Abstract
This thesis takes as its subject the wise fool and the implications of
this character on the nature of wisdom. In
both history and literature this character has been prevalent.
I argue that the reason this character is a popular one is not just for
irony’s sake, rather the intuitions about the fool’s wisdom are genuine
ones, based on proper reasons. The
goal of this thesis is both to make explicit what it is about the nature of the
fool that may give insight into wisdom and what the implications are for wisdom
if folly itself can be seen as wisdom.
I shall be looking at three forms of fools, following in part the
Elizabethan distinction and shall also look at their associated wisdoms.
I will start with the natural fool, continue with the insane fool and
finish with the artificial fool. I
will be arguing that the wisdom of folly contrasts with the mainstream Western
wisdom tradition in that it does not take reason and knowledge as the ultimate
basis for wisdom. Rather, the
wisdom of folly looks to states outside rationality for guidance towards wisdom.
I will be arguing that the natural fool possesses wisdom though being
pre-rational. I will question whether it is possible for a normally
rational agent to possess the wisdom of the natural fool. I will turn to the insane fool to clarify the wisdom that can
occur in the irrational and also to question further whether it is possible to
possess wisdom based outside rationality and still be a rational agent.
I shall finish with the artificial fool who, I claim, takes the wisdom of
natural and insane fools as exemplars in the search for wisdom and in
reconciling the wisdom of the natural and insane fools with rationality manages
to exceed the wisdom possessed by both. In
addition, by being a normally rational agent, the artificial fool helps to show
how mainstream wisdom and the wisdom of folly can be reconciled.