Envy

Like greed, Envy (Latin, invidia) may be characterized by an insatiable desire; they differ, however, for two main reasons: First, greed is largely associated with material goods, whereas envy may apply more generally. Second, those who commit the sin of envy not only resent that another person has something they perceive themselves as lacking, but also wish the other person to be deprived of it. Dante defined this as "a desire to deprive other men of theirs." Envy can be directly related to the Ten Commandments, specifically "Neither shall you desire... anything that belongs to your neighbour". In Dante's Purgatory, the punishment for the envious is to have their eyes sewn shut with wire because they have gained sinful pleasure from seeing others brought low. Aquinas described envy as "sorrow for another's good". Envy is best defined as a resentful emotion that "occurs when a person lacks another's superior quality, achievement, or possession and either desires it or wishes that the other lacked it." Envy can also derive from a sense of low self-esteem that results from an upward social comparison threatening a person's self image: another person has something that the envier considers to be important to have. If the other person is perceived to be similar to the envier, the aroused envy will be particularly intense, because it signals to the envier that it just as well could have been he or she who had the desired object.Bertrand Russell said envy was one of the most potent causes of unhappiness. Not only is the envious person rendered unhappy by his envy, but they also wish to inflict misfortune on others. Although envy is generally seen as something negative, Russell also believed that envy was a driving force behind the movement towards democracy and must be endured to achieve a more just social system. However, psychologists have recently suggested that there may be two types of envy: malicious envy and benign envy - benign envy being proposed as a type of positive motivational force.