This chapter is simply a summary of much of the information elaborated on in the main body of this work, including those chapters dealing with the Hindu origins of the names of deity in Judaism, and with the Sanskrit etymological origins of the names of the deities and tribes that existed in ancient Judaism.  Students of ancient Judaism are well aware that  some scholars since ancient times have recognized the Hindu elements in ancient Judaism.  This is easily confirmed by consulting the Theosophical Glossaries on line, as well as websites such as viewzone.com, and the archives of Hinduism Today, and Sword of Truth, both of which are on line. Voltaire recognized this relationship to be true, as have some Jesuits of the Roman Catholic Church who likened the Jewish  Ilbrahim, or Abraham, and his mate Sarah to the Hindu Brahma and his mate Sarasvati.

   The reason why these facts are not searched out honestly by orthodox scholars in the religions of Judaism, Christianity and Islam, is that this information would not only threaten, but destroy, the very orthodoxies they defend.
 

                               The Name Jah has A Sanskrit Origin.

     Signifying God in Hebrew, and a word which is used in numerous names in the Old Testament, the word Jah in Sanskrit refers to Sthana, an attribute of God in general, meaning everlasting, or continued existence. It is an attribute of Shiva in particular, who is also known as Sthenu.  All the nations whose names end in Stan in Asia, such as Afghanistan, Pakistan, Uzbekistan, have an ancient Shaivite origin.

     Jah also refers  to Simha, an incarnation of Krishna. (See the Cologne
Digital Lexicon: Sanskrit  and English, on the web.)  Just as they are now, Shiva and Krishna were the two main male deities worshipped by mainstream Hindus at the time Judaism was being formed.
 

   The word Hu in ancient Hebrew, part of the word Jehu, meaning Jehovah, in
Sanskrit refers to the names Jehovah, Jehudi, Sarasvati and Jihvati (Cologne Digital Lexicon). Jehudi means Jew in Ancient Hebrew, Sarasvati is the source of the name of Sarah, the wife of Abraham, and Jihvati contains the root of Geba or Gevah, a city in Palestine.
 

   The Shabbath, the ancient Hebrew name for the Sabbath, is named after Sheba, a transliteration of Shiva.  The variants of Sheba are Seba and Saba. The connection between Saba, a name of Shiva, and the Sabbath is easily seen by English speaking people.
 

      The name of the pillars erected to God in the Old Testament contains Shiva's name: masseva (or matseba).  The pyramids and stelae of Egypt are described by essentially the same word. Seb was the Lord of the Earth in ancient Egypt. The pillars were erected to Shu and his son Seb, who is Seba of the Ethiopians, Sheba of the Hebrews and Shiva of the Hindus. The most notable culture still erecting the lingam pillars is that of the Shaivites in India. The Sphinx may in fact be the Egyptian form of Simha, the lion-man incarnation of Krishna.
 
 

  God speaks out of pillar of fire to Moses just as Shiva speaks out of a pillar
of fire to Brahma and Vishnu in the Lingam Purana.
 

                                       Saba of the Sabaoth is Shiva.

  The Lord of Hosts, the military God of the ancient Jews, has the Hebrew
name of Sabaoth, and the name Saba is a name of Shiva.
 
 

   The name Shavu ot (the Jewish Feast of Weeks and the Christian Pentecost) contains the name of Shiva. One of Shiva's attributes is having tongues of fire.  Tongues of fire descended on the disciples of Jesus on Pentecost day.  Tongues of fire are the attribute of the Deity of the Ethiopic Book of Enoch. The ancient Ethiopians venerated Shiva as Sheba, aka Saba and Seba.
 

                       The Feast Day T' ub Shevat also has a Shiva root.

  So too does T' ub Shevat, the Jewish Feast of Trees, contain the name of
Shiva.  Shiva is known to Hindus as Lord of the Trees. The Ethiopic Book of Enoch elaborately portrays God as a the Creator of trees, for shade, food, spices. God to the ancient Ethiopians was Sheba, Seba, or Saba, all of which are variations of the name of Shiva.

     A number of Hebrew words with the Sheva (a transliteration of Shiva) root
have to do with destruction.  The Hindu Shiva is known as the Destroyer, Brahma the Creator, and Vishnu or Krishna the Preserver in the Hindu trimurti or trinity.

   Hara is a name of Shiva as the Destroyer, and the hara root is used to mean
destruction in a number of Hebrew words. Hara is also the root of the name of the city Haran, Abraham's home, of the ancient Jewish house Beth Haran, as well as the root of Harappa, an ancient Shaivite city center in India. Terah, Abraham's father, named one of his sons Haran.
 

                     Isa, the root of Isaac and Isaiah, is a name of Shiva.

   Isaac, meaning God laughed, is named after Isa, which is a name of Shiva,
who is also known as Isana and Ishvara. There are literally a multitude of Old Testament names using Isa as a root, as we shall see in the section "Shiva in the Old Testament Hebrew."
 

                Kali, the mate of Shiva, is pervasive in the Old Testament.

    Kal Israel, All Israel, and Kal Law, meaning bride, are named after Kali, the mate of Shiva.  A city in Palestine is named Chali (or Kali). Collossia and the Collossians, relevant in New Testament times are named after the Divine Parents or Divine pair, Kal (or Col) and Osseo, a name of Shiva, as is Colhozeh, i.e. Kal Hosea or Kal Oseo.

  The name of Ummah, or Uma, Oseo's consort, means people, community and nation in ancient Hebrew.  Uma is the name of a city in ancient Palestine.  Just as Christian monastics call themselves the brides of Christ, the original Jews regarded themselves, the Jewish nation, as the bride of Shiva, Kal Israel. Kal Law means bride. And Uma means nation.  Similarly, in the western hemisphere in the Yucatan, where Shiva was venerated as Zuiva or Sui va, the people called themselves Maya, which is another name of Shiva's mate.
 

                           Canaan was named after Krishna or Kannan.

    Kannan, a Tamil name of Krishna, is the source of the name of Canaan, the promised land of milk and honey, favorite foods of the Hindus since the ancient days of the Vedas. Krishna or Kannan is a  champion of vegetarianism.  All students of the Old Testament know that the attitude towards Canaan changes, from being a place of refuge, the promised land of milk and honey to being a place where the Israelites must fight the Canaanites. The change in attitude occurred because the cattleman cult taking over Judaism did want the mainly vegetarian Canaanites to be looked on favorably.
 

                              Chanukka is named after Kana or Krishna.

   The name Chanukka comes from El Kana, a shortened form of Kannan, a Tamil Hindu name of Krishna (see Michael Jordan's Encyclopedia of Gods).  El Kana is used in the Decalogue, or the ten commandments.  "I am El Kana. Thou shalt have no other gods before me."
 

                Simhat Torah was named after Simha, who is Krishna.

   Simhat Torah (Rejoicing with the Torah) is named after the man-lion
incarnation of Krishna named Simha and the source of the term the "Lion of Judah."
 

                          Cain was originally considered an Avatar.

    Cain was originally a hero of epic proportions among the earliest Jews. He had a shining birth and was an avatar of vegetarianism in "Vita et Adae," and "Moses Apocalypsis." Other apocryphal accounts of Adam and Eve and their family can be found in R. H. Charles' Apocrypha and Pseudoepigraphia of the Old Testament. The volume also contains the Ethiopic Book of Enoch which contains a portrayal of Noah far different, far more pure, than that of Noah in the Old Testament.

    The term Kanna im in the Talmud, which contains the Cain or Kan root, means zealot and avenging  priest, which perfectly describe the actions of Cain, who destroyed a killer of God's sacred creatures.   The Chan root in ancient Hebrew almost invariably means "favored of God." There is no need to relate the name Cain strictly to the ancient Hebrew Ka in.

     Both Krishna aka Kannan and Shiva were known as Pasupati, or Lord of Creatures, and preached vegetarianism.  The Canaaneans or zealots in the New Testament were of this lineage.  See Robert Eisenman's James the Brother of Jesus for an extended analysis of the term kanna im.
 
 

     Two of the mysteries of the Bible are why the names of Abel and Job are connected with negativity, since they are both supposed to be virtuous men (even though both break the original vegetarian covenant between Deity and humanity in Gen. 1: 29).  The  name Abel, Ab-El, like the word Abnormal, Ab-Normal, means a negation of, an obscuring, a making dense of, El, which signifies Deity. That is why the name of Abel is associated with sorrow, lamentation. Abel is the first clearly recorded killer in the Torah (though by inference, the animal skins in paradise, a place that knew no death previous to the fall of Adam and Eve, suggest that animal sacrifice was the original sin.) By killing God's creatures and eating corpses, Abel obscured God's will and promoted disease and infirmity.  Even in the Peshitta Aramaic we see Abel's name linked with what is diabolic.  The name Abel is the most likely source of the English world Evil.
 
 

    Orthodox scholars attempt to explain the fact that the name Job is associated with Satan or the adversary, the persecutor, as having come from now unexplainable vagary in antiquity, and that the association is meaningless. Those who understand the Hindu and vegetarian origins of Judaism, however, will understand why the dialogues of Job point to the fact that Job's interrogators constantly advise Job to accept his suffering as a karmic result. of his having sacrificed animals.

    The Book of Job should be studied as a classic example of how a work considered to be the result of divine inspiration has been revised.  For those who understand that Judaism was originally a religion that was primarily Shaivite, the dialogues in Job, which refer directly to Leviathan and Behemoth from the Book of Enoch, also share the morality of Enoch, a morality which denounces all bloodshed, whether of other creatures or of animals.
Job's friends/interrogators advise Job to accept his suffering as a karmic debt for the way he has treated animals, i.e., oppressing, enslaving, and killing them (and therefore Job's name means adversary or persecutor or enemy).  The notion that Job is patient, is an absurd conclusion based on the coda or ending of the work, which contradicts the thematic and tonal movement of over ninety per cent of the book. The Book of Job is a classic case of how revisers attempted to change the significance of the work by changing the ending.
 
 

   This is another case in which the reader will wonder how these truths regarding the origins of Judaism could have possibly been ignored, unless, as is obvious, the true vegetarian and egalitarian history of Judaism has been purposely suppressed by the Jewish orthodoxy, and, of course, it has been.
 

                           Jebus and the Jebusites and Vegetarianism

    Jebus, the original name of Jerusalem, means God's (Je) threshing place (buwc), that is, a place where grain was threshed to remove the edible seed from the hull.  Jebus was a center for vegetarian food.  The Jebusites were a Canaanite tribe, following Kannan, and therefore vegetarian.
 

                                         Sita of the Hindu epic, the Ramayana

    Sita, Rama's faithful wife, was raised to a kind of earth mother status by the original Jews, as Ceres was later by the Greeks.  The word or name Sita in ancient Hebrew means grain.

   Just as Abraham and Sara in Jewish history are said to be the Jewish renditions of Brahma and Sarasvati, so too is Moses a Jewish rendition of Moshe (Shiva). Shiva/Moshe is known to have rejected the caste system. And Moses helps free the Israelites from slavery. Interestingly, the Egyptians worshiped the calf and cow, and thus the ancient Egyptian culture may be seen as expressing a degenerate form of the Hindu view of the sacredness of the cow.  Moksha is also the Sanskrit word for liberation.

    Manu was literally chosen to be the savior of the creatures and the initiator of a new cycle among the Hindus as Noah was among the ancient Jews. One can see the world Manu as a contraction of Maha and Nu, meaning Great Spirit, a term common among indigenous tribes who are no doubt the remnants of the ten tribes of Israel. And Nu can be seen as the root of Noah, which is said to mean the comforter. The spirit is, of course, the source of comfort.

                                 The Star of David is from Indra's thunderbolt.

   Both the Star of David, and Solomon's Seal, two interlaced triangles, one pointing up, the other down, one dark and the other light, expressing the union of spirit and matter, are derived from the image of Indra's thunderbolt.  (Consult the Theosophical Glossary on the net.)
 

                  The Fig Tree is a Symbol Common to Hinduism and Judaism.

   The Asvattha or fig tree was a symbol of the Universe and of the people both to Hindus and Jews.
 

                            The Marriage Ceremony of Hindus and Jews

   A rite or practice which Judaism and Hinduism have in common is the marriage ceremony in which the one partner walks in circles around the other.
 
 

   The tribe of Dan was named after the Dravidian Danu of India, people whose
maritime skills brought them over to Canaan, but much further west to Ireland and Wales, where they established worship of Calleach, who is none other than Cali. See The Great Cosmic Mother.  The "Book of Daniel" and the Apocryphal "Bel and the Dragon" in which Daniel plays a part both affirm vegetarianism as desired by the divine. The Book of Daniel portrays vegetarianism as a superior diet which enables people to be more healthy not only in physical appearance but also in their mental or intuitive ability.

  The fact that Vedan in ancient Hebrew also means Dan shows the connection between the Vedas and the teachings in the Book of Daniel, and the Sabeans who spread the Vedas into Canaan/Palestine. Sabean is simply another term for Shivaite. Saba, like Seba (Siva) and Sheba and Sheva are transliterations of Shiva. Seba and Saba were common names for Shiva among the ancient Ethiopians. Sword of Truth, Hinduism Today, Matlock's articles in Viewzone.com, and the Theosophical Society, confirm that Tsabaism, or Sabeanism, was the common religion of the ancient world. Even into the days of early Christianity Ethiopia and Midea, where Moses lived and married, were considered parts of India by Christian Church fathers.
 
 

                                                           GOD-GAD-GATH

      Gad is the name of one of the twelve tribes of Israel.  Gad's name came, as did most of the other names for deity among the original Jews, from the Hindus. El Kana or El Chanan came from Kannan, a Tamil Hindu name for Krishna; El Shaddai from Sada, also a name for Shiva as the Immutable One.  Gad, or Gath, who became the name "God" is also a Hindu deity that was later shared by the Persians as well.  Gad was a Persian God of Fortune. The single name "God" was deliberately chosen to replace the many vegetarian deities of the first Jews.  The cattleman cult had overthrown the vegetarian centers, the Asherah shrines in order to promote their own sect which slaughtered animals and sold them for profit, i.e. for fortune.

    The acceptance of this deity's name as the generic name of deity one can conjecture occurred very likely during the Persian Captivity of the Jews, between the 4th and 3rd centuries b.c.e..

   Although we're thought to think that the name God represents the One and Only God, the Creator, the Supreme Deity, the Almighty, the All-Knowing and All-Loving One, the fact is the name God is itself only one name among the literally thousands of names that exist for Deity in the history of the cultures of the earth. The vast majority of indigenous or aboriginal cultures have numerous deities and numerous names for Deity.

    In other words, instead of staying true to their vegetarianism, and to their original Hindu deities commanding vegetarianism, as advocated by Jeremiah, they founded a new orthodoxy and rewrote the scriptures to fit their new God of Fortune who demanded animal sacrifices, and through the rewriting of scriptures, the insertion of Genesis 1: 26-28, and the command of God to Noah after the Deluge, for example, they fabricated a divine right
to subdue the earth and have dominion over other creatures, thereby allowing the Jewish patriarchs a means to gain their fortune through the meat industry and industry in general.

    Both of these are expressly  forbidden by the Ethiopic Book of Enoch, which condemned killing of any kind, carnivorism, cannibalism, mining, cosmetics.  The material in the Book of Enoch was referred to as early as the Book of Job and spoke of the Fallen Angels, the lineage of Noah, the Deluge and the days to come.  The reason the Ethiopic Book of Enoch is seldom referred to by the orthodox is because the Book undermines the orthodoxies of the orthodoxies of Judaism, Christianity, and Islam.
 
 

  The tribe of Asher is named after Asherah, whose name among the Hindus was Asura.  Asura meant the Almighty who became also the All-Joyful One to the Hebrews.  The word Asher relates to happiness in ancient Hebrew.
 
 

Beth Haran is named after Shiva as Hara, the destroyer.  Hara is the root of Haram, Abraham's home for many years, of Harappa, an ancient Shaivite center in India.

Bethesda, or Beth Saida, the House of Shaddai is named after Shiva as Sada, the immutable one.

Beth Chanan is named after Kannan, the Tamil Hindu name for Krishna.

Beth Ha-Ram is named after Rama, Hindu deity and Hero of the Ramayana.

Beth Astaroth after Astaroth, a Hindu deity.

Beth Car is likely a shortened form of Char or Har, which once again relates to the Hara name of Shiva.

Beth Rechabowth refers to the Rechabites whose purity was like that of the strictest Ganas, or Jains of India, who would not even till the soil because living beings live there. And like ascetics, the Rechabites did not drink wine.

And Bethlehem is named after Lachmiy or Laksmi, one of the Divine Mothers of Hindus and mate of Krishna in the Hindu scriptures.

Beth-El, Bethel, derived its name from El, a name of Deity among Hindus, Canaanites, and Jews.