THE FORMULA OF ALHIM, AND THAT OF ALIM
"ALHIM", (Elohim) is the exoteric word for Gods.<<"Gods"
are the Forces of Nature; their "Names" are the Laws of Nature. Thus
They are eternal, omnipotent, omnipresent and so on; and thus their "Wills"
are immutable and absolute.>> It is the masculine plural of a feminine
noun, but its nature is principally feminine.<> It is a perfect hieroglyph
of the number 5. This should be studied in "A Note on Genesis" (Equinox
I, II).
The Elements are all represented, as in Tetragrammaton,
but there is no development from one into the others. They are, as
it were, thrown together --- untamed, only sympathising by virtue of their
wild and stormy but elastically resistless energy. The Central
letter is "He" --- the letter of breath --- and represents Spirit.
The first letter "Aleph" is the natural letter of Air, and the Final "Mem"
is the natural letter of Water. Together, "Aleph" and "Mem" make
"Am" --- the mother within whose womb the Cosmos is conceived. But
"Yod" is not the natural letter of Fire. Its juxtaposition with "He"
sanctifies that fire to the "Yod" of Tetragrammaton. Similarly we
find "Lamed" for Earth, where we should expect Tau --- in order to emphasize
the influence of Venus, who rules Libra.
"ALHIM", therefore, represents rather the formula of Consecration
than that of a complete ceremony. It is the breath of benediction,
yet so potent that it can give life to clay and light to darkness.
In consecrating a weapon, "Aleph" is the whirling force
of the thunderbolt, the lightning which flameth out of the East even {24}
into the West. This is the gift of the wielding of the thunderbolt
of Zeus or Indra, the god of Air. "Lamed" is the Ox-goad, the driving
force; and it is also the Balance, representing the truth and love of the
Magician. It is the loving care which he bestows upon perfecting
his instruments, and the equilibration of that fierce force which initiates
the ceremony.<>
"Yod" is the creative energy -- the procreative power:
and yet "Yod" is the solitude and silence of the hermitage into which the
Magician has shut himself. "Mem" is the letter of water, and it is
the Mem final, whose long flat lines suggest the Sea at Peace HB:Mem-final
; not the ordinary (initial and medial) Mem whose hieroglyph is a wave
HB:Mem.<> And then, in the Centre of all, broods Spirit, which
combines the mildness of the Lamb with the horns of the Ram, and is the
letter of Bacchus or "Christ".<>
After the magician has created his instrument, and balanced it
truly, and filled it with the lightnings of his Will, then is the weapon
laid away to rest; and in this Silence, a true Consecration
comes.
THE FORMULA OF ALIM
It is extremely interesting to contrast with the above
the formula of the elemental Gods deprived of the creative spirit.
One {25} might suppose that as ALIM, is the masculine plural of the masculine
noun AL, its formula would be more virile than that of ALHIM, which is
the masculine plural of the feminine noun ALH. A moment's investigation
is sufficient to dissipate the illusion. The word masculine has no
meaning except in relation to some feminine correlative.
The word ALIM may in fact be considered as neuter.
By a rather absurd convention, neuter objects are treated as feminine on
account of their superficial resemblance in passivity and inertness with
the unfertilized female. But the female produces life by the intervention
of the male, while the neuter does so only when impregnated by Spirit.
Thus we find the feminine AMA, becoming AIMA<>, through the operation
of the phallic Yod, while ALIM, the congress of dead elements, only fructifies
by the brooding of Spirit.
This being so, how can we describe ALIM as containing a Magical
Formula? Inquiry discloses the fact that this formula is of a very special
kind.
The word adds up to 81, which is a number of the moon.
It is thus the formula of witchcraft, which is under Hecate.<>
It is only the romantic mediaeval perversion of science that represents
young women as partaking in witchcraft, which is, properly speaking, restricted
to the use of such women as are no longer women in the Magical sense of
the word, because thy are no longer capable of corresponding to the formula
of the male, and are therefore neuter rather than feminine. It is
for this reason that their method has always been referred to the moon,
in that sense of the term in which she appears, not as the feminine correlative
of the sun, but as the burnt-out, dead, airless satellite of earth.
No true Magical operation can be performed by the formula
of ALIM. All the works of witchcraft are illusory; and their apparent
effects depend on the idea that it is possible to alter things by the mere
rearrangement of them. One {26} must not rely upon the false analogy
of the Xylenes to rebut this argument. It is quite true that geometrical
isomers act in different manners towards the substance to which they are
brought into relation. And it is of course necessary sometimes to
rearrange the elements of a molecule before that molecule can form either
the masculine or the feminine element in a true Magical combination with
some other molecule.
It is therefore occasionally inevitable for a Magician
to reorganize the structure of certain elements before proceeding to his
operation proper. Although such work is technically witchcraft, it
must not be regarded as undesirable on that ground, for all operations
which do not transmute matter fall strictly speaking under this heading.
The real objection to this formula is not inherent in
its own nature. Witchcraft consists in treating it as the exclusive
preoccupation of Magick, and especially in denying to the Holy Spirit his
right to indwell His Temple.