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           Political Organisation   City Council   Village Council   Merchant Administration  
           City Administrator   Tatrix   Ubar   Ubara  
           Wagon Peoples - Ubars   Red Savages - Chiefs   Red Hunters   Torvaldsland - Jarls  
           Judges   Prefects   Praetors   Archon of Records   Aedils   Quaestors  

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Political Organisation

"'The city-state,' said my father, speaking to me late one afternoon, 'is the basic political division on Gor - hostile cities controlling what territory they can in their environs, surrounded by a no-man's land of open ground on every side.'
'How is leadership decided in these cities?' I asked. 'Rulers,' he said, 'are chosen from any High Caste.' "
"Tarnman of Gor" page 42

"There is no Gorean expression for `country' in the precise sense of a nation. Men of Earth think of cities as being within countries. Men of Gor tend to think of cities and the lands controlled by them. The crucial political entity for Goreans tends to be the city or village, the place where people and power are. There can be, of course, leagues among cities and tangential territories. Men of Earth tend to think of territory in a manner that might be considered circumferential, whereas Goreans tend to think of it as a more radial sort of thing. Consider a circle with a point at its center. The man of Earth might conceive of the territory as bounded by the circumference; the man of Gor would be more likely to think of the territory as a function of the sweep of the radius which emanates from the central point. Geometrically, of course, these two conceptions are equivalent. Psychologically, however, they are not. The man of Earth looks to the periphery; the man of Gor looks to the center. The man of Earth thinks of territory as static, regardless of the waxing and wanings of the power that maintains it; the Gorean tends to think of territory as more dynamic, a realistic consequence of the geopolitical realities of power centers. Perhaps it would be better to say that the Gorean tends to think more in teens of sphere of influence than he does in terms of imaginary lines on maps which may not reflect current historical realities."
"Fighting Slave of Gor" page 144

"One result of this attitude is that most wars, most armed altercations, tend to be very local. They tend to involve, usually, only a few cities and their associated villages and territories, rather than gigantic political entities such as nations. One result of this is that the number of people affected by warfare on Gor usually tends, statistically, to be quite limited. Also, it might be noted that most Gorean warfare is carried out largely by relatively small groups of professional soldiers, seldom more than a few thousand in the field at a given time, trained men, who have their own caste. Total warfare, with its arming of millions of men, and its broadcast slaughter of hundreds of populations, is Gorean neither in concept nor in practice. Goreans, often castigated for their cruelty, would find such monstrosities unthinkable."
"Fighting Slave of Gor" page 144/5

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City Council

"Whereas it is only the men of high caste who elect members to the Council of the City, the gold of merchants and the will of the general populace is seldom disregarded in their choices."
"Assassin of Gor" page 16

"In many cities only members of the high castes may belong to the city's high council. Most Gorean cites are governed by an executive, the Administrator, in conjunction with the high council."
"Slave Girl of Gor" page 114

"The Chamber of the Council is the room in which the elected representatives of the High Castes of Ko-ro-ba hold their meetings. Each city has such a chamber. It was in the widest of cylinders, and the ceiling was at least six times the height of the normal living level. The ceiling was lit as if by stars, and the walls were of five colors, applied laterally, beginning from the bottom - white, blue, yellow, green, and red, caste colors. Benches of stone, on which the members of the Council sat, rose in five monumental tiers about the walls, one tier for each of the High Castes. These tiers shared the color of that portion of the wall behind them, the caste colors.
The tier nearest the floor, which denoted some preferential status, the white tier, was occupied by Initiates, Interpreters of the Will of Priest-Kings. In order, representatives of the Scribes, Builders, Physicians, and Warriors occupied the ascending tiers, blue, yellow, green, and red."
"Tarnman of Gor" page 61

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Village Council

"There were the northern islands, of course, and they were numerous, but small, extending in an archipelago like a scimitar northeastward from Cos, which lay some four hundred pasangs west of Port Kar. But these islands were not united, and, indeed, the government of them was usually no more than a village council. They usually possessed no vessels more noteworthy than clinker-built skiffs and coasters."
"Raiders of Gor" page 106

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City Administrator

"The High Castes in a given city elect an administrator and council for stated terms."
"Tarnsman of Gor" page 42

"In the center of the amphitheater was a throne of office, and on this throne, in his robe of state - a plain brown garment, the humblest cloth in the hall - sat my father, Administrator of Ko-ro-ba, once Ubar, War Chieftain of the city. At his feet lay a helmet, shield, spear, and sword." "
"Tarnman of Gor" page 62

"In many cities only members of the high castes may belong to the city's high council. Most Gorean cites are governed by an executive, the Administrator, in conjunction with the high council."
"Slave Girl of Gor" page 114

"The high castes are normally accounted five in number--the Warriors, the Builders, the Physicians, the Scribes, and the Initiates. The Initiates are sometimes thought of as the highest of the five high castes, and the Warriors as the least of the five high castes. In actual fact, the Warriors commonly produce the administrators and ubars for a city. It is not easy in a world such as this to deprive those who are skilled with weapons their share of authority. If it is not given to them, they will take it."
"Witness of Gor" page 225

"Whereas it is only the men of high caste who elect members to the Council of the City, the gold of merchants and the will of the general populace is seldom disregarded in their choices."
"Assassin of Gor" page 16

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“What is a Tatrix?” I asked.
“A female ruler,” she said."
"Kajira of Gor" page 66

In a Gorean city it was not difficult for a woman to travel in- cognito. By the robes of concealment this is made easy. I wore the robes of a woman of high, caste, today the yellow of the Builders. Drusus Rencius wore a nondescript tunic and a swirling maroon cape. The only weaponry he carried, that I could detect, was his sword. He might have been any merce- nary or armed servant, in attendance on a lady. I was pleased to travel incognito in the city, in this fashion. Other- wise, had I gone abroad in the robes of the Tatrix, we would have been encumbered by guards and crowds; we would have had to travel in a palanquin; we would have been forced to tolerate the annunciatory drums and trumpets, and put up with all the noisy, ostentatious, dreary panoply of office. To be sure I sometimes found such accouterments stimulating and gratifying but I certainly did not want them every time I wished to put my foot outside the palace gate.
"Kajira of Gor" page 100

"The balance of mutual regard is always delicate and, statistically, it is improbable that it can long be maintained throughout an entire population. Accordingly, gradually exploiting, perhaps unconsciously, the opportunities afforded by the training of children and the affections of their men, the women of Tharna improved their position considerably over the generations, also adding to their social power the economic largesse of various funds and inheritances.
Eventually, largely via the conditioning of the young and the control of education, those superiorities which the female naturally possesses came to be enlarged on at the expense of those possessed by the male. And just as in our own world it is possible to condition entire populations to believe what is, from the standpoint of another population, incomprehensible and absurd, so in Tharna both the men and the women came eventually to believe the myths or the distortions advantageous to female dominance. Thus it was, gradually and unnoticed, that the gynocracy of Tharna came to be established, and honored with the full weight of tradition and custom, those invisible bonds heavier than chains because they are not understood to exist."
"Outlaw of Gor" page 205/206

"In a city such as Tharna the men, taught to regard themselves as beasts, as inferior beings, seldom develop the full respect for themselves essential to true manhood. But even more strangely, the women of Tharna do not seem content under the gynocracy. Although they despise men and congratulate themselves on their more lofty status it seems to me that they, too, fail to respect themselves. Hating their men, they hate themselves."
"Outlaw of Gor" page 206

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Merchants Administration

"Also known as exchange islands, they are administered as Free Ports by the Merchants. Included are Teletus, Tabor, and Scagnar. Others were Farnacium, Hulneth and Asperiche. In the south are Anango and Landa, and in the far north, Hunger and Skjern, west of Torvaldsland. These islands, and free ports on the coast such as Lydius and Helmutsport, Schendi and Bazi make possible the commerce between Cos and Tyros and cities of the mainland."
"Raiders of Gor" page 137

"Most ports and islands on Thassa, of course, are not managed by the Merchants, but, commonly, by magistrates appointed by the city councils. In Port Kar, my city, the utilization of the facilities of the port is regulated by a board of four magistrates, the Port Consortium, which reports directly to the Council of Captains, which, since the downfall of the warring Ubars, is sovereign in the city."
"Hunters of Gor" page 43

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"The High Castes in a given city elect an administrator and council for stated terms. In times of crisis, a war chief, or Ubar, is named, who rules without check and by decree until, in his judgment, the crisis is passed.
"Normally the office is surrendered after the passing of the crisis. It is part of the Warrior’s Code." (...)
Those who do not desire to surrender their power, are usually deserted by their men. The offending war chief is simply abandoned."
"Tarnsman of Gor" page 42

"To truly see a Ubar," I said, "to look into his heart can be a fearful thing." "Only one can sit upon the throne," said Msaliti.
"That is a saying of the north," I said.
"I know," said Msaliti. "But it is a saying that is also known east of Schendi." "Even east of Schendi," I smiled, "the throne is a lonely country."
"He who sits upon the throne, it is said," said Msaliti, "is the most alone of men."
I nodded. Perhaps it was just as well not to have looked too deeply into the eyes of Bila Huruma. It is not always desirable to look deeply into the eyes of a Ubar.
"Explorers of Gor" page 237

"I then, truly, for the first time looked into the eyes of Bila Huruma. He sat upon the high platform, above the others, solitary and isolated, the necklace of panther teeth about his neck, the lamps below him.
I sensed, then, for a moment, what it must be to be a Ubar. It was then, in that instant, that I first truly saw him, as he was, and as he must be. I looked then on loneliness and decision, and power. The Ubar must contain within himself dark strengths. He must be capable of doing, as many men are not, what is necessary. Only one can sit upon the throne, as it is said. And, as it is said, he who sits upon the throne is the most alone of men.
It is he who must be a stranger to all men, and to whom all men must be strangers.
The throne indeed is a lonely country.
Many men desire to live there but few, I think, could bear its burdens. Let us continue to think of our Ubars as men much like ourselves, only perhaps a bit wiser, or stronger, or more fortunate. That way we may continue to be comfortable with them, and, to some extent, feel ourselves their superior. But let us not look into their eyes too closely, for we might see there that which sets them apart from us.
It is not always desirable to look deeply into the eyes of a Ubar."
"Explorers of Gor" page 242/3

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“I would be the Ubara of all Gor,” she laughed, “with Priest-Kings at my beck and call, at my command all their riches and their untold powers!”
"Priest-Kings of Gor" page 38

“Whose chair is that?” I asked a fellow near us, as the chair moved past.
“Do you not know?” he asked.
“No,” I said. “We are but newly come to Ar.”
“From Torcadino?” he asked.
“Yes,” I said.
“That,” he said, “is the chair of she who may become the Ubara of Ar.”
“Talena,” said another fellow.
“What is wrong?” asked Boabissia.
“Nothing,” I said. I watched the chair move down the street, toward the Central Cylinder.
I looked at Feiqa. She knelt on all fours before the lower bowl of the fountain, her head down, drinking.
“How could this Talena become Ubara of Ar?” I asked. “I thought she was sworn from the line of Marlenus.”
“She can be given legal entitlement to the succession,” said a fellow. “I have heard it discussed.”
“Not as of the line of Marlenus,” I said.
“No,” he said. “But one need not be of the line of Marlenus, surely, to rule in Ar.”
“Minius Tentius Hinrabius and Cernus, both, ruled in Ar,” said a man. “Neither was of his line.”
“That is true,” I said.
“She is a free citizen,” said a man. “Accordingly, she could be given such entitlement.”
“Why not Gnieus Lelius or Seremides?” I asked.
“Neither is ambitious, happily,” said a fellow.
“But why her?” I asked. “Why not any one of thousands of others?”
“She was of royal family,” said a man. “She was once the daughter of Marlenus.”
"Mercenaires of Gor" page 271

"The principle here, I gather," said Marcus, "is that the Ubara is above the law."
"The law in question is a serious one," said Tolnar. "It was promulgated by Marlenus, Ubar of Ubars."
"Surely," said Venlisius to the netted woman, "you do not put yourself on a level with the great Marlenus."
"It does not matter who is greater," she said, "I am Ubara!"
"The Ubara is above the law?" asked Marcus, who had an interest in such things. "In a sense yes," said Tolnar, "the sense in which she can change the law by decree."
"But she is subject to the law unless she chooses to change it?" asked Marcus. "Precicely," said Tolnar. "And that is the point here."
"Whatever law it is," cried the netted woman, "I change it! I herewith change it!"
"How can you change it?" asked Tolnar.
"I am Ubara!" she said.
"Magicians of Gor" page 455

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Wagons - Ubar San

"They do not have castes, as Goreans tend to think of them. For example, every male of the Wagon Peoples is expected to be a warrior, to be able to ride, to be able to hunt, to care for the bosk, and so on. When I speak of Year Keepers and Singers it must be understood that these are not, for the Wagon Peoples, castes, but more like roles, subsidiary to their main functions, which are those of the war, herding and the hunt.
They do have, however, certain clans, not castes, which specialize in certain matters, for example, the clan of healers, leather workers, salt hunters, and so on. I have already mentioned the clan of torturers.
The members of these clans, however, like the Year Keepers and Singers, are all expected, first and foremost, to be, as it is said, of the wagons namely to follow, tend and protect the bosk, to be superb in the saddle, and to be skilled with the weapons of both the hunt and war."
"Nomads of Gor" foot note page 12

"I had learned to my surprise that the Ubars of the Kassars, Kataii and Paravaci were, respectively, Conrad, Hakimba and Tolnus, the very three I had first encountered with Kamchak on the plains of Turia when first I came to the Wagon Peoples. What I had taken to be merely a group of four outriders had actually been a gathering of Ubars of the Wagon Peoples. I should have known that no four warriors of the four peoples would have ridden together.
Further, the Kassars, the Kataii and the Paravaci did not reveal their true Ubars with any greater willingness than the Tuchuks had. Bach people, as the Tuchuks, had its false Ubar, its decoy to protect the true Ubar from danger or assassination. But, Kamchak had assured me, Conrad, Hakimba and Tolnus were indeed the true Ubars of their peoples."
"Nomads of Gor" page 256

"Indeed it was true, for the next level beneath a Ubar among the Wagon Peoples is that of the Commander of a Thousand."
"Nomads of Gor" page 251

"I resolved that the best time to steal the egg would be during the days of the Omen Taking. At that time, the men would be afield, on the rolling hills surrounding the Omen Valley, in which on the hundreds of smoking alters, the haruspexes of the four peoples would be practicing their obscure craft, taking the omens, trying to determine whether or not they were favorable for the election of a Ubar San, a One Ubar, who would be Ubar of all the Wagons. (...)
There had been no Ubar San for a hundred years or more—the Wagon Peoples, fierce and independent, did not wish a Ubar San."
"Nomads of Gor" page 146/7

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Red Savages - Chiefs

"Among the red savages there are various sorts of chief. The primary types of chief are the war chief, the medicine chief and the civil chief. One may be, interestingly, only one sort of chief at a time. This, like the rotation of police powers among warrior societies, is a portion of the checks and balances, so to speak, which tend to characterize tribal governance. Other checks and balanced are such things as tradition and custom, the closeness of the governed and the governors, multiple-family inter-relatedness, the election of chiefs, the submission of significant matters to a council, and ultimately, the feasibility of simply leaving the group in greater or lesser numbers."
"Savages of Gor" page 18

"Most tribes had several warrior societies These societies had much influence within the tribes and on an alternating basis to preclude any one society from becoming predominant a good deal of power. Their members were expected to set an example in war and the hunt."
"Savages of Gor" page 260

"Warrior Societies in the tribes have many functions The are a significant component of tribal existence. Such societies on an alternating basis do such things as keep order in the camps and on the treks. They function too as guards and police. It is part of their function too to keep the tribes apprised as to the movements of kailiauk and to organize and police tribal hunts. Such societies too it might be noted are useful in various social ways. They provide institutions through which merit can be recognized and rewarded and tribal traditions freshened maintained and renewed. The preserve medicine bundles keep ceremonies and teach histories. It is common for them to give feasts and hold dances. Their rivalries provide an outlet for intertribal aggression and the attendant competitions supply an encouragement for effort and a stimulus to excellence. Within the society itself of course the members profit from the values of alliance and camaraderie and friendship. Needless to say each society will have too its own medicines and mysteries."
"Savages of Gor" page 261

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Red Savages - Chiefs

"With Imnak's help we would cross Ax Glacier and find the Innuit, as they called themselves, a word which, in their own tongue, means “the People.” I recalled that in the message of Zarendargar he had referred to himself as a war general of the “People.” He had meant, of course, I assumed, his own people, or kind. Various groups are inclined to so identify themselves. It is an arrogance which is culturally common. The Innuit do not have “war generals.” War, in its full sense, is unknown to them. They live generally in scattered, isolated communities. It is as though two families lived separated in a vast remote area. There would be little point and little likelihood to their having a war. In the north one needs friends, not enemies. In good years, when the weather is favorable, there tends to be enough sleen and tabuk, with careful hunting, to meet their needs. One community is not likely to be much better or worse of than another. There is little loot to be acquired. What one needs one can generally hunt or make for oneself. There is little point in stealing from someone what one can as simply acquire for oneself. Within given groups, incidentally, theft is rare. The smallness of the groups provides a powerful social control. If one were to steal something where would one hide or sell it? Besides, if one wished something someone else owned and let this be known, the owner would quite possibly give it to you, expecting, of course, to receive as valuable a gift in return. Borrowing, too, is prevalent among the red hunters. The loan of furs, tools and women is common. (...)
The Innuit, on the whole, seem to be happy, pleasant fellows.’Perhaps that is why they live where they do. They have been unable, or unwilling, to compete with more aggressive groups. Their gentleness has resulted, it seems, in their being driven to the world’s end. Where no others have desired to live the Innuit, sociable and loving, have found their bleak refuge."
"Red Hunters of Gor" page 188/9

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Torvaldsland - Jarls

“We saw, too, many chieftains, and captains, and minor Jarls, in the crowd, each with his retinue. These high men were sumptuously garbed, richly cloaked and helmeted, often with great axes, inlaid with gold.”
"Marauders of Gor" page 142

"Svein Blue Tooth was the high jarl of Torvaldsland, in the sense that he was generally regarded as the most powerful. In his hall, it was said he fed a thousand men. Beyond this his heralds could carry the war arrow, it was said, to ten thousand farms. Ten ships he had at his own wharves, and, it was said, he could summon a hundred more "He is your Jarl?" I asked. "He was my Jarl," said Ivar Forkbeard."
"Marauders of Gor" page 93

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"Both magistrates wore their robes, and fillets, of office. They also carried their wands of office, which, I suspect, from the look of them, and despite the weapons laws of Cos, contained concealed blades. I was pleased to hope that these fellows were such as to put the laws of Ar before the ordinances of Cos."
"Magicians of Gor" page 442

"Lying on the ground, bound hand and foot, still clad in the white robe, was Talena. The point of the sharpened impaling post lay near her. As the tarn had landed, her executioners, two burly, hooded magistrates, had scrambled to their feet and fled to safety. The Initiates themselves do not execute their victims, as the shedding of blood is forbidden by those beliefs they regard as sacred."
"Tarnsman of Gor" page 204


"I saw first the girl, stumbling. She was already stripped. Her hands were tied behind her back. Something, pushing her from behind, had been fastened on her neck. Behind her came a flat-topped wagon, of some four feet in height. It was moved by eight tunicked, collared slave girls, two to each wheel, pushing at the wheels. It was guided by a man walking behind it, by means of a lever extending back, under the wagon, from the front axle. Flanking the wagon, on both sides, were the musicians, with their drums and flutes. Behind the wagon, in the white robes trimmed with gold and purple of merchant magistrates, came five men. I recognized them as judges."
"Hunters of Gor" page 48

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"I looked about, through the curtain, at the guests of the Lady Florence, other than the Lady Melpomene. The fellow from Venna, clad In white and gold, was Philebus, a bounty creditor. He was known to the merchants of several cities. Such men buy bills at discount and then set themselves to collect, as they can, their face value. They are tenacious in their trade. I did not know the business of the two men from Ar. They were Tenalion, and his man, Ronald. The fourth man was Brandon. He was from Vonda. He was a prefect in that city. His certifications on certain documents would be important. The two ladies, both of Vonda, were Leta and Perimene, both friends of the Ladies Florence and Melpomene. As free citizens of Vonda they could witness legal transactions."
"Fighting Slave of Gor" page 277

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"In a moment or two, I stopped a few yards from a registration desk. There one of Ina's pursuers, I recognized him from earlier, was making inquiries of one of the five camp prefects, fellows under the camp praetor. The perfects are identified by five slash marks, alternately blue and yellow, the slavers' colors, on their left sleeve, the praetor himself by nine such stripes, and lesser officials by three. Turning about, apparently alerted by the prefect's notice, the fellow with one hand suddenly turned the prefect's desk to its side so that it stood wall-like between us, and hurried behind it."
"Vagabonds of Gor" page 453/4

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Archon of Records

"One of the two magistrates, he who was senior, Tolnar, of the second Octavii, an important gens but one independent of the well-known Octavii, sometimes spoken of simply as the Octavii, or sometimes as the first Octavii, deputy commissioner in the records office, much of which had been destroyed in a recent fire, was at the other portal. His colleague, Venlisius, a bright young man who was now, by adoption, a scion of the Toratti, was with him. Venlisius was in the same office. He was records officer, or archon of records, for the Metellan district, in which we were located. Both magistrates wore their robes, and fillets, of office."
"Magicians" page 441/2

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"Two days ago, aediles had come to the camp to inspect the chains. They found none which contained illicit prisoners. No mention was made of the fact that a third of the chains was absent. The next day the auspices had been taken, and, seemingly, all had gone well. The chains in camp were already back at work. Preceding the time of taking the auspices, of course, and until they have been taken, things are very quiet."
"Dancer of Gor" page 349

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"Some may have been as innocent as those I had lured; others might have been murderers and brigands, suitably enchained for the expiation of sentences, their custody having been legally transferred to Ionicus, my master, at the payment of a prisoner's fee, by the writ of a praetor or, in more desperate cases, by the order of a quaestor."
"Dancer of Gor" page 332

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