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ZeusZeus, the youngest son of Cronus and Rhea, he was the supreme ruler of Mount Olympus and of the Pantheon of gods who resided there. Being the supreme ruler he upheld law, justice and morals, and this made him the spiritual leader of both gods and men. Zeus was a celestial god, and originally worshiped as a weather god by the Greek tribes. These people came southward from the Balkans circa 2100 BCE. He has always been associated as being a weather god, as his main attribute is the thunderbolt, he controlled thunder, lightning and rain. Theocritus wrote circa 265 BCE: "sometimes Zeus is clear, sometimes he rains". He is also known to have caused thunderstorms. In Homer's epic poem the Iliad he sent thunderstorms against his enemies. The name Zeus is related to the Greek word dios, meaning "brightBefore the abolition of monarchies, Zeus was protector of the king and his family. Once the age of Greek kings faded into democracy he became chief judge and peacemaker, but most importantly civic god. He brought peace in place of violence, Hesiod (circa 700 BCE) describes Zeus as "the lord of justice", Zeus was also known as "Kosmetas" (orderer), "Soter" (savior), "Polieos" (overseer of the polis -city) and also "Eleutherios" (guarantor of political freedoms). His duties in this role were to maintain the laws, protect suppliants, to summon festivals and to give prophecies (his oldest and most famous oracle was at Dodona, in Epirus -northwestern Greece). As the supreme deity Zeus oversaw the conduct of civilized life. But the "father of gods and men" as Homer calls him, has many mythological tales. His most famous was told by Hesiod in his Theogony, of how Zeus usurped the kingdom of the immortals from his father. This mythological tale of Zeus' struggle against the Titans (Titanomachy) had been caused by Cronus, after he had been warned that one of his children would depose him. Cronus knowing the consequences, as he had overthrown his father Uranus. To prevent this from happening Cronus swallowed his newborn children Hestia, Demeter, Hera, Hades and Poseidon, but his wife Rhea (who was also his sister) and Gaia her mother, wrapped a stone in swaddling clothes in place of the infant Zeus. Cronus thinking it was the newborn baby swallowed the stone. Meanwhile Rhea had her baby taken to Crete, and there, in a cave on Mount Dicte, the divine goat Amaltheia suckled and raised the infant Zeus. When Zeus had grown into a young man he returned to his fathers domain, and with the help of Gaia, compelled Cronus to regurgitate the five children he had previously swallowed (in some versions Zeus received help from Metis who gave Cronus an emetic potion, which made him vomit up Zeus' brothers and sisters). However, Zeus led the revolt against his father and the dynasty of the Titans, defeated and then banished them. Once Zeus had control, he and his brothers divided the universe between them: Zeus gaining the heavens, Poseidon the sea and Hades the underworld. Zeus had to defend his heavenly kingdom. The three separate assaults were from the offspring of Gaia: they were the Gigantes, Typhon (Zeus fought them with his thunder-bolt and aegis) and the twin brothers who were called the Aloadae. The latter tried to gain access to the heavens by stacking Mount Ossa on top of Mount Olympus, and Mount Pelion on top of Mount Ossa, but the twins still failed in their attempt to overthrow Zeus. As he did with the Titans, Zeus banished them all to "Tartarus", which is the lowest region on earth, lower than the underworld. According to legend, Metis, the goddess of prudence, was the first love of Zeus. At first she tried in vain to escape his advances, but in the end succumbed to his endeavor, and from their union Athena was conceived. Gaia warned Zeus that Metis would bear a daughter, whose son would overthrow him. On hearing this Zeus swallowed Metis, the reason for this was to continue to carry the child through to the birth himself. Hera (his wife and sister) was outraged and very jealous of her husband's affair, also of his ability to give birth without female participation. To spite Zeus she gave birth to Hephaestus parthenogenetically (without being fertilized) and it was Hephaestus who, when the time came, split open the head of Zeus, from which Athena emerged fully armed.

CronusIt is written that Uranus, who in one version, hid his children away in the bowels of the earth (Tartarus) as he was aghast at the sight of them, in reality he was fearful of their great strength and power. Gaia found her offspring uncomfortable and also painful and when she found the discomfort too much to bear she hatched a plan, which was to end the passions of Uranus, so no more offspring could be produced and that would be the ending of her hurt. But to achieve this she required the help from one of her children. She asked them all, but only her youngest child Cronus would heed her call. To help Cronus accomplish his task Gaia gave him a adamantine sickle to serve as his weapon. Cronus lay in wait hidden from view, and when Uranus came to lay with Gaia Cronus struck. With one mighty blow from the sickle Cronus severed the genitals from Uranus' body. From the blood which fell to the earth (Gaia) where born the Erinyes (Furies), the Giants and also the Meliae (Nymphs of the manna ash trees). In other versions Aphrodite was born from the foam created from the sex organs of Uranus, after they had been thrown into the sea by Cronus. Once Cronus had castrated Uranus, he and his wife Rhea took the throne. Under their power a time of harmony and prosperity began, which became known as the "Golden Age"; a time when it was said that people lived without greed or violence, and without toil or the need for laws. But not all was well for Cronus, as it was fated that he would be overthrown by one of his own children. To prevent this from happening he began to swallow his newborn, taking them at birth then swallowing them whole, retaining them inside his own body where they could do him no harm. Rhea did not like the thoughts of losing all her children, and with the help of Gaia she saved Zeus from this fate. Rhea wrapped a stone in Zeus' swaddling clothes which Cronus took and immediately swallowed thinking it was the child. Gaia and Rhea's plan worked well and the baby Zeus was taken to Crete, and there, in a cave on Mount Dicte, the divine goat Amaltheia suckled and raised the infant Zeus. When Zeus had grown into a young man he returned to his fathers domain, and with the help of Gaia, compelled Cronus to regurgitate the five children he had previously swallowed. (In some versions Zeus received help from Metis who gave Cronus an emetic potion, which made him vomit up Zeus' brothers and sisters). Zeus led the revolt against his father and the dynasty of the Titans, defeated and then banished them. The Romans compared Cronus with their Saturn, who was to the Romans a corn god. This is from the association of the "Golden Age". In Athens on the 12th day of the month Hekatombaion a festival was held in honour of Cronus, which was known as the "Kronia". It was a celebration of the harvest. In art, Cronus was depicted carrying a sickle used to gather the harvest, but this was also the weapon he used to castrate his father. It is written that Uranus, who in one version, hid his children away in the bowels of the earth (Tartarus) as he was aghast at the sight of them, in reality he was fearful of their great strength and power. Gaia found her offspring uncomfortable and also painful and when she found the discomfort too much to bear she hatched a plan, which was to end the passions of Uranus, so no more offspring could be produced and that would be the ending of her hurt. But to achieve this she required the help from one of her children. She asked them all, but only her youngest child Cronus would heed her call. To help Cronus accomplish his task Gaia gave him a adamantine sickle to serve as his weapon Cronus was the ruling Titan who came to power by castrating his Father Uranus. His wife was Rhea. There offspring were the first of the Olympians. To insure his safety Cronus ate each of the children as they were born. This worked until Rhea, unhappy at the loss of her children, tricked Cronus into swallowing a rock, instead of Zeus. When he grew up Zeus would revolt against Cronus and the other Titans, defeat them, and banish them to Tartarus in the underworld. Cronus managed to escape to Italy, where he ruled as Saturn. The period of his rule was said to be a golden age on earth, honored by the Saturnalia feast.

HeraThe queen of the Olympian deities. She is a daughter of Cronus and Rhea, and wife and sister of Zeus. Hera was mainly worshipped as a goddess of marriage and birth. It is said that each year Hera's virginity returns by bathing in the well Canathus. The children of Hera and Zeus are the smith-god Hephaestus, the goddess of youth Hebe, and the god of war Ares. According to some sources, however, her children were conceived without the help of a man, either by slapping her hand on the ground or by eating lettuce: thus they were born, not out of love but out of lust and hatred Writers represented Hera as constantly being jealous of Zeus's various amorous affairs. She punished her rivals and their children, among both goddesses and mortals, with implacable fury. She placed two serpents in the cradle of Heracles; she had Io guarded by a hundred-eyed giant; she drove the foster-parents of Dionysus mad, and tried to prevent the birth of Apollo and Artemis. Even Zeus usually could not stand up to her. Sometimes when he got angry, he chained her to the mountain of Olympus by fastening anvils to her feet. However, most of the time Zeus resorted to stratagems: he either hid his illegitimate children, or he changed them into animals. Hera's main sanctuary was at Argos in the Peloponnesus, where she was worshipped as the town goddess. Also, in this town the Heraia, public festivities, were celebrated. Other temples stood in Olympia, Mycene, Sparta, Paestum, Corinth, Tiryns, Perachora, and on the islands of Samos and Delos. The peacock (the symbol of pride; her wagon was pulled by peacocks) and the cow (she was also known as Bopis, meaning "cow-eyed", which was later translated as "with big eyes") are her sacred animals. The crow and the pomegranate (symbol of marriage) are also dedicated to her. Other attributes include a diadem and a veil. Hera is portrayed as a majestic, solemn woman. Hesiod mentions Hera in his introduction to the Theogony (the introduction is a dedication to the gods and the Muses). He describes the goddess as "queenly Hera, the Lady of Argos who walks in golden sandals" and connects her with her husband Zeus. This passage emphasizes Hera's importance within the Greek pantheon by stressing her relationship with the ruler of the gods. Hesiod is in effect justifying the legitimacy of Hera's claim as the queen of the heavens by stating: "Zeus made Hera his buxom bride, and she lay in love with the king of gods and men and bore Hebe and Ares and Eileithyia." In this way, Hera's status as wife and mother also serves as the divine model for the role of women in human marriage. However, the conjugal bliss between the king and queen of Olympus was sometimes, well, not so blissful. For more information about difficulties in the marriage of Hera and her husband, see the Mythography page devoted to Zeus. Hera is a prominent Greek goddess. She appears frequently in both literature and art, where she is usually depicted as being both beautiful and quite adept at making use of her considerable wiles. These two aspects - her beauty and guile - may be in part attributed to her role on Olympus, for as the wife (and sister) of Zeus, she is the Queen of the Greek gods. As such, she is the patron of marriage for mortals and immortals alike. It is therefore no surprise that Hera plays a part in the oldest of the Greek epics: the Iliad and the Odyssey of Homer, as well as Hesiod's Theogony. The goddess is deserving of much attention, so let us begin by looking at her role as the queen of Olympus.

DODONADodona is situated in northwestern Greece, in the region of Epirus. This ancient sanctuary and oracle of Zeus dates back as far as the third millennium BCE when the "earth mother" was worshipped here. In the early period there were no buildings as such and according to Homer's epic poem the Iliad, (circa 750 BCE) the priests "slept on the ground, with unwashed feet". But Herodotus wrote (circa 435 BCE) that priestesses had replaced the male priests. " These priestesses called themselves doves" (peleiades), this probably comes from the legend of two priestesses from Thebes in Egypt, who were abducted by Phoenicians, to escape they turned themselves into two black doves and flew away. One landed in Libya (and established a similar sanctuary to that of Dodona). When the black dove alighted on a branch of a tree in Dodona it spoke in a human voice, demanding that an oracle be established there. (Another mythological story, this from "Jason and the Argonauts", says that Jason's ship "the Argo" had the gift of prophecy, as the prow had been carved by Athena from an oak tree which was taken from the wood beside the sanctuary of Zeus at Dodona.) In the early fourth century BCE a small temple was built in honor and worship of Zeus, and in the third century the Epirote king Pyrrhus had put together a building program and also inaugurated a festival to be held every four years, with athletic and musical competitions, the building program included various auxiliary buildings, also a wall to protect the oracle and holy tree, around the same period the temples of Heracles and Diona were built, as well as the first theatre which had a stone floor and wooden proscenium. Although Dodona became the religious and political center of northwestern Greece it was never as influential as the oracle of Apollo at Delphi. An invasion by the Aetolians ( 219 BCE) destroyed the buildings of the Dodona oracle, but were rebuilt by the Epirotes with the help of king Philip V of Macedon. The temple of Zeus was made bigger and more splendid, as were those of Heracles and Diona, and in addition a stadium was built. During the Roman conquest the sanctuary of Dodona was once again destroyed (167 BCE) later to be rebuilt in 31 BCE by the Emperor Augustus. The Dodona oracle was used by supplicants until early in the Christian era when the holy tree was cut down (CE 391) and the oracle ceased functioning.The sanctuary of Zeus at Dodona, the oldest oracle in Greece, is currently threatened by highway construction. It was from an oak in Zeus's sacred grove at Dodona that the prow of Jason's ship was built in the myth of the Argonauts and the Golden Fleece. Because the god was said to deliver his oracular pronouncements in the sound of rustling oak leaves, it was only natural that this mythological ship timber had the power of speaking and prophesying. Dodona today is a picturesque and peaceful site in a valley of mountainous Epirus in northwestern Greece. The Greek government had originally planned a major trucking route to pass within a half mile of the sanctuary and its ancient theater, where performances are still given today. Protests resulted in a revised plan to tunnel under the vicinity of the site. But pollution is still a serious threat. To ensure the preservation of this priceless cultural heritage, a local group known as the Friends of Dodona is lobbying for the site to be included in an international registry of protected sites maintained by the International Council on Monuments and Sites

HADESHades is the lord of the dead and ruler of the nether world, which is referred to as the domain of Hades or, by transference, as Hades alone. He is the son of Cronus and Rhea. When the three sons of Cronus divided the world among each other, Hades was given the underworld, while his brothers Zeus and Poseidon took the upperworld and the sea respectively. Hades sits on a throne made of ebony, and carries a scepter. He also has a helmet, given to him by the Cyclopes, which can make him invisible. Hades rules the dead, assisted by various (demonic) helpers, such as Thanatos and Hypnos, the ferryman Charon, and the hound Cerberus. Many heroes from Greek mythology have descended into the underworld, either to question the shades or trying to free them. Although Hades does not allow his subjects to leave his domain, on several occasions he has granted permission, such as when Orpheus requested the return of his beloved Eurydice. Hades possesses the riches of the earth, and is thus referred to as 'the Rich One'. Possibly also because -- as Sophocles writes -- 'the gloomy Hades enriches himself with our sighs and our tears'. Of all the gods, Hades is the one who is liked the least and even the gods themselves have an aversion of him. People avoided speaking his name lest they attracted his unwanted attention. With their faces averted they sacrificed black sheep, whose blood they let drip into pits, and when they prayed to him, they would bang their hands on the ground. The narcissus and the cypress are sacred to him Demeter sat in her new temple at Eleusis and cursed the earth with famine. Seeds would not grow. Plowed fields remained empty. Zeus and the other immortals were worried that this would be the end of mortal life on earth and thus, their worshipers would die. One by one, the immortals begged her to forgive and forget but Demeter was unmoved. Zeus sent Hermes to speak gentle words to Hades and persuade him to let Persephone return to her brooding mother. Hades was sympathetic but he was also intent on keeping his bride. He tricked Persephone into eating a pomegranate seed and by doing so she was forever bound to him. Persephone returned to the world of light to see her mother but her stay was only temporary. Demeter was joyous when Persephone came to her temple and roused herslf from her destructive brooding. But her joy was tempered by the trickery of Hades and the honey-sweet pomegranate seed. The only one who could change Demeter�s heart was her mother. After pleas from Rhea, Demeter lifted her curse and allowed the earth to blossom and be fruitful again. It was decreed by Zeus that Persephone would spend two thirds of the year with her mother and the remaining third with her husband, Hades. Each year when Persephone returns from the underworld, Demeter showers the earth with gentle rain and sweet breezes. Each time Persephone returns to Hades, Demeter hardens her heart and the earth is wracked with bitter cold and harsh winds.

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