Sermon Prepared for Messiah Lutheran Church
8:30 & 11:00 AM Morning Promise Services –
02/10/02
by Gregory S. Kaurin
Associate Pastor for Spiritual Care and Development
Text: Matthew 17:1-9
The Sermon:
Lights…
Sound… & Action
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PowerPoint
slide: “The Message; Lights… Sound… & Action!”
The
Mountain of Transfiguration in this morning’s lesson is not just about the fact
that Jesus looked simply divine in his splendid whites. It’s not just about Moses and Elijah
shooting the breeze with him. It’s not
even only about the voice of God booming out of a cloud.
It
is about change. Jesus was changed that
day. There was a change in the focus of
his ministry as he began to head toward Jerusalem, the trial and death on the
cross.
But
it is also a story about a change in us.
A constant change and transformation, a constant light and sound and
action that comes from Jesus and is reflected off of us.
There
were three important things that happened on that mountain that I want to focus
on. Those three things that happened
were 1. Lights, 2. Sound…& 3. Action!
PowerPoint
slide: “Lights—Transfiguration Sunday; Metamorphosis Sunday”
The
first thing to notice were the lights.
We call this Transfiguration Sunday mainly because of the old Latin
Bible that said that Jesus was “transfigurabat” before them, which just means
that he “changed form.”
I
think the original Greek word is even neater: Matthew wrote that Jesus
“metamorphosed” in front of them.
Metamorphosis is a stronger word.
It “means to take a shape beyond the usual or explainable.” It’s used to talk about the change that has
to happen for an embryo of any creature to become an adult—like the caterpillar
to butterfly, the larvae to dragonfly, an egg and a sperm to a pastor, a
grocery clerk, or a high school student.
Metamorphosis Sunday. A
celebration of change and radiant light.
The
disciples were probably so focussed on Jesus, that they probably never noticed
that their own clothes were shining.
They were close enough that they would’ve been reflecting Jesus’
radiance. That is what light is, it is
a kind of radiation. It radiates,
leaves energy on and in whatever it strikes, but also reflects from that
surface to other places.
We
can talk about it as ambient light. The
moon is sometimes called an ambient light, because, on its own, the moon does
not shine. The moon does not have its
own light. The light we see coming from
the moon actually started from the sun.
So even in the dead of night, when you look up and see the moon, you are
still seeing sunlight …reflected off the moon’s surface: Ambient light. And as a result, the moon is dramatically
changed. It metamorphs from a dark,
cold rock into a shining brilliant light.
Ambience.
The
disciples reflected the light of Christ, on the mountain, and after they came
down. They reflected his light by
carrying his message. After his death
and resurrection, they continued to radiate it, on to us.
Jesus
said several times in scripture that he is the light. But he turned to his disciples and to us to say, “You are the
light.” We radiate the light of
Christ. Without his light, we would be
cold and dark. But with it: people
seeing us, seeing our attitudes, our confidence, our interests, our joy and
love, they see light. We are Christ’s
ambient light. So, I ask you: “How is
your ambience?”
Play
first video segment: “Lights.”
PowerPoint Slide: “Sound…
‘Ambience’ = A ‘Total Sound Experience.’”
The
second thing that happened on the mountain was sound. I spoke about ambient lights.
And we might walk into a room and try to describe its “ambience,” but
“ambience” is actually a technical word to describe sound, stereo sound. To say that a room has good ambience means
that sound reflects well, or that it surrounds you: a total sound
experience. Surround sound we call it.
Imagine
that experience on the mountain.
Suddenly, this silvery cloud descended and then the voice of God was
heard all around them…
“This is my Son, the Beloved, with whom I am well-pleased. Listen to him!”
Listen
to him. What does it mean to listen to
him? I know this is true: Jesus’ voice
is all around us. He speaks to us from
everywhere, like a surround-sound system… through creation and people, during
worship in songs, in signs and actions.
We are immersed in the voice and teachings and love of Christ. We just need to learn to hear him!
And
he speaks through us. We may be
speakers, but just like speakers, the sound originates from someone else. You and I are called to be Jesus’ ears, to
listen for him and learn, but then to respond, by being his voice! Ambient voices: surround sound. Ambience.
So,
let me ask again, “How is your ambience?”
Play
“Ambient Voices” recording.
Play
video 2, “SOUND.”
PowerPoint
slide: “Action! ‘Do not conform, but be transformed.’”
The
third thing that happened on the mountain was action. It began with prayer.
That is, after all, what Jesus went up the mountain to do! Prayer, which led into lights, sound, and
action.
Every
single one of us has had, or will have, “mountain top” experiences—times when
we are absolutely sure that God is present and real in our lives. It happens in all sorts of places: in
nature, at church, in a hospital, even in funerals and at deathbeds, people
have felt an over-whelming presence.
And
like Peter, impulsive Peter, it’s something we would just love to sit and hold
onto. Shrine it; capture it, own that
feeling. Sometimes we even let that
feeling become a new god, or idol. You
will hear people talk about real Christianity as this constant emotion, this
blind faith, this unquestioning sureness of the mountaintop.
But
I’ll tell you that faith, includes those wonderful moments, but it also comes
down off the mountain to live faith in the world, with all the rest of the ups
and downs, all the emotions of joy, love, loss, anger, fear, doubt, and hope.
We
come down off the mountain, into real life, but we are changed and always
changing. St. Paul once wrote to the
Roman churches: “Do not conform to this world, but be transformed through
renewal.” We are constantly transformed
by listening and discovering Jesus in all places, even the quiet places
that some of our excitable Christian friends miss because they try to force and
keep their mountaintop shrines even in their valleys.
Mountains
naturally flow into valleys. And Jesus
is in both places. God said, “Listen to
him”—but Jesus really didn’t say much until they were all back down among the
people, healing, teaching and loving.
And there he said everything that mattered. The Mountain was the prayer, but the valley is where real
Christianity happens.
Walt
Wangerin, in his book of Whole Prayer says that Jesus, not only taught
us the Lord’s Prayer—he did it. He
lived that prayer. “Thy will be done on
earth as in heaven.” He prayed on the
mountain, then he did it in the valley.
Our life is a lived prayer. You
are always talking to God, and answering him by the things you either do, or
the things you leave undone.
PowerPoint
slide: “Action! ‘Ambience’ from the
Latin, ‘ambire’ à ‘to go around.’”
That’s
actually how this word, “ambience” fits into action. “Ambience comes from the Latin word, “ambire” which means, “to go
around.” It’s an action word that
describes movement. It means, get
going, spread it around, and invite others!
We
say that a lot. But how?
Recently,
I was at a daylong retreat with pastors from our area, listening to the new
bishop of our Lutheran synod here in Southwest Washington, Bishop Hofstad. He mentioned a recent study that learned
that 80% of people who become new members of churches come into those
congregations because somebody invited them.
80%--not by news ads, or telephone directories—but because they were
invited!
But
keep that in mind, because the study also found that—of the people who are
already members of a church—only about 25% feel equipped or comfortable enough
to invite others! Put those two numbers
together. 80% of new church members
come because they were invited, but only 25% of our current members feel
comfortable doing the inviting.
Tell
me, what would happen if we all felt a little freer in bringing our faith and
church into conversation? –enough to say to someone, “Say, you ought to come
and try this out!”
In
college, I roomed one year with my brother.
It was actually a great year—we had a lot of fun… but I learned
something about trying. I was the kind
of guy who would not ask a girl on a date unless I absolutely knew she’d say
yes. My brother, on the other hand, had
no problem sitting down with the college photo book and telephone book,
thinking of all the different girls in his various classes, and calling each
one, one after another, until he got a date.
He met up with a lot of rejection.
But guess who was the one who usually ended up with a date that Friday
night. He did. In the end, he also had more acceptance and
fun. Why? Because he asked.
When
it comes to inviting reaching out to others, we imagine or make it a lot harder
than it really is. And there are all kinds of ways.
Sure,
invite them to a service here—maybe because we’re trying something a little
different. Or just get them into the
building: maybe you could invite them to a Second Sunday at Seven Concert like
tonight, or to try out the MOPs program, or Vacation Bible School, or a youth
event. You probably have some
ideas—what else could you invite people to try…
Scary?
– Well, maybe the first time or two, but honestly, we’re not asking them to
marry us. We’re just inviting them to
try something they may, or may not like.
Think of your kids. Who do you
think are the best inviters of all: …our children. Why? Because (all that
sharing that you’ve been trying to teach them?) …turns out that children after
and before a certain age are better at sharing than all the rest of us.
The
point is all of us are responsible in reflecting Jesus’ Light, his voice and
Sound, and his Action. We are called to
be consciously Christian, to let it permeate and radiate out from our
lives. And we are called to invite others
into it. So, let me ask one last time:
“How is your ambience?”
Play video 3 “Action”
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