Sermon prepared for Messiah Lutheran
Church—the Morning Promise Service—9/2/01
by Gregory S. Kaurin, associate pastor for
spiritual care and development
Texts: Proverbs 25:6-7, Luke 14: 1, 7-14
The Sermon--
Servants of
Prestige
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Do you know of whom I am in awe, every time I encounter him or her? A good waiter or waitress! You know the kind I’m talking about. They put you at ease when you walk in, make
you feel welcome, like you’re a guest, and not an inconvenience in their
restaurant.
I was once a waiter—of a kind—very briefly. I did a two-month summer stint in a Pizza Hut® Restaurant. It was a horrible experience, partly because
I wasn’t a good waiter—(and my tips showed it). But also, I found it to be a terrible experience of people and
basic inhumanity.
Don’t get me wrong; there were many wonderful people, and forgiving
customers… very forgiving customers.
But in that brief experience I learned what it’s like to have a job that
assumes the generosity of people’s tips by paying less than minimum
wage, and then expects machine-like perfection with precise efficiency …even
from teenagers, for goodness’ sake!
I learned what it’s like to have people come in with the attitude that
they’re paying good money to treat you less than human …at least compared to
themselves.
Ever since then, I’ve been a pretty good tipper, even if the service is
a bit slow; I can usually see good reason for it. And since then, I find it almost heart-wrenching to see how some
other customers are treating their waiters.
You’ve seen it, too, haven’t you?
And I’m not talking about pickiness.
I think it’s perfectly fine to ask how crisp the lettuce is today, or if
you can have the salad dressing in separate dish placed on the left side of
your plate.
But some people never look their waitress in the eye. They return her smile with their cold
distance and their impatient sighs, and their total lack of understanding or
human forgiveness.
Tell me, have you ever said grace over your restaurant meal? Maybe you have. But have you ever thanked God for the hands that prepared it, or
the hands that brought it to your table?
Have you asked God to bless all the hands that have handed your Big Mac
Value Meal through your car window: that teenager looking toward college, that
single mother trying to make ends meet, or that retiree trying to fill his day
and supplement his Social Security check?
Christians, in the world: we are always guests, we are always
servants. Jesus said, “When you come
into someone else’s house, when you come to dinner, come as a guest. Don’t assume a greater importance than you
actually have. Stay aware that even the
slaves and paid servants around you, if they weren’t so busy, have enough human
dignity and importance to sit in the seat of honor beside you.” Perhaps you never pictured Jesus saying this
about restaurant etiquette. I believe
it applies, and that applies well-beyond dinner tables and restaurants.
We are Christians. That makes us
different, or at least it suggests that we carry a peace and an assurance with
us that affect how we treat others. We
are guests. Servants. Even as leaders, even while we try to
inspire things in others like: quality, punctuality, productivity and
efficiency. Even as leaders, we lead as
servant leaders and as guests among dignified guests, whether they are
employees or customers.
Sadly enough, we all know that those people, who demand great attention
in the world, get it. Sure enough,
people who are snotty and picky with lots of sarcastic attitude, or those loud, obnoxious and over-assuming
people, …they get attention they’re looking for, and people do try to
answer their demands …up to a certain point.
Some might mistake that attention for respect. But think about it. It
may work, but is that really how you want people to think about you? Is it really “respect”?
Phil Collins has a song about a young man who carries a gun. Others would say the same thing about their
demanding attitudes, that they carry it (they carry this gun, or they carry
this demanding attitude) to get the respect, and to keep others from walking on
them. In the song, the young man says,
“Without it, I don’t get it, so that’s why I carry one.”
Baloney. Fear and condescension
do not earn respect. It gets attention
for the moment. But the attention it
gets is a very thin curtain over disgust and a total lack of respect.
So, even in those times and places when think we’ve paid good money, we
have not bought the right to walk all over people’s feelings, or to treat them
as mere objects for our comfort, pleasure or convenience. Jesus taught us, not who is our
neighbor. He didn’t waste his breath
trying to define who we’re supposed to treat with kindness and dignity.
Instead, he taught us how to be neighbors. He taught us that we are not only paying
customers when we walk into a place of business, or when we walk into a
schoolroom, or a shopping mall. We are
also a neighbor to, and a guest of, this waitress, or this sales clerk. We are Christian customers, students,
employers.
So, we are called
to be Christians, to be neighbors. Even
in those places we might not think of it, we’re still called to extend the
kindness, welcome-ness, understanding, and forgiveness that God first gave to
us.
There is a better way to encourage good service, and even pleasant
service, anyway. An old proverb says
that you can attract more flies with honey than with vinegar. I really do think the better, and the
Christian, approach to encouraging good service, and a more enjoyable life, is
to point out and thank people for their hard work. I’d even say that it’s a kind and Christian thing to write a
letter of appreciation for good service.
Notice who your waitress is, or who that helpful floor clerk is, and
later send a note to the company. Let
them know! And then sign it with “God’s
blessings.”
You can still ask for your salad dressing on the side with politeness
while looking her in the eye, starting the request with please and ending the
exchange with thank you. Return his
smile. Wish them all a good afternoon,
too!
We need to be keenly aware that we walk this journey, and we feast at
this banquet beside others, and we are served by others who are not inferior to
us. They, too, are honored guests
beside us, and yet they are serving us.
They make pretty good examples for us.
There are times when we might be the ones sitting at the table and
paying the bill, but as Christians, we are always, even then, servants to those
serving us. We are called to serve up
the peace and forgiveness of Christ through our words and actions.
Believe it or not, we may even need to consider briefly how this
attitude plays out in church, even here at worship.
Many of us have carried this customer attitude with us into our places
of worship. I’ve used this attitude at
church conventions and elsewhere. We
have this idea that we pay this church—maybe we don’t even do that, maybe it’s
enough that we simply walked into that gathering—and for that we expect to be
served. Sometimes I almost expect to be
served the way I want, with the kind of music, sermons and atmosphere that most
affect me.
I certainly understand people who look for the church and worship
experience that feeds them best. I
think that’s important.
But what’s a little harder are the few people that actually walk away personally
offended when they don’t feel they were fully “service-d” by that church or
in that worship service. Personally
offended, as though their way is the way. “The customer comes first.”
After our last
vacation and on our way home, Pauline and I were in the special services line
at the airport. (We’ve become pretty
familiar with this line lately; it’s the one you get in after you’ve missed a
connection.) We were waiting for our
turn to be re-booked. The woman ahead
of us was very upset. She wanted to get into Seattle in time for her nephew’s
wedding rehearsal, and no matter how hard the woman behind the counter worked
for her, nothing was good enough.
Soon, everything
was that agent’s fault, as if she was the one who sent the "alleged”
thunderstorm that delayed our flight.
Literally, this customer wanted the agent to cancel someone else’s
ticket on the very next flight so that she could take that place! Angry that she wasn’t given an individually
chartered jet, Pauline and I had to listen to her complain behind us all the
way to the hotel on our shuttle. She
muttered, “What ever happened to ‘the customer comes first’?”
I wanted to turn to her and say, “Lady, it’s not the ‘customer’ who
comes first; it’s the ‘customers’ who come first. Your ticket was no better than mine and yet that agent heard your
need and got you on a flight on another airline six hours before my
flight! She worked hard for you. Are you so blinded by the end of your
nose?” We walk this journey and we fly
this flight beside others.
Some of you may have read the religious column by Rabbi Mark Glickman in
Saturday’s Tacoma Tribune. He
tends to write a bit tongue-in-cheek. I
sometimes like that style, and I occasionally like what he says.
He was suggesting, that in worship we need to take a more humble
approach and consider that worship is a community effort, and not stylized to
individual tastes. Moreover, we each
need to discover what I might be doing that keeps me from
experiencing full worship in that place.
Some of us, and I include myself, have a tendency to wear critical
attitudes that prevent us from actually worshipping. We need to do our best in worship to keep in mind that these
words are a prayer, that this imperfect music is trying to speak truths, and
was written by somebody with worship of God on his or her mind. And, more important, Christ promised that
the Holy Spirit would be present—not when the music is good, or when the pastor
is on fire, but—whenever two or three gather in his name. Whenever!
Sometimes we forget that we are guests of prestige only because the
host, God, has invited us each up. But
even then we remain guests among other guests, and servants alongside
other servants.
Now, let’s go back into the world.
What about being even more obvious with our worship and Christianity in
the world? What about preaching and
evangelism in workplace or in school?
Let me suggest that we take this one step at a time. Let’s all learn humility, kindness and
gentleness first. The last thing I’d
want is someone arrogantly pushing Christianity into people’s faces, and
holding it against them like it’s some kind of deadly weapon of respect.
Your Christianity is nothing to hide.
It’s something that is a part of you that has a prominent place and
priority. It ought to be at least as
natural as talking about your husband or child or parent or job or pet
parakeet. At least. But Christ approached his world, not as
though he owned it, not condescendingly.
He approached it lovingly. He
was angry when appropriate, but individually he welcomed even the most
offensive kinds of people and treated them as his guests of honor.
He ministered and served those that social order said he was above. Then he pointed them to the Father who
inspired his kindness, acceptance and forgiveness.
This is preaching at its finest.
It is evangelism, because “evangelism” means, “good message.” Not a scary, bullying message, it’s a good
message.
He came into the world, not as if he owned it, or as if he were the
guest of honor, but instead Christ emptied himself, taking on the form of a
servant, and even dying for it. In a
similar way, we Christians do not own the world. We are guests in it. We
are called to listen, to care, accept, and forgive and then to point to a new
way. Amen.
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