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OTTAWA
(CP) - There is nothing inherently wrong with human cloning and Canada
should not ban it, says a prominent ethicist.
Tim
Caulfield, research director of the University of Alberta's Health Law
Institute, is one of the first reputable researchers in Canada - if not
the first - to publicly oppose a ban on cloning people.
He sees
nothing wrong with using reproductive cloning - made famous by Dolly the
sheep - to produce an individual genetically identical to another person.
Those who
argue cloning is offensive to human dignity are in effect adopting a view
that humans are no more than the sum of their genes, Caulfield suggested
in an interview Wednesday.
''I
believe that human beings are so much more than just their genes.''
Caulfield
acknowledged that there are important safety concerns associated with
cloning people - for example, clones might be more susceptible to cancer
or some other medical condition. But that indicates a need for oversight
by a government agency, not a criminal ban, he said.
''With a
criminal law against cloning . . . we're casting a possible chill over
possible scientific inquiry that may be beneficial. When you have a
criminal law, it sends a strong symbolic statement.''
Canada is
one of the few advanced countries that currently has no ban on human
cloning, either for research purposes or for reproduction.
The
federal government is grappling with how to regulate new genetic
technologies, and legislation is expected during the current mandate.
Margaret
Somerville of the McGill Centre for Medicine, Ethics and Law, supports a
clear prohibition on replication of humans through biotechnology.
She said
the aversion of most Canadians to cloning - verified by public opinion
polls - is well-founded.
''I think
it carries great dangers apart from being inherently wrong. Just because
we can do it doesn't mean that we can assume it's fine to go ahead.''
She said
some people want to produce replicas of themselves, but that creates many
problems, including that the cloned child would lack opportunities for
normal bonding.
Somerville
doesn't buy the mad scientist scenario, where some renegade creates an
army of Hitlers, but sees the reaction of most people as a warning signal.
''I think
our fear is justified here, of what kind of people would we become, what
would it mean to be human, what kind of world would we create, if we did
this?''
Somerville
also opposes permitting the cloning of embryos for research, as Britain
has proposed to do.
Under the
British regime, research embryos would not live more than a couple of
weeks.
''I have
grave reservations about how hardened we might become, to what we're
prepared to do to human life, if we start using human embryos as just
another thing, another product, as . . . a human organ manufacturing
plant.''
Caulfield
likes the British proposal. He doesn't think cloning would become
widespread even if it were permitted.
''I
really think by creating simplistic prohibitions against cloning, you're
giving legitimacy to the hyperbole that surrounds the genetic
revolution?''
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