life women who were both strong and allied with men. There are hardy pioneer women, women of Celtic or Germanic tribes who followed their men into war, and other such historically examples. But none of them have the same appeal as the group that supposedly cast out all men and killed their male infants. But, of course, feminists are merely interested in Amazons as "strong women." It's interesting that so many feminists should idolize a group depicted as practicing rigid sexual segregation. Many feminists look on The Citadel and the Virginia Military Institute as evil because they excluded women. Then they idolize a group that killed male infants. Go figure. We can only imagine the outrage feminists would express if a good many men today expressed so much admiration for an ancient group of men who were believed to have murdered every single female born into their society. Such a society would be ranked with Nazism as the embodiment of evil. But when feminists do it, well, that's different somehow. We've seen feminists work themselves into a rage over ancient tales of families that supposedly abandoned infant girls to die, because they wanted only boys who could do heavy manual labor. We've wondered how many of these feminist, amid their outrage, had some picture or statue of an Amazon in their offices, or key chains with Wonder Woman, or a videotape of Xena. But, as we asked before, were Amazons real? Our concepts of the Amazons trace back to the ancient Greeks. In the 5th century B.C., the historian Herodotus wrote tales of Greeks soldiers who battled fierce warrior women around the Black Sea, in what is now southern Russia. The Greeks supposedly defeated the Amazons at the battle of Thermodon and brought back some captives. But Herodotus admitted that he had never seen an Amazon and based his entire account on hearsay. How reliable was that hearsay? Well, it's about as credible as many Women's Studies courses -- which is to say, not very credible at all. The Amazon legend has been larded up with all sorts of quaint notions, including the idea that these women were so bad that they cut off or burned off their right breasts to improve their aim with the bow and arrow. That sounds like a tall tale that would certainly amaze the yokels. But picture women cutting off an entire breast in an era before sterile surgery, before people even understood the concept of germs. Not many of *this* tribe would survive. Perhaps the idea of cutting off the breasts appeals to those who are unhappy with their gender. At any rate, historians now believe that this fanciful legend might be traced to a mistaken belief that the Greek name "Amazon" meant "without one breast." They now think it more likely meant "those who are not breast fed." (See "Amazons: The Ms. Behind the Myth?" by Kathy Sawyer, the Washington Post, May 12 1997; Page A03.) Which brings us to modern research into the Amazon legend. Archaeologists digging in a remote area of Russia near the Kazakhstan border say they have evidence of warrior women who lived about the same time as the supposed Amazons. They speculate that these warrior women -- or contemporary women similar to them -- might have given rise to the myth of the Amazons. But there's a catch: they weren't a feminist, utopian society that barred men and exercised their "right to choose" against helpless male infants. They were women living in tribes in which many of the men were warriors -- and most of the women were not. From the Washington Post article cited above: "The latest evidence came from archaeologist Jeannine Davis-Kimball and Russian colleagues, who spent five years excavating more than 150 burial mounds of 5th century B.C. nomads near Pokrovka, Russia. They found that 14 percent of the graves were those of women buried with bronze daggers, arrowheads, swords, whetstones for sharpening, and/or other suggestive artifacts and signs of a warrior status. 'These finds suggest that Greek tales of Amazon warriors may have had some basis in fact,' Davis-Kimball writes in the January/February issue of Archaeology magazine, where 50 of the burial sites are described. Director of the Center for the Study of Eurasian Nomads in Berkeley, Calif., Davis-Kimball outlines the findings in more detail in an upcoming issue of the Journal of Indo-European Studies. Though the Pokrovka nomads were not the Amazons of myth, she concludes, they could have inspired the legends." Davis-Kimball also notes: "In addition to the significant minority that held weapons, dozens of other female graves contained domestic items such as spindlewhorls (for weaving), fragments of broken mirrors, and stone and glass beads. A handful included clay or stone altars, bone spoons and seashells, apparently denoting priestesses." So how much did such women resemble the Amazons whose legend they might have inspired? "Neither man-killing Amazons nor conquerors in the mold of the more recent Attila the Hun or Genghis Khan, these women were probably sheepherders who carried weapons to defend themselves against thieving or rapacious marauders, she said. When threatened, they 'took to their saddles, bows and arrows ready, to defend their animals, pastures and clan.' " So much for the "romantic" notion of an anti-male warrior class. These women were working alongside men, not against them. They could accomplish much -- not by taking an anti-male path, but by joining with men. Those women who fought would probably have done so to *protect* their society and their families, rather than tearing them apart. And it appears they would have been willing to bear burdens, face danger and even sacrifice their lives to protect others. What a difference compared to those feminists who demand instant "equality" without equal sacrifice, who demand that society protect their rights and freedoms, even their sensitive natures, while they protect and respect the rights of no one. We certainly hope this research continues. It's enough to make some feminists turn against the idea of Amazons. ========== BREAST IMPLANTS -- WHO'S RESPONSIBLE? Ever since a number of women began complaining of mysterious symptoms they blamed on their silicone gel breast implants, the search has been on for someone to blame -- someone who would have to pay dearly. They blamed the manufacturers of implants, of course. And along the way, they accused the manufacturers of playing games with women's health. Of course, most of the executives in charge of these corporations happened to be male. So the implant issue became a lightning rod for all sorts of unresolved resentments against men. Feminists were not far behind. Soon we were awash in male-bashing. It was the fault of greed manufacturers who were waging war on women's bodies. It was the fault of shallow men who forced women into "the beauty trap." It was the fault of men in the entertainment industry who glorified physical beauty. Lawyers have garnered staggering awards and managed to bankrupt one manufacturer of the implants -- in turn making it more difficult to get silicone for the many other surgical devices needed by other patients. All this despite an astounding lack of evidence that silicone implants caused these mysterious problems. The breast implant controversy certainly gave the anti-male forces a lot of ammunition to throw at men. So it is noted with irony that the people who might really be responsible for these mysterious medical maladies are -- the women who get breast implants. While complaining about mysterious damage to their immune systems, these women have been curiously immune to scrutiny themselves. But now a new study has shown that women who get implants also are more likely to engage in a number of risky activities that increase the danger of something going wrong. Such women tend to drink more, have more sex partners, get pregnant at younger ages and have abortions. They are more likely to use the pill. And -- as you might expect from people interested in their appearance -- they are more likely to dye their hair. Hair dye, for example, could increase the risk of connective tissue diseases. The study, done by the Fred Hutchinson Cancer Research Center in Seattle, appeared in the May 28 issue of The Journal of the American Medical Association. Linda S. Cook of the Hutchinson Center said the study was undertaken to show the importance of assessing other risk factors before giving women implants. According to a May 28 Associated Press story by reporter Mike Robinson: "Cook found women with enlargements were nearly three times more likely to drink seven or more alcoholic beverages a week, more than 1.5 times as likely to be pregnant before age 20 and twice as likely to have had an abortion. She found they were more than twice as likely to have used oral contraceptives, about 4.5 times more likely to dye their hair, nearly nine times as likely to have had at least 14 sexual partners." Although the study appeared in one of the most respected medical journals in the world, breast implant "activists" have moved to quash it. The tack they are taking is that the study will be used to "slander" women who have implants. Sure. And noting a connection between alcohol and liver cirrhosis might slander people who drink a lot. But there's the facts. Here's what one of these "activists" said: "We believe it would be an insult not only to these women but to the authors of the JAMA study as well if self-serving parties were to use the JAMA study as a means for character assassination," said Sybil Goldrich, head of Los Angeles-based Command Trust Network, which represents women suing breast implant manufacturers. This is a truly bizarre turnaround. Here we have an activist who is supposedly concerned about the health of women. And then when warning flags go up all over the place about the risky behavior of these women, she wants it swept under the rug. Sometimes we wonder why the people who talk the loudest about the health, rights, equality, and safety of women seem to abandon those goals when the "enemy" is no longer some convenient bogeyman -- emphasis on the *man.* One of the sideshows of the implant controversy has been women complaining about "the beauty trap" -- the male-dominated conspiracy that somehow forces them to do things like lose weight, die their hair, or get implants. But we know of no roving goon squad that throws women down onto the floor and forces implants on them. However, we're willing to listen to what feminists say about implants. In fact, one is writing about them in the latest issue of Playboy -- the one that says "A Feminist Goes for Big Gazongas" on the cover. (We think it's the June issue. Don't ask us -- we read about this in the June 24th Washington Post, page B7. And yes, you can stop snickering now.) In the article "Stacked Like Me," Jan Breslauer tells of her decision to have implants. What makes this whole episode all the more delightful is that Ms. Breslauer is a former teacher of feminist theory at Yale's divinity school, no less. "Sure, I know the party line on breast augmentation -- that women who have the surgery are the oppressed victims of a patriarchal culture," she writes. But that "moldy notion" is now obsolete. "Today, it stands more as a sign that women have gained power, that they've become subjects rather than objects of history. Some men pride themselves on being self-made. Now women are free to become self-made. The boob job has become the latest expression of the American love of self-creation." And her article is certainly an expression of the American love of tacking noble motives onto the things we do. We commend Ms. Breslauer for dispensing with the feminist propaganda. Eighty percent of implants are for so-called cosmetic reasons -- meaning they were not needed medically, after mastectomy, for instance. Some women have implants to please a certain man, some have them to improve their chances in the dating game. Some have them for reasons that Breslauer hints at -- "empowerment" and "confidence." In other words, they know darn well they can use sex (and sexual manipulation) in their schemes to get ahead. That has been a tactic of women throughout the ages. It's time for them to stop claiming to be victims and start taking responsibility. ========== DELIVER US FROM CLITORIS Well, we didn't set out to write a concept issue about body parts, but they've been in the news lately. So let's take a look at dispatches from the wild and wacky world of gender warfare in the feminist age. You may remember Kevin Gillson from the April issue of Per's MANifesto. Gillson is an 18-year-old Wisconsin resident who was arrested after trying to marry his pregnant girlfriend. When he found out she was pregnant, he did the responsible thing -- trying to get a job, get married, and support his family. However, his girlfriend was 15 at the time. This makes this cleancut, responsible young man into a "sexual predator," at least in the nearsighted eyes of the law in Port Washington, Wisconsin. His girlfriend pleaded with prosecutors that the sex was consensual. The jurors themselves said they hated to convict him but felt that the statutory-rape law gave them no choice. Gillson could have faced up to 40 years in prison. But the good news, we're glad to relate, is that he was sentenced to two year's probation. (The absurdity of it is that he has to register with local police as a "sex offender," and that means he's barred from things such as coaching youth baseball. Also, he must provide authorities with a DNA sample. We wonder what the outrage of feminists would be if this were a woman -- that her privacy is invaded and her body violated, etc., etc.) Besides the decision for probation, here is also more good news to this cause. Namely, the prosecutor who brought these charges was booed outside the courthouse, and apparently a lot of people are upset with her absurd prosecution of the case. District Attorney Sandy Williams was up for re-election when she decided to press this case. If she thought she could boost her re-election chances by nailing a "sexual predator," it backfired. We've seen a lot of people try to ride anti-male sentiment into office. We've seen activists in social-service agencies and prosecutors offices decide to go after whatever "epidemic" is being blamed on men this week. If that was Williams' intent, then we hope the voters register their displeasure at election time -- and in doing so, maybe they can make their hometown a bit less of a national laughingstock. Meanwhile, at least seven jurors signed a letter asking Gov. Tommy Thompson to pardon Gillson. We'll be interested in seeing what the governor does. Governors have pardoned women who killed men in cold blood and claimed the "battered women" defense. So if women can get pardons when they murder men, we'll see if a man can get a pardon when he loves a woman. And in Arlington, Virginia, we have another case of sexual harassment laws trying to make criminals out of little boys. In this case, a 9-year-old boy was accused of pressing his crotch against a girl who was ahead of him in a lunch line at Glebe Elementary School. His lawyer -- yes, the boy had to get a lawyer -- said the boy was reaching for an apple and brushed against the girl. Making sure that common sense didn't have a snowball's chance, school officials then called police to investigate. So police had to file a report. Then, according to the Associated Press, "a juvenile court office decided the case could not legally be handled informally." So the 9-year-old boy was scheduled to go on trial July 8 on a charge of "aggravated sexual battery." That meant he could have been sent to a youth home until he was 21. (Which means he would have served far more time than Tracy Ribitch, a 19-year-old Macomb County, Michigan, woman who pleaded guilty to killing her newborn child and was sentenced to lecturing teenagers about safe sex. See the March 1997 issue of MANifesto.) The Associated Press is not identifying the mutton-head in the juvenile court office who made this decision. When a public official is responsible for a decision this misguided, we ought to be told. It's not a minor detail. And the official who made the decision is left on the job. Fortunately, this is one of those cases where sanity prevailed. Prosecutors decided to drop the charges. We're reminded of feminists' claims that girls are somehow "disadvantaged" in school. The boy in this case is diagnosed as having attention deficit disorder -- which is much higher among boys -- and he was in a special education class. In addition to this problem he was already coping with, he found himself facing felony charges and had to hire a lawyer. Also, he has had to transfer to a different school, which probably won't help his education any. This, apparently, is all part of all those advantages that boys enjoy over girls. When feminists decide they are going to "level the playing field," that often translates into leveling whatever unfortunate males wander into their gun sights. After the charges were dropped, the boy's lawyer told him: "Congratulations. You are not a criminal." Sure. But he's born male, and that seems to make him a criminal in the eyes of many feminists who created this sort of hysteria. And next up, we'd like to tell you about the woman who needs protection from the word "clitoris." It involves a "sexual harassment" complaint brought against Jerold Mackenzie, a former executive with the Miller Brewing company. Former, because he was fired in 1993 for telling a woman about an episode of the "Seinfeld" show that mentioned the word "clitoris." (The story is in the news now because he is suing the company.) Company officials claim that Mr. Mackenzie was fired because this incident was "the last straw" in a series of harassment complaints. But if the word "clitoris" is the straw that breaks the camel's back, that's one awfully weak camel. Mackenzie said he brought up the episode because Miller is a sponsor of the "Seinfeld" show. In discussing it, he never actually said the word himself, but pointed it out in a dictionary. He said he was discussing the show because he didn't know how the word got through the censors. (We know how the word got by the censors. If a TV show had been censored for saying it, there would have been a massive outcry over censorship. Newspapers, TV shows, the ACLU and other self-appointed guardians of free speech would have mounted a huge campaign to protect the right to say that word -- and to ridicule the people who tried to censor it. But now, the crackdown on free speech is coming from the politically correct side of the debate. So Mr. Mackenzie is fired, and the usual guardians of free speech have merely clicked their remotes so they don't have to address the issue. The people who would not have stood for it if a TV show had been censored for using the word don't seem to be very upset that a private citizen can be fired for pointing to it in a dictionary. Apparently, TV shows have more rights than private citizens.) Company officials say that Mackenzie had been lectured about inappropriate behavior after his secretary accused him of sexual harassment in 1989. Then he was fired four years later over the "clitoris" incident. It happened when a woman, Patricia Best, claimed that she was "uncomfortable" with the discussion. So she told a superior, and Mackenzie was fired within a week. We don't know how valid the other claims of sexual harassment are in this case. But it's interesting that a man could be fired because a woman claimed she was "uncomfortable." We've re-read the First Amendment and didn't find any exemption for female discomfort. But we suspect that the company was afraid of getting trashed if it didn't fire Mackenzie. We suspect that this Patricia Best could have gone to the news media and gotten all the publicity and support she wanted. It was simply easier to fire Mackenzie than face the public-relations disaster that feminist would have been able to foment. So that means that your rights to free speech and your right to a job are considerably less if a woman is "uncomfortable." For us, one of the most notable aspects of this case is that a woman had to be protected from speech that made her "uncomfortable." This is the "I Am Woman, Hear Me Roar" era. Feminists want women to be Marines and combat fighter pilots. They cultivate an image of "strong women" and accuse society of "oppressing" women if society has seemed too protective. They accuse society of "socializing" women to be timid and seek protection. And then feminist policy dictates that a woman has to be protected from the word "clitoris." Another irony is that Ms. Best probably could have called every man in that office a "prick" and never faced similar discipline. Why? Well, harassment laws draw on the idea of whether a "reasonable woman" would feel harassed in a given situation. A "reasonable woman" can object to actions that a "reasonable man" would be expected to shrug off. "Reasonable men" are expected to handle such abuse, and they would be laughed at if they complained. Not so "reasonable women." But if men are expected to handle such abuse with aplomb, doesn't that reveal an underlying belief that men are stronger, more resilient? If women need protection from words, doesn't that reveal an underlying belief that women are more fragile? We raise these questions because it's feminism itself that keeps saying that women need protection from words. ========== THE RIGHT TO BASH MEN Recently a feminist on a Usenet group posted another one of those messages about how feminism is about equality and inclusivity, about valuing men and women equality, about moral and ethical behavior that is for the good of everyone, and so on. Nice words. Too bad they rarely match the actions. For example, here's a story out of West Palm Beach, Florida, where two men who are teachers have been subjected to the hostile working environments created by man-bashers. Oh, we know that feminists claim they oppose hostile working environments. But we have seen first-hand just how hostile they can be -- and how they can get away with it when the system protects only them and punishes only other people. Hopefully the tide might be turning. An English teacher, Nick Nowak, recently was awarded $102,688 by a Palm Beach County jury after suing over the hostile working environment at Wellington High School. He taught there for twelve years. Unfortunately, the jury did not find that Nowak had been subjected to a hostile working environment. But they did find that school administrators retaliated against him for complaining about it. Mr. Nowak tried talking to officials to get the man-bashing to stop. That seems reasonable. Doesn't feminism object to gender bashing and hostile working environments? Doesn't feminism say people should be protected from them? Well, not in Palm Beach County, apparently. After Nowak asked that the man-bashing stop, he was subject to repeated retaliation. Apparently these people think that they not only have the right to bash men, they also have the right to silence those who object to their special privilege. "I asked the school board to investigate this three years ago and nobody helped me," Nowak said in a June 6 Associated Press story. He resigned last year. Another teacher, Tim Adamchik also filed suit. He also says he was harassed and forced out of his job at Wellington. Per's MANifesto is proud to bring you news items like these -- when the national news media keeps burying them in the back pages. If there was a school where two women had been forced out because of such a hostile working environment, you can bet it would be receiving a lot more attention. William Riker, a lawyer for Nowak, put it this way: "There is a glass ceiling over there, but now women are in power." And if you've been on the Usenet for any length of time, you know there are feminists who are cheering in delight at the thought of this. Where are the ones who are objecting to it? Oh, well, they probably had more important things to do than to object to sexism, gender hatred, sexual discrimination and hostile working environments. ========== BE PREPARED ... FOR FEMINIST "EQUALITY" A California state appeals court recently ruled that the Boy Scouts do not have to admit a girl. (The lawsuit was brought by -- who else -- Gloria Allred, the feminist lawyer who believes in "recovered memories" but can't seem to recover a memory that someone else was killed that night with Nicole Simpson. But anyway ...) "The Boy Scouts of America stands alone among scouting organizations in English-speaking countries in attempting to defend gender apartheid and gender segregation," Allred said. Sorry, Gloria, the Boy Scouts are not alone on "gender apartheid and gender segregation." Maybe you forgot about the 80-some women-only colleges in the United States. Colleges that receive state support in some form or another. If you forgot about those women-only institutions -- or women's sports teams, Women's Studies departments, mentoring programs for women only, not to mention the Brownies and the Campfire Girls, etc., we're glad to remind you. Surely your commitment to ending "gender apartheid" will cause you to sue some of those programs. Currently, boys have higher rates of learning disorders, higher rates of dropouts, higher rates of alcohol and drug abuse, and higher rates of suicide. The number of boys growing up without fathers has skyrocketed, in large part due to the feminist divorce revolution, feminism's antipathy toward men, and feminism's dogged preservation of a woman's traditional gender role of getting sole custody. And studies show that boys growing up without fathers are vulnerable to a host of ills, including higher involvement in drugs and criminal activity. Boys without the structure and sense of direction provided by a two-parent family often get mixed up in the structure of street gangs. Yet when boys actually get a chance to form positive relationships with other boys and male leaders in the Boy Scouts, there's the feminist, demanding "equality." This case underscores once again that men deserve an equal voice in determining was sexual "equality" means. As for the June 4 ruling, by the 3rd District Court of Appeal, saying that the Boy Scouts did not have to admit the girl, it was based on the idea that the Boy Scouts are not a business. Darn. We hoped the ruling was based on a return to reality. ========== BATTERED WOMAN'S DEFENSE: LICENSE TO KILL As we mentioned before, there are feminists who want women to get away with murder by simply claiming the "battered woman" defense. It just happened again in Florida. Maria Garcilazo of Miami confessed to killing her husband, Carlos. So, did she kill him while defending herself from some supposed "attack"? Nope. She shot him in the head in their bedroom and then tried to cover up the evidence. As the Associated Press reported: "She tied the body to the family truck and dragged it a few blocks away from their house. She removed his wedding ring and other jewelry and filed a missing persons report." When caught, she began telling tales of being "raped" every day and beaten. Of course Carlos is not here to give his version of the events. The "battered woman's defense" was instrumental in getting Garcia acquitted. The "battered woman's defense" has become a license to kill. So why would she kill him if she wasn't afraid for her life? It was revealed during the trial that she was afraid that she was about to be dumped by her husband for another woman. Hmm. Then all of a sudden he becomes a rapist-abuser and has to be shot. What a coincidence. ========== CHILDREN BELONG WITH THEIR MOTHER? Fathers face enormous bias from society and the courts when they seek custody and visitation. The attitude of many people, including many social workers and judges, is that the children not only belong with the mother, they belong to the mother. That's why we see absurd decisions like the one involving Sayeh and Arash Rivazfar, two kids living with their father in the town of Greece, New York. Their mother lives in Florida. She got a judge to order a transfer in custody and have the kids shipped to Florida. But the father, Ahmad Rivazfar, says the kids are terrified of their mother and of returning to her home in Florida. The kids have good reason. One of them was raped there. And their sister was murdered by a man their mother knew. With all the emphasis on what's good for the children, it would seem like it's a no-brainer not to send these kids back to a place where they don't feel safe -- a place of so much horror and trauma for them. But a Florida court ordered a custody transfer. However, the case is on appeal in the New York Court of Appeals over which state has jurisdiction. Meanwhile, the national news media have a field day playing up the case of the so-called "Harvard Mom" who feared she would lose custody because she was a single mother going to college. This case got reams of publicity. But the Rivazfar custody case has been mostly ignored. Why is that, if we're so interested in the welfare of children? Is it because the Rivazfar case doesn't look so good for those who believe that children belong with their mothers? ========== THE FORMER ACLU, PART DEUX Last issue, we told you about the American Civil Liberty Union's unfortunate policy of supporting the "right" to partial birth abortion. Their support for this questionable procedure is disturbing enough. But the material they publish in support of partial-birth abortion displays a cavalier attitude toward the lies that have been put forth to defend the procedure. Our disenchantment with this once-noble organization is only intensifying. The ACLU has failed to support the rights of people whose lives are being destroyed by false accusations of abuse -- in particular those arising from the modern witch hunts over "satanic cults" in daycare centers, false memories arising from the so-called "recovered memory therapy," and the new forms that these hysterias take once the old forms are disproven. It used to be that entire communities could be thrown into hysteria -- neighbor spying on neighbor, relatives informing on relatives -- by rumors of "satanic cults" operating in daycare centers. The most notorious case happened, of course, at McMartin Preschool in California. There, the hysteria was touched off by a woman named Judy Johnson, later diagnosed as a paranoid schizophrenic. Her ravings -- now quite absurd in retrospect -- might have been dismissed for the delusions they were. But her bizarre accusations were championed by sets of social workers whose attitude was essentially that anyone who is accused is guilty and any child who denies being abused is in "denial." These social workers interrogated the young, suggestible children in obviously flawed ways -- asking leading questions, refusing to believe them when they said they hadn't been touched, badgering and yelling at them until they gave the "right" answer. Jurors who saw tapes of these social workers in action realized that the children were being led and coerced. And yet the fundamentally flawed techniques used to get such "accusations" from children continue to be used, and innocent people have gone to prison because of them. Social workers discovered that getting accusations of "satanic cults" from little children often hurt their cases. So they changed their techniques and started looking for "sex rings." That sounds a bit more believable than satanic cults, even though the questioning process has all the same flawed, leading tactics and abuses. If such a biased, flawed system was being used to send people to jail on suspicions of being subversives or anarchists, we might expect the ACLU to get involved. This is, after all, a new form of McCarthyism, where false accusations are motivated by personal revenge, people are considered guilty by association, and many good people are too frightened to speak up for fear of being labeled one of the bad guys. The ACLU -- let's call them the *former* American Civil Liberties Union -- has sat on the sidelines while this goes on. Nat Hentoff, a vocal supporter of civil liberties, recently took the ACLU to task over their lack of support for innocent people accused of such questionable charges. In his syndicated column, he notes "the absence of the ACLU and its more than 300 chapters from an epidemic of civil liberties disasters that have taken place in a number of states, and still do. With no physical evidence and the sole testimony of very young children who have been coached by therapists and police investigators, many workers in day-care centers have been charged with sexual abuse of those children. Some of the defendants have been imprisoned for long periods. Months ago, I asked Nadine Strossen, president of the ACLU, why it has not become involved in at least some of these many cases." He received no answer. (See his column, "Two Cheers for the ACLU, " Saturday, June 7, 1997; Page A23, The Washington Post.) In particular, Hentoff notes the latest panic over "sex rings" in Wenatchee, Washington. In this case, "those defendants who were on welfare could not afford experienced lawyers and wound up in prison. Defendants who could pay for seasoned lawyers were acquitted. If the ACLU had been involved, defendants without money and without due process might never have gone to prison. "It's too bad the ACLU doesn't have some competition -- nationally and locally. On some issues, the ACLU's thinking has stopped and there are only rehearsed responses -- or none at all." Hentoff's criticism is on target, but a little background will help us understand why the ACLU so drastically abandoned its commitments to rights. Namely, a great number of feminists were affirmatively advanced to high positions in the ACLU and have changed its focus. It used to be a group that said everyone had the same rights, no matter how unpopular, poor, or disenfranchised they were. It has changed into a group where many chapters now believe that your rights depend on what group you belong to -- some groups have to have their rights protected more, and some rights are equaller than others. Some people are going to say "There goes Per, blaming the feminists again." Yes, I am, because in this case they deserve the credit. The types of witch hunts at McMartin and the Little Rascals daycare centers, in Wenatchee, in Bakersfield, California, and elsewhere grew out of feminist activism in the area of sexual abuse. They worked to overturn protections for the accused, and to make it possible to convict people based solely on an accusation lacking any physical evidence. They convinced Congress and other public bodies that there was an "epidemic" of abuse going on, and that we had to adopt these flawed, misleading investigative techniques to extract accusations from children. They instituted "recovered memory therapy" and other pseudo-scientific quackery. All these developments arose out of the sphere of feminist activism on sexual issues. And while feminist activists were working to change the justice system to make the witch hunts possible, major feminists were in front of the cameras spreading the hysteria. The hysteria involving McMartin Preschool and "satanic cults" in daycare centers has been fomented by such major feminists as Gloria Steinem and Ms. Magazine. Gloria Allred, the feminist attorney, supports "recovered memory therapy," even though it produces false accusations of child abuse. These witch hunts grew in the fertile soil of feminism -- the "Believe the Children" movement, feminism's cries that there were "epidemics" of rape, Andrea Dworkin's claim that fathers rape their daughters as a form of socialization -- these and other feminist beliefs spiraled out of control into the witch hunt that destroys innocent lives. Feminism deserves credit and praise for launching a campaign to bring incest into the open and punish the abusers. But at some point, just as with Judy Johnson and McMartin Preschool, the accusations left the realm of reality. The people looking for incest began to rely on a pseudo-science called "recovered memory therapy." This is the same process used by people who "recover memories" of being abducted by flying saucers or of living "past lives." Patients are bombarded with drugs, hypnosis, social isolation, sleep deprivation, and cult-like reinforcement until they "recover" whatever memories the therapist wants. Some therapists have an eye on the fat paychecks from insurance premiums. Others have an agenda. They haven't let the innocence of the accused get in their way. The tide may be turning. George Franklin -- who was convicted of murder based on his daughter's "recovered memories -- is now a free man. This is the case that kicked off the current hysteria over "recovered memories." But he was freed after the evidence became undeniable that the trial judge had erred in several points -- and that the accuser had lied numerous times. Yet still the ACLU is not defending innocent people accused of running "sex rings" and "satanic cults." Why? Could it be because the modern ACLU has so many feminists and feminist sympathizers? After all, if the ACLU fought for the rights of these often-helpless people, it would be angering the major feminists who support "recovered memory therapy" and other witch hunts. Perhaps the ACLU isn't willing to embarrass these feminists. Moreover, perhaps many feminists within the ACLU really believe all the mumbo-jumbo about satanic cults and recovered memories. Or maybe they are afraid that by defending innocent people against witch hunts, they will discredit the feminists who have for so long pushed the ideas behind these witch hunts. These feminists would be forced to admit they are wrong. But they don't. Apparently they would rather bury their mistakes -- and bury innocent people in prison. It is sad that the ACLU would rather stand by and see innocent people destroyed rather than irritate some of their allies -- people who doubtlessly could make trouble for the ACLU. And so the former ACLU goes about its course. It defends partial birth abortion, and ignores innocent people being crushed by runaway hysteria. The ACLU defends the "right" to jam scissors into the skull of a practically-born infant -- yet won't defend the rights of people who have done nothing to deserve prison. ========== DIRTY TRICKS If the ACLU is afraid to defend people who are falsely accused, there are feminists who certainly aren't afraid to make false accusations. Recently on the Usenet, the subject came up of false accusations made during divorce proceedings. It prompted this reply from a feminist: On 16 Jun 1997 11:09:52 -0700, [email protected] (Marg Petersen) wrote: >And filing true allegations of child abuse/molestation is a >necessity for the safety of the children or would you prefer that >child molestors/abusers get off and be able to continue. I didn't >know that you were an advocate for child abuse/molestation now, Per. >Pity about that. This trick, while dirty, is not rare -- if someone objects to false accusations, you smear them as "pro abuse." It was just this sort of tactic that helped the McMartin case and other hysterias spiral out of control. The "pity" here is that this feminist sees nothing wrong with false accusations. And, for the record, she has often painted herself as a fair, ethical and moral feminist. For those who have been falsely accused during custody disputes, we highly recommend the books of Dean Tong, who went through that ordeal himself and has much valuable information to share. You can read about his books "ASHES to ASHES... Families to Dust" and "Don't Blame ME, Daddy" on his web site, http://www.emrkt.com/books/dbmd.html. His books are available to order online, or by calling (800) 987-7771. And you can e-mail him at [email protected]. ========== SPEAKING OF DIRTY TRICKS June 17th marked The 25th anniversary of the break-in at Democratic headquarters at the Watergate. It's fitting that we remember the above-the-law mentality that lead to the abuses of Richard Nixon and his cohorts. Sam Dash, who was the chief lawyer for the Senate committee on Watergate, said Nixon "was the only president who took seriously the concept �imperial presidency' ... actually thought that a president was above the law." Nixon and his aides "saw themselves as the guardians of America as they saw it, and therefore anybody who disagreed with that theory of America had to be an enemy, had to be destroyed," Dash said. "That is so incompatible with our concept of American democracy and separation of powers. ... Unless we understand it and (understand it) well, it could happen again." Those are wise words. And we should understand them, because it is happening again. Extremist feminists believe they are above the law -- that women should be able to get away with murder by making the flimsiest claims of "abuse." They have defended women who use cocaine or drink alcohol while pregnant -- on the grounds that it's "her body, her choice" -- never mind the horrible damage done to the children. Extremist feminism has treated human life as a "privacy" issue for women, so that when mothers throw their inconvenient newborns into trash cans, they see it as just another "choice." And they want such killers to be sentenced to nothing more than probation or therapy. They have lost sight of the value of any life except their own. To paraphrase Mr. Dash, extreme feminists see themselves as the guardians of womenhood as they see it, and therefore anybody who disagrees with them has to be an enemy, has to be destroyed. If you disagree with these feminists, you are a backlasher, a sexist, a misogynist, and so on -- and they will use smear tactics, rumors, false accusations and guilt-by-association to ruin you. They will not let ethics get in the way of destroying someone who disagrees with these "guardians." The previous item showed one feminist willing to toss around false claims of abuse -- to try to destroy the "enemy" or silence the opposition through fear of being labeled an abuser. Already feminists have succeeded in making countless people reluctant to speak up for fear of being labeled "misogynist" and so on. But if we let an intolerant group succeed, we have not escaped a momentary unpleasantness. We have set ourselves up for more unpleasantness -- and more serious unpleasantness. If extreme feminists are allowed to shout people down and silence them with smear tactics, why should we expect them to gain a moral conscience once they are solidly in power? Why do we assume that a group that has no respect for any rights except their own will abruptly switch about and defend the rights of all? It's unrealistic to expect that. And so as we recall the words of Mr. Dash, we remember how much they apply today. ============================= THE FINE PRINT MANifesto is a monthly newsletter containing news and opinion for people interested in gender equality and gender stereotypes. Subscribing: To have MANifesto e-mailed to you, message "subscribe MANifesto" to [email protected]. Send comments, kudos and castration threats to this address as well. What if you subscribed but did not get the latest issue? Our experience is that the issue "bounces" for a couple of people every month -- probably because some server between here and there is on the fritz at the time. If you don't think you received the latest issue, please e-mail us again saying "subscribe, send latest issue." Each month's current issue of Per's MANifesto is on the Web at http://idt.net/~per2/manifest.htm And the Per's MANifesto Home Page is at http://idt.net/~per2/index.htm featuring links to back issues. With a link to The POW Page! -- a collection of favorite satire featuring Colleen Hyphenated-Lastname and the Propaganda Organization for Women. You also can find Per's MANifesto on the Usenet each month in the following groups: soc.men, alt.feminism, and alt.mens-rights. (MANifesto is copyright 1997 by Per. Please feel free to copy, forward, repost, fax and otherwise distribute MANifesto. If you excerpt any section, please excerpt it in its entirety.) ==========