Sermon prepared for
by Pastor Gregory S. Kaurin
Text: Mark
Sermon:
Mark’s Favorite Word[1]
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Let
me get right to the point. And that is
the point: Do something. Stop hesitating
and finding excuses. Stop rationalizing
your faith into tiny-bite size pieces.
Decide today, change and act on it.
If you’re tired of being luke-warm, do something about it. That’s what St. Mark would tell you.
There
are different ways to read books in the Bible.
You could study the gospel of St. Mark, one little phrase, or one verse
at a time, but one of the best ways is to take a couple hours, sit down and
read through the gospel of St. Mark—all the way.
Better
yet, find your most hyper friend, load her up with a bunch of sugar and
caffeine, and then have her read it to you!
That’s how Mark felt about his story of Jesus: exciting, fast-paced,
breathless. The Gospel of St. Mark was
written for all the caffeine addicts here in the
Mark
skipped over all the Christmas stuff and got right to it with Jesus’ baptism
and call of his disciples. And in nearly
every paragraph, and in every scene, in his story you will find Mark’s favorite
word: immediately. The Greek word is euthus.
As you read along, every time you see the English words “immediately” or
“at once” or “just then” that Greek word is behind it: euthus. …Even when it didn’t
make sense: It might take days to travel from one part of
He
was a hyper story teller, like a kid telling a story, saying “and then” this
happened, “and then” that, and then… and then.
And scholars have long said that Mark’s grammar was terrible. He constantly changed verb tenses, some
sentences were choppy or incomplete, others ran on. “He was just not as creative and careful,”
they say, “as Matthew, Luke and John.”
But
the beauty of Mark is precisely all that.
He dashed this story down like this, not because he was careless…but
because he was excited and driven. He
had something he wanted to tell you…and time was running out. Most of the eyewitnesses who had heard Jesus
were dying…and this story, this exciting, soul changing story needed to be
passed on to the next generation. It
needed to be told immediately. It called
for immediate action and response, because it needed to be passed on.
So,
Mark tells us that Jesus was baptized, and then he went to
And
then, Jesus saw Simeon and Andrew fishing and said, “Come, and I’ll have you
fishing for people!”
“Immediately,”
the Bible says. “Immediately they left
the nets and followed.”
A
little further on he saw the “Sons of Thunder,” James and John Zebedee. “Immediately,” Jesus called them; they left
their nets, their father and his employees.
They left it all behind in that moment and followed Jesus.
And
it goes on like that, from there through the rest of his gospel. Mark was relentless. I really don’t think he intended us to take
in his story the way we do, in such small little bites. He wanted you to swallow this story of Jesus
in huge gulps, digest it whole. “This
Jesus of Nazareth is the Messiah, your living Savior.”
Listen
to all that Jesus did: Watch him teach, and then heal, and cast out demons, and
tell stories and bless children, and raise people from the dead. And now, he’s entering
There’s
a communion hymn in the traditional book that captures this incredible
momentum. It was composed by Jaroslav
Vajda in 1973 while he was shaving one morning.
I’ve asked the song leaders to sing it for us. It’s about communion and worship
specifically, but it also captures the life and ministry of Jesus and Mark’s gospel,
and it’s also about our need to respond.
It starts with these words: “Now the silence, now the peace, now the
empty hands uplifted, now the kneeling, now the plea, now the Father’s arms in
welcome.” Listen to this hymn sung in
its entirety, “Now the Silence.”
Now
the silence, Now the peace,
Now
the empty hands uplifted;
Now
the kneeling, Now the plea,
Now
the Father’s arms in welcome;
Now
the hearing, Now the pow’r,
Now
the vessel brimmed for pouring;
Now
the body, Now the blood,
Now
the joyful celebration;
Now
the wedding, Now the songs,
Now
the heart forgiven leaping;
Now
the Spirit’s visitation,
Now
the Son’s epiphany,
Now
the Father’s blessing.
Now. Now.
Now. (© Text: Jaroslav J. Vajda)
And
now, Jesus was being tried, judged, tortured and killed. Then, he was in the tomb, three days, and
suddenly a few women saw a strange sight and heard some incredible news from an
angel, and they ran away scared.
And
that’s how Mark originally intended to end his story. The Gospel of Mark ended with women running
from the tomb, scared, but with the good news of Jesus’ resurrection…because
St. Mark wanted us to finish it. He put
the story into our hands.
Immediately
that happened, and then this, and then that, and now Jesus is raised from the
dead. And St. Mark was asking, “So, what
are you going to do about it?”
Now,
I’m asking, “What are you going to do about it?”
Are
you going to go on keeping Jesus at a controllable distance from your
heart? Or will you let him in and add
his courage, his sense of peace that gives you the strength to actually live
your faith…in front of your friends, and in front of others?
Are
you going to go on feeling guilty, all the time, for everything? Or are you, for once, today, going to trust
God when he says, “You are forgiven”?
Are
you going to go on with your addiction, or your self-turned pity? Or, are you going to realize that you are
disgracing the person that God created and loved? Are you finally going to get help to do
something about it?
Are
you going to let your responsibilities and work and friends and everyone else
tell you what you should be doing, and wearing, and saying, and thinking? Or, are you going to decide to do what’s
really most important, at this very moment?
Are you going to trust that Jesus and his kingdom are right here and now
and in the person you are standing next to?
Are you going to stop all this running around…and take time…to see
Jesus? To listen to him?
Maybe
it’s time to put aside all the fake urgency in your life, and close your eyes
and ears to everything else for a moment.
Ask God for a different way to see and hear…so that you can start to see
and hear him…to finally take seriously what is most important, what needs to be
at the center of all your relationships and responsibilities. At the center, you need Jesus Christ. You need to pass on his grace and love and
acceptance…to others. And you can only
do that by accepting his…grace, love
and acceptance into your own life.
Maybe
you need a quiet place to pray. Maybe
you have a decision to make…today. euthus, immediately. ephatha,
be opened.
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[1] Credit
for this sermon’s title and focus should go to one of my mentors: the Rev. Dr.
Bob Linders, senior pastor at