The real essence of the Jewish creed is not the Old Testament as
such, not the Pentateuch, or the Book of Moses, but the basic creed
as set forth in the Talmud. To the outside world, the Jews profess to
be attached to the Old testament. Again, this is partial deception
and also a partial smoke screen for their real program. When Jewish
boys and girls reach the age of thirteen, it is not the Old
Testament that they pursue, look to for guidance, but by this time
they have a completed a thorough study and indoctrination course of
the Talmud. It is their real Bible.
The Jews claim that whereas Moses received the written law from God
on Mount Sinai on tables of stone, he also received interpretations
of it, or the "oral law," at the same time. They claim this is the
reason why Moses remained so long on the mountain, since God could
have given him the written law in one day. Whereas all this again is
so much fiction and Jewish invention, nevertheless it is significant
to note their explanation of the origin of their creed.
Moses is said in turn to have transmitted this oral law to Joshua;
Joshua in turn supposedly transmitted it to the seventy Elders;
these Elders then passed it on to the Prophets, and the Prophets to
the Great Synagogue. The Jews then claim it was later transmitted
successively to certain Rabbis until it was no longer possible to
retain it orally and they began to put it down in writing.
This again is their mythical explanation of the origin of their
sacred creed. It is, of course, not based on any fact. Like the rest
of their self-concocted history, it is pure myth. It is very
doubtful whether characters such as Moses or Joshua even existed.
Nevertheless, going back to historical sources, it is well know that
before the advent of Christianity, schools existed in Palestine in
which "sacred: Jewish literature was taught. The commentaries of the
doctors of law were noted down on charts and lists as an aid to
memory, and these collected together formed the beginnings of the
Jewish Talmud.
There is a long history from here on out as to its compilation and
its growth to the present day Talmud. I do not want to take up the
space to go into all the complicated machinations that took place in
order to build it up to its present huge volumes.
Suffice it to say that the Mischnah is the foundation and the
principle part of the whole Talmud. This book was accepted by the
Jews everywhere and was recognized as their authentic code of law.
With the passing of time, the interpretations of this code increased
and disputations and decisions of the doctors of the law concerning
the Mischnah were written down. These writings, which were
interpretations of the law, constitute another part of the Talmud
called the Gemarah. In total therefore, these two parts, namely the
Mischnah, which serves as the text of the Jewish law, followed by
the Gemarah which serves as an analysis and interpretation of that
law, constitute the Jewish Talmud.
By the year 500 A.D. the Talmud was more or less compiled in its
present form. Even at that time there were two main Talmuds used by
the Jews, one was the Palestinian Talmud, and the other was the
Babylonian Talmud, of which the latter, the Babylonian Talmud, was
the more comprehensive. It was not compiled by any one person nor at
any one time, but many prominent Jewish leaders labored over it for
many years.
The Babylonian Talmud is the one that is today accepted by the
majority of Jews, but not all. When we refer to the Talmud in this
chapter, we will be talking basically about the Babylonian Talmud.
Thus the Mischnah, the Gemarah, Tosephoth, and the Perusch
Hamischnaioth of Maimonides, all collected into, constitute a vast
work which is called the Talmud. The complete Talmud contains sixty-
three books in five hundred and twenty-four chapters.
It is this vast piece of literature, which contains much trash and
also much filth, that has nevertheless woven into, and throughout
the length of it, the basic Jewish teaching. It lays down the line
for the destruction of the Gentile peoples of the world with all its
wealth, the enslavement of all peoples. It basically contains all
the Jewish laws in their relationships between each other, and also
in relationship of the Jews towards the Gentiles.
The Talmud also contains much detailed advice about the use of
fruits, seeds, herbs, trees, etc. It goes into much detail about
Jewish festivals, about when they are to begin, when they are to be
ended and how they are to be celebrated. It has a voluminous amount
of law treating the subject op marriage, and repudiation of wives,
their duties, relationships, sickness and many other subjects in
this field.
The fields that it covers is almost unlimited. It takes in the
penalties and compensations in regards to damages, It makes a big to
do about sacrifices and sacred rites and holy days. It also goes
into the subject of purifications in great detail.
The Talmud further goes into great length about the laws
themselves., It has a treatment of laws concerning buying and
selling, laws concerning real estate and commerce. It goes into the
treatment of courts and their proceedings and the punishment of
capital crimes. It also deals the different kinds of oaths and the
breaking thereof. It has a collection of traditional laws and
decisions gathered from the testimonies of their distinguished
scholars and Jewish teachers.
The books go on and on. There is hardly a subject that is not
covered as far as the life of a Jew is concerned. Much of it is
trivial, much of its tremendously boring. Nevertheless, threaded
throughout the Talmud is the basic philosophy and creed of the Jew
himself that makes such a dangerous parasite to every society he
bores into.
It is not my purpose to spend too much time on the massive detail
embodied in the compendium of the books of the Talmud. Suffice it to
say that this work has always been regarded by the Jews as holy.
They have also held it, and still hold it, as more important that
the so-called sacred scriptures. The Talmud itself shows this very
clearly. In one part it says "Those who devote themselves to reading
the Bible exercise a certain virtue, but nor very much; those who
study the Mischnah exercise virtue for which they will receive a
reward; those, however, who take upon themselves to study the
Gemarah exercise the highest virtue."
In another part of the Talmud it says "The Sacred Scripture is like
water, the Mischnah wine, and the Gemarah aromatic wine."
The following is a well-known and highly praised opinion in the
writings of the Rabbis: "My son, give heed to the words of the
scribes rather than to the words of the law." In other words, the
young Jew being trained for his prospective role and part in the
Jewish world conspiracy is told over and over again that he musty
pay close attention to the teachings of the Talmud rather than the
written law of the Old Testament itself. Whereas both are part of
their underlying religious creed, the teachings of the Talmud
prevail and are predominant.
Throughout the Talmud the word Goi is used in referring to the
Gentiles and in particular to the White Gentiles and the Romans.
This is their derogatory term for the word cattle, or beast, and is
sometimes spelled Goyim. From early childhood the Jews are taught
that a Gentile, any Gentile, is a beast and is to be treated the
same as they would treat cattle. Interwoven throughout the teaching
of the Talmud is the idea of hostility and hatred towards the Goyim.
Although the Talmud was not compiled until the year 500 A.D., much
of it was written before the Christian era and at the time when Rome
was at its height. The policy of the parasitic Jews from time
immemorial has always been to vent their fiercest hate against the
dominant and prevailing White power structure. It is therefore not
surprising that much of the hate in the Talmud is directed against
Rome directly.
When Babylon was at its height their most violent hatred was
directed against Babylon. After they had destroyed Babylon their
most vehement hatred was directed against the Romans. As always the
Jews invade and disperse themselves throughout a healthy White
productive society. Then they scream persecution. They called the
Romans tyrants. They claimed that the Romans held captive the
children of Israel. The Jews frantically exhorted their people that
only by the destruction of the Romans would the Jews be freed from
what they call their fourth captivity. They urged therefore, that
every Jew was bound to do all that he could to destroy this impious
kingdom of the Edomites (Rome), which ruled the whole world.
Since, however, it is not always and everywhere possible to effect
this extermination of the Goyim, the Talmud orders that they should
be attacked at least indirectly, namely by injuring them in every
possible way, and by thus lessening their power, help towards their
ultimate destruction. Wherever possible, a Jew should kill the
Goyim, and do so without mercy, the Talmud says.
Their hatred for Rome knew no bounds,. They say that the Princetom,
whose chief city is Rome, is the one to be hated most of all by the
Jews. They call it the Kingdom of Esau, and of the Edomites, the
Kingdom of Pride, the Wicked Kingdom, Impious Rome. The Turkish
Empire is called the Kingdom of the Ismaeklites which they do not
wish to destroy. The Kingdom of Rome, however, must b exterminated,
because when corrupt Rome is destroyed, salvation and freedom will
come to God's Chosen People. So says the Talmud.
As we all know, destroy Rome they did. The weapon that was
instrumental in destroying Rome was the suicidal Christian teachings
that the Jews perpetuated upon the White Roman civilization.
The Talmud further says "Immediately after Rome is destroyed we
shall be redeemed." Translated from the Jewish jargon this means
that as soon as they have destroyed Rome that they will be supreme.
History shows that after the Jews destroyed and disintegrated Rome
with their suicidal teachings, the White Man has never regained
control of his own destiny.
The destruction of Rome was not the end of the Jewish program by any
means, of course. A Jew, by the fact that he belongs to the Chosen
People and is circumcised, possesses so great a dignity that no one,
not even an angel can share equality with him, so says the Talmud.
In fact he is considered almost the equal of God. "He who strikes an
Israelite" says Rabbi Chanina "acts as if he slaps the face of God's
Divine Majesty." A Jew is always considered good, in spite of
unlimited sins he may commit; nor can his sins contaminate him, any
more than dirt contaminates the kernel in a nut, but only soils its
shell. A Jew is always looked upon as a ma; the whole world is his
and all things serve him, especially "animals which have the form of
men."
In legal matters "A goi or a servant is not capable of acting as a
witness." Furthermore, a Jew may lie and perjure himself to condemn
a Goyim. About this the Talmud says further "Our teaching is as
hollows: When a Jew and a Goi come in to court, absolve the Jew, if
you can, according to the laws of Israel. If the Goi wins, tell him
that is what our laws require. If, however, the Jew can be absolved
according to the Gentile law, absolve him and say it is due to our
laws. If this cannot be done, proceed callously against the Goi, as
Rabbi Ischmael advises."
In any case, their war against the Goyim is relentless. They quote
the Proverbs 24:6 "By wise counsel thou shalt war against them" and
the Talmud then asks the question further by what kind of war? "The
kin do war that every son of man must fight against his enemies,
which Jacob used against Esau by deceit and trickery whenever
possible. They must be fought against without ceasing, until proper
order can be restored. (Restoring order to the Jews means the final
Jewish tyranny over the world.) Thus it is with satisfaction that I
say we should free ourselves from them and rule over them."
So much for quoting from the Talmud. By its sheer length of volume
it hides most of the vicious and insidious material from the eyes of
the Goyim. It is only by the intense and lengthy study followed by
the Jewish teaching that the whole import f the deadly program is
revealed. It is not my intention to even partially review such a
lengthy volume of books.
Suffice it to say it is a detailed program for binding the Jews
together under a code of laws and a long term program fro the
destruction of the White Race. The final aim is the complete
destruction of the Gentiles and the domination of the Gentile world
of which the White Race is their most hated enemy.
I will further expose the contents of the Talmud by going into more
detail in the chapter on the Protocols of the Elders of Zion. Since
the Protocols spell out more clearly and in concise essence the
teachings of the Talmud, more space will be devoted to them.
In summation, outside of what I have already quoted about the
Talmud, the Protocols and the Communist Manifesto pretty well cover
the entire ground of the Jewish program for the enslavement of the
world. The protocols and the Communist Manifesto themselves are
nothing more than a distillation of the teachings of the Talmud. The
Talmud came first, and it is in itself the supreme Jewish master
plan overshadowing all other Jewish books.
Also from N.E.R, this is an excellent view into the mindset of the
Jews. Any Gentile who does not hate Jews cuts their own throat.
-The Talmud