Why does an alleged haunting from decades ago still enchant and draw so much attention? It might be because Borley offers so many different attractions. It had romance, mystery, intrigue, and even rumours of more than one murder. To top it off, Borley offered every type of phenomena associated with hauntings. It had poltergeists, seances, apports, voices, footsteps, choirs singing, and a sad little nun. The only thing it didn't have was dragging chains, but it made up for that with a rare exhibit of wall writings. It was truly a case of "something for everyone."
Some people believe Borley
Rectory was fated to be a haunted house from the start. The rectory was built by the Reverend Henry Bull in 1863, but the church at Borley dates back much further. A.C. Henning, the rector in 1936, discovered that the Doomsday
Book told of a Borley Manor prior to 1066, so he concluded a wooden church
was probably also built around that time. Depending on which story is believed, in 1362 Benedictine
Monks built a monastery on the site which would later hold the rectory.
Legend told of a monk from the monastery eloping with a nun from the Bures
nunnery, some seven miles to the southeast. A friend of the monk was to
drive the getaway carriage. They were caught - the monk hanged, and the
nun bricked up alive in the walls of the nunnery. Tunnels supposedly connected
the two locations. Reverend Henry Dawson Ellis Bull became rector
of Borley in 1862. He built a large, brick building the next year. Bull
added a new wing to the already rambling building in 1875. He and his wife,
Caroline Sarah Foyster, eventually had fourteen children. P. Shaw Jeffrey witnessed stone throwing and "other
poltergeist activity" during his visits in about 1885. This marks
the first reported paranormal activity at Borley Rectory. Other unexplained events are scattered throughout
the early years of the rectory. Henry Bull died in the Blue Room of the rectory
May 7, 1892. He was succeeded by his son, also named Henry. The younger
Bull was named "Harry" to avoid confusion with his father. A
nickname for Henry had supposedly been "Carlos." That nickname later became
part of the Borley Legend. On July 28, 1900, three Bull daughters reportedly
saw a figure on a path called the "Nuns Walk" to the rear of
the rectory. They recruited a fourth sister to help greet the stranger,
but the apparition disappeared. On June 9, 1927 Harry died in the "Blue Room"
of the rectory. Earlier, he had said he had "communications with spirits,"
and that he would throw moth balls after his death. The rectory stood empty
for several months. During the autumn of 1927, and while it was still empty,
a local carpenter named Fred Cartwright said he saw a nun four separate
times by the gate. Then, on October 2, 1928, Reverend Guy Eric Smith
and his wife moved to Borley. Soon thereafter, he heard whispers and moans,
including the words "Don't Carlos, don't." While living in the
rectory, the Smiths apparently heard the loud ringing of the doorbell,
noticed keys disappeared, experienced small pebbles being thrown, heard
slippered footsteps, and noticed lights being turned on. A horse-drawn
coach was also claimed to have been seen. The Smiths contacted the Daily Mirror in
June of 1929 asking for help. The newspaper, in turn, approached psychic
investigator Harry Price. The Daily Mirror sent a reporter named
C.V. Wall to the rectory June 10, resulting in the first published report
of paranormal activity. Wall listened to the tales of the Smiths, and
saw a "mysterious light" in the window during his visit. On June 12, Harry Price arrived at the rectory
for the first time, accompanied by his secretary, Miss Lucie Kaye, and
by the reporter. New phenomena included the throwing of stones and other
objects, and the appearance of "apports." Wall said he saw the
nun. Price returned for a second visit June 27. Various
phenomena were reported, including the appearance of a Catholic medallion
and other articles. There was also incessant bell ringing. Despite all
that happened to them, years later Mrs. Smith wrote a letter to the Church
Times saying the house was not haunted. In his book, Poltergeist,
supernatural researcher Colin Wilson guessed this letter "seems to
have been a belated attempt to stem the flood of publicity that followed
the Daily Mirror story." It didn't work. By July 14, 1929, the Smiths moved out "owing
to [the] lack of amenities and the nuisance created by the publicity."
They moved to Long Medford and continued to conduct the parish. They wrote
several letters to Price describing unusual events. The Smiths left Borley altogether by April of 1930,
and on October 16 of that year, Reverend Lionel Foyster, his wife Marianne,
and their adopted daughter Adelaide moved in to Borley Rectory. Thus began
the most famous period in poltergeist history. A period Henry Price referred
to as "the most extraordinary and best documented case of haunting
in the annals of psychical research."
Indeed, Price estimated "that at least two thousand
Poltergeist phenomena were experienced at the Rectory between October 1930
and October 1935." This was during the tenancy of Lionel and Marianne
Foyster. In later years, Mrs. Foyster came up with explanations for how
many of these paranormal events could have happened naturally. There were
at least some phenomena she was never sure about, however, including various
writings that appeared on the walls and on slips of paper that mysteriously
appeared out of nowhere. During the first fifteen months of their tenancy,
Lionel described many unexplained happenings including; bell ringing, the
appearance of Harry Bull, glass objects appearing out of nowhere and being
dashed to the floor, books appearing, and many items being thrown, including
pebbles and an iron. After an attempt at exorcism, Marianne was thrown
out of bed several times. Reverend Foyster and his pretty wife stayed precisely
five years in the "Most Haunted House in England." Some have
said it was the nightmares that chased the Foysters away from the huge
rectory in Suffolk. Was it really the ghost of a nun or a headless coachman
that drove them away? Shortly after Lionel died, Marianne married an
American G.I. and a year later left England for America. Before she left
England and the memories of Borley Rectory, she adopted me as a "war
baby." I never knew about the most haunted house in England until
after my foster mother died at the end of 1992. I have now turned my full
attention to studying this most famous paranormal site. My research has
spanned three continents and several unpublished manuscripts and letters.
I have been privileged to see documents not available to other researchers,
and lived with the most famous resident of Borley longer than anyone else.
This inquiry will continue until I have been able to piece together the
entire mosaic of what really happened at Borley Rectory. My research has been compiled into several CD-ROM books. Contrary to popular belief, the Foysters were not
frightened away from Borley. They left only because Lionel's ill health
made it impossible for him to continue his work. The Foyster incumbency
has been attacked and even vilified from many angles. To eliminate the
five year period they were in residence still leaves over 130 years of
unexplained paranormal activity. In a 1938 letter to the BBC, Price admitted,
"the Foysters play a very small part - so far as we are concerned
- in the Borley story." After the Foyster's left, the phenomena continued.
Although the presence of Marianne seemed to precipitate the most paranormal
activity, unexplained events occurred at Borley before and after
the Foyster incumbency. Price said "Every person who has resided in
the rectory since it was built in 1863, and practically every person who
has taken the trouble to investigate the alleged miracles' for himself,
has sworn to incidents that can only be described as paranormal."
Price had an opportunity to study the haunting
further when no one could be found to live in the rectory. After leasing
the empty building for a year, he advertised in the newspaper for unscientific
investigators who would spend several nights in the abandoned building.
The lease began in June of 1937, the eight-year anniversary of his first
visit. Little - if any - poltergeist activity was witnessed during this
year-long study. The most common occurrence was the movement of objects
out of their documented locations, and the sounds of footsteps. A mysterious
coat appeared, but no "sightings" were observed. Some witnesses
felt a sudden chill outside the Blue Room, and certain parts of the house
were consistently more cold than others. After Price's study group left, the house was eventually
purchased, but was shortly thereafter consumed in flames. The new tenant
was stocking some bookcases February 27, 1939, when a lamp overturned.
Witnesses watching the blaze spotted ghosts in the windows. The site was
razed in 1944. With the scores of witnesses and thousands of events
taking place at Borley, could the place really be haunted? Ghost historian
Peter Underwood said in his autobiography, No Common Task, "Ninety
Eight percent of reported hauntings have a natural and mundane explanation,
but it is the other two percent that have interested me." If only
two percent of the alleged happenings at Borley during the five year Foyster
incumbency were real, there were roughly 40 unexplained phenomena. Marianne
tried to explain away most of them, but even she couldn't dismiss everything.
Price summed up the feelings of many about Borley
when he told Eric Dingwall in 1946, "if you cut out the Foysters,
the Bulls, the Smiths, etc., something still remains." Indeed, to this date, something mysterious and
unexplainable still remains in this remote country valley called Borley.
Send eMail to - Joseph Lynn Oliver
A former headmaster of Colchester Royal Grammar School said he saw a nun
several times about 1885-86. In 1886, a nursemaid by the name of Mrs. E.
Byford left the rectory because of ghostly footsteps.
