Some of you may not know of the pagan ritual of Beltane. Many Christians also celebrate May Day by dancing around a garland pole, or May Pole. I remember as a child my mother told me of how they would celebrate May Day.
a May Day Garland
I've brought you a bunch of May, before your door it stands
It's well set out and well spread about by the work of our Lady's hands
It's well set out and well spread about by the work of our Lady's hands.
This morning is the first of May, the primest of the year
So Ladies all both great and small I wish you a joyful cheer
So Ladies all both great and small I wish you a joyful cheer
The clock's struck one, I must be gone no longer can I stay
If I should live to tarry again I'll call another May
If I should live to tarry again I'll call another May
Kipling: Oh, do not tell the Priest our plight,
Or he would call it a sin;
But we have been out in the woods all night,
A-conjuring Summer in!
It officially begins at moonrise on May Day Eve (April 30), and marks the beginning of the second half of the ancient Celtic year. It is the Beginning of the Mother's rule and is one of the two most important Sabbats of the year. This festival is the counterpart of Samhain or All Hollow's Eve. This is the compliment of Samhain, the other time in the year that the veil between the Earth and the Otherworld is thinnest. At Samhain the Otherworld visits us, at Beltane we can visit the Otherworld.
All fires were extinguished on the eve of Beltane. This is one of the fire festival at which Balefires would be started across the country with a new fire that had been started by The Druid. All hearths would be rekindled with the fresh flame at sunrise. Actually the preparation for Beltane would start a few days before it, with the gathering of the nine sacred woods used for the kindling of the fire. At dawn the Bel-fire or Need-fire would be started and then torches lit from it to be carried home to relight the hearth fires.
According to Robert Graves the Beltane need fire was kindled by drilling an oak plank with specific incantations and the fire had special properties. According to Irish traditions the first Beltane fire was suppose to be lit by the High King, then all the others were lit. A "little voice" tells me that the fires were lit by the Head Arch Druid and the other "fifths" or kingdoms were lit in a East, West, South, and North direction, by their Arch Druids or Lords of the area to form a circle of protection around the Island.
It is celebrated as an early agricultural festival accompanying the first turning of the herds out to wild pasture. The rituals were held to promote fertility. The cattle were driven between the Belfires to protect them from ills and to ensure fertility. Contact with the fire was interpreted as symbolic contact with the sun. People also jumped the fire for fertility and prosperity.
It was a time of fun and games. The time of planting is finished and a time of waiting has begun. The Beltane Games were a time to test the young warriors against each other in friendly matches, archery contests, feasting, dancing, story telling and a chance for people to get together.
It is also considered as the coming together of the God and Goddess in fertile union to add new life to the crops and hasten their growth. "Beltane" means "Fire of Bel", the Sun God who's accession feast we now celebrate. Bel or Belinos being associated with the Apollo and Baal. As a Side note Bel, Belinos, Balor or Belenus are traced back to Baal, they all mean Lord. They are more of a Fire God than a solar god. Also the Irish and Scottish word for the sun is "grian", another is "Mor", they are both feminine. So the Irish and Scots both thought of the Sun as female, a giver of life.
As summer begins, weather becomes warmer, and the plant world blossoms, an exuberant mood prevails. It is a time of unabashed sexuality and passion. Young people spend the entire night in the woods "a-maying", and dance around the phallic Maypole the next morning. Older married couples may remove their wedding rings (and the restrictions they imply) for this one night. May morning is a magical time for "wild" water (dew, flowing streams, and springs) which is collected and used to bathe in for beauty, or to drink for health.
Some Beltane traditions are: Make a rope out of the tail hair of Cattle and drag it in the dew chanting "Milk of this one down, milk of that one up, into my own big pail" to ensure a good milk supply. Bannocks cakes made with milk, eggs and oatmeal by hand and not suppose to come into contact with steel were made up unlit the end of the 19th century. To stop enchantments from fairies rowan cross' were hung and people and animals sprinkled with water from sacred wells. The rowan branch is hung over the house fire on May Day to preserve the fire itself from bewitchment (the house fire being symbolic of the luck of the house.
The May Queen (and often King) is chosen from among the young people, and they go singing from door to door throughout the town carrying flowers or the May tree, soliciting donations for a merrymaking in return for the "blessing of May". In some rituals, a King and Queen May symbolize the male and female principles of productivity. This is symbolic of bestowing and sharing of the new creative power that is stirring in the world. As the kids go from door to door, the May Bride often sings to the effect that those who give will get of nature's bounty through the year.
In parts of France, some jilted youth will lie in a field on May Day and pretend to sleep. If any village girl is willing to marry him, she goes and wakes him with a kiss; the pair then go to the village inn together and lead the dance which announces their engagement. The boy is called "the betrothed of May."
Branches and flower were brought back and woven into garlands of intersecting hoops with two balls dangling within the circle. It was supposedly made out of rowan and marsh marigolds. This is still done in some Irish villages today. Also staying up all night and dancing among the crops was traditional. Some say that is were the tradition that witches fly on broomstick came from. That the old pagans use to dance with phallic staffs and jump as high as they could because that was as high as the crops would grow.
The last known public Beltaine festival was held on Arran was as late as 1895. The Beltaine fires and festivals went on all over the Scottish Highlands until the mid-nineteenth century. Beltaine rites still are carried over at several places today. The famous Cloutie Well (the Blue Well or Well of youth) on Culloden moor in Inverness-shire is still visited on the first sunday of May and strips of cloth are still left there on the trees. Arthur seat in Edinburgh, people still climb to the top of this summit to watch the May sunrise.
The Christian religion substitute for Beltane was celebrated as "Roodmas". In Germany, it was the feast of Saint Walpurga, or "Walpurgisnacht". Later when the Christian church took over the Beltane observances, a service was held in the church, followed by a procession to the fields or hills, where the priest kindled the fire and blessed field and animals.
The astrological date for Beltane is around May 5 when the sun reaches 15 degrees Taurus, this was the original time of the Sabbat. It is believed that Beltane was not adjusted when the calender was recalculated and it should be closer to that date. This is a "power point" in astrology and is shown in the Tarot as the Bull in the cards World and Wheel of fortune.
Hawthorn, Whitethorn or May is the Goddess tree whose white flowers indicate the time of Beltane, the Good Fires, which burn away the evils of winter and signal the start of the Goddess' reign again. Thorns are protective trees and Whitethorn, Quickthorn and Hawthorn are all sacred to the Goddess. The Celtic letter name was Uath. There was a strong taboo on breaking hawthorn branches or bringing them into the house except on May Day. Then sprigs are cut for the Goddess. This taboo is still strong for the Irish for they loath to cut a lone hawthorn, a fairy tree.
Sycamore is a God tree and has a long magical association, for its leaves are often those shown on foliated heads of the God of Nature, Jack in the Green, found as a pub sign and in old churches. The wood is used green for craving and is often used for Welsh "love spoons" given as tokens of betrothal at around May Day. The phallic May Pole were put up on many a village green as folk celebrated the marriage of the White Goddess (Marian) to the Green Man or Robin Hood.
A few of Baltaine's Historical/mythological events are from the ancient Irish 'Book of Invasions', the first settler of Ireland, Partholan, arrived on May 1st; and it was on May 1st that the plague came which destroyed his people. The landing of the Tuatha De Danaan in Ireland and years later, the Tuatha De Danann were conquered by the Milesians on May Day. In Welsh myth, the perennial battle between Gwythur and Gwyn for the love of Creudylad took place each May Day; and it was on May Eve that Teirnyon lost his colts and found Pryderi. And Queen Guinevere's 'abduction' by Meliagrance.
May is named in honor of the goddess Maia, originally a Greek mountain nymph, later identified as the most beautiful of the Seven Sisters, the Pleiades. By Zeus, she is also the mother of Hermes, god of magic. Maia's parents were Atlas and Pleione, a sea nymph.
One of the 4 major Sabbats, Beltane represents the divine union of the God and the Goddess. The Goddess is now in her Mother aspect, and it is from her womb that all life will Spring. This Sabbat is primarily a fertility festival. Beltane is a time of self-discovery, love, union and developing your potential for personal growth. It is also a time of great magick, and a good time for divinations of all types.
Beltane is also known as Bealtaine, May Day, Walpurgisnacht, Walpugis Eve, May Eve, Rudemas, and Celtic Summer and occurs on May 1st.
Symbols used to represent Beltane are: fresh flowers, mirrors, May Poles, chalice, butterchurns, eggs, and daisy chain.
Foods in tune with Beltane are: foods from the dairy, sweets of all kinds, honey, oats, oatmeal or barely cakes, foods from all red fruits, such as cherries and strawberries, and green herbal salads.
The plants & herbs associated with Beltane are: primrose, yellow cowslip, roses, birch trees, rosemary, bluebells, daisies, marigolds, lilacs.
For Beltane incense and oils you can use any of the following scents, either blended together or alone: frankincense, lilac, passion flower, rose or vanilla.
Colors associated with Beltane are: red, white, green, dark yellow, all colors of the rainbow spectrum.
Stones associated with Beltane are: bloodstones, sapphires, emeralds, rose quartz.
Animals and mythical beasts associated with Beltane are: goats, rabbits, honey bees, faeries, pegesus, satyrs, giants.
Appropriate Beltane Goddesses are: all Virgin-Mother Goddesses, Goddess of Song & Dance, Flower Goddesses, Goddesses of the Hunt, Fertility Goddesses. Some Beltane Goddesses are: Aphrodite (Greek), Artemis (Greek), Venus (Roman), Rhiannon (Welsh), Xochiquetzal (Aztec), Freya (Norse), Ariel (English), Var (Norse).
Appropriate Beltane Gods are all Gods of the Hunt, Fertility Gods, Gods of Love, Young Father Gods. Some Beltane Gods are: Cernunnons (Greco-Celtic), Robin Goodfellow (English), Puck (English), the Great Horned God (European), Cupid/Eros (Greco-Roman), Manawyddan (Welsh), Beltene (Irish-Scottish), Pan (Greek).
Altar decorations can consist of: a small May pole, a phallic-shaped candle, a daisy chain, and springtime wildflowers.
Traditional activities during Beltane consist of: wrapping the May pole, blowing horns, gathering flowers, the Great Rite - the symbolic sexual union of the Goddess and God.
Taboos during Beltane are: giving away fire, giving away food.
Spellwork can be for: fertility, love, spiritual communion/closeness with deity, safety, prosperity, and conservation.
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