Total Verses: 53
Revealed At: MAKKA
In the name of Allah, the Compassionate, the Merciful.
042.001
YUSUFALI: Ha-Mim
PICKTHAL: Ha. Mim.
SHAKIR: Ha Mim.
042.002
YUSUFALI: 'Ain. Sin. Qaf.
PICKTHAL: A'in. Sin. Qaf.
SHAKIR: Ain Sin Qaf.
042.003
YUSUFALI: Thus doth (He) send inspiration to thee as (He did)
to those before thee,- Allah, Exalted in Power, Full of Wisdom.
PICKTHAL: Thus Allah the Mighty, the Knower inspireth thee
(Muhammad) as (He inspired) those before thee.
SHAKIR: Thus does Allah, the Mighty, the Wise, reveal to you,
and (thus He revealed) to those before you.
042.004
YUSUFALI: To Him belongs all that is in the heavens and on
earth: and He is Most High, Most Great.
PICKTHAL: Unto Him belongeth all that is in the heavens and all
that is in the earth, and He is the Sublime, the Tremendous.
SHAKIR: His is what is in the heavens and what is in the earth,
and He is the High, the Great.
042.005
YUSUFALI: The heavens are almost rent asunder from above them
(by Him Glory): and the angels celebrate the Praises of their Lord, and pray for
forgiveness for (all) beings on earth: Behold! Verily Allah is He, the
Oft-Forgiving, Most Merciful.
PICKTHAL: Almost might the heavens above be rent asunder while
the angels hymn the praise of their Lord and ask forgiveness for those on the
earth. Lo! Allah, He is the Forgiver, the Merciful.
SHAKIR: The heavens may almost rend asunder from above them and
the angels sing the praise of their Lord and ask forgiveness for those on earth;
now surely Allah is the Forgiving, the Merciful.
042.006
YUSUFALI: And those who take as protectors others besides Him,-
Allah doth watch over them; and thou art not the disposer of their affairs.
PICKTHAL: And as for those who choose protecting friends beside
Him, Allah is Warden over them, and thou art in no wise a guardian over them.
SHAKIR: And (as for) those who take guardians besides Him,
Allah watches over them, and you have not charge over them.
042.007
YUSUFALI: Thus have We sent by inspiration to thee an Arabic
Qur'an: that thou mayest warn the Mother of Cities and all around her,- and warn
(them) of the Day of Assembly, of which there is no doubt: (when) some will be
in the Garden, and some in the Blazing Fire.
PICKTHAL: And thus We have inspired in thee a Lecture in
Arabic, that thou mayst warn the mother-town and those around it, and mayst warn
of a day of assembling whereof there is no doubt. A host will be in the Garden,
and a host of them in the Flame.
SHAKIR: And thus have We revealed to you an Arabic Quran, that
you may warn the mother city and those around it, and that you may give warning
of the day of gathering together wherein is no doubt; a party shall be in the
garden and (another) party in the burning fire.
042.008
YUSUFALI: If Allah had so willed, He could have made them a
single people; but He admits whom He will to His Mercy; and the Wrong-doers will
have no protector nor helper.
PICKTHAL: Had Allah willed, He could have made them one
community, but Allah bringeth whom He will into His mercy. And the wrong-doers
have no friend nor helper.
SHAKIR: And if Allah had pleased He would surely have made them
a single community, but He makes whom He pleases enter into His mercy, and the
unjust it is that shall have no guardian or helper.
042.009
YUSUFALI: What! Have they taken (for worship) protectors
besides Him? But it is Allah,- He is the Protector, and it is He Who gives life
to the dead: It is He Who has power over all things,
PICKTHAL: Or have they chosen protecting friends besides Him?
But Allah, He (alone) is the Protecting Friend. He quickeneth the dead, and He
is Able to do all things.
SHAKIR: Or have they taken guardians besides Him? But Allah is
the Guardian, and He gives life to the dead, and He has power over all things.
042.010
YUSUFALI: Whatever it be wherein ye differ, the decision
thereof is with Allah: such is Allah my Lord: In Him I trust, and to Him I turn.
PICKTHAL: And in whatsoever ye differ, the verdict therein
belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I
turn.
SHAKIR: And in whatever thing you disagree, the judgment
thereof is (in) Allah's (hand); that is Allah, my Lord, on Him do I rely and to
Him do I turn time after time.
042.011
YUSUFALI: (He is) the Creator of the heavens and the earth: He
has made for you pairs from among yourselves, and pairs among cattle: by this
means does He multiply you: there is nothing whatever like unto Him, and He is
the One that hears and sees (all things).
PICKTHAL: The Creator of the heavens and the earth. He hath
made for you pairs of yourselves, and of the cattle also pairs, whereby He
multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer.
SHAKIR: The Originator of the heavens and the earth; He made
mates for you from among yourselves, and mates of the cattle too, multiplying
you thereby; nothing like a likeness of Him; and He is the Hearing, the Seeing.
042.012
YUSUFALI: To Him belong the keys of the heavens and the earth:
He enlarges and restricts. The Sustenance to whom He will: for He knows full
well all things.
PICKTHAL: His are the keys of the heavens and the earth. He
enlargeth providence for whom He will and straiteneth (it for whom He will). Lo!
He is Knower of all things.
SHAKIR: His are the treasures of the heavens and the earth; He
makes ample and straitens the means of subsistence for whom He pleases; surely
He is Cognizant of all things.
042.013
YUSUFALI: The same religion has He established for you as that
which He enjoined on Noah - the which We have sent by inspiration to thee - and
that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should
remain steadfast in religion, and make no divisions therein: to those who
worship other things than Allah, hard is the (way) to which thou callest them.
Allah chooses to Himself those whom He pleases, and guides to Himself those who
turn (to Him).
PICKTHAL: He hath ordained for you that religion which He
commended unto Noah, and that which We inspire in thee (Muhammad), and that
which We commended unto Abraham and Moses and Jesus, saying: Establish the
religion, and be not divided therein. Dreadful for the idolaters is that unto
which thou callest them. Allah chooseth for Himself whom He will, and guideth
unto Himself him who turneth (toward Him).
SHAKIR: He has made plain to you of the religion what He
enjoined upon Nuh and that which We have revealed to you and that which We
enjoined upon Ibrahim and Musa and Isa that keep to obedience and be not divided
therein; hard to the unbelievers is that which you call them to; Allah chooses
for Himself whom He pleases, and guides to Himself him who turns (to Him),
frequently.
042.014
YUSUFALI: And they became divided only after Knowledge reached
them,- through selfish envy as between themselves. Had it not been for a Word
that went forth before from thy Lord, (tending) to a Term appointed, the matter
would have been settled between them: But truly those who have inherited the
Book after them are in suspicious (disquieting) doubt concerning it.
PICKTHAL: And they were not divided until after the knowledge
came unto them, through rivalry among themselves; and had it not been for a Word
that had already gone forth from thy Lord for an appointed term, it surely had
been judged between them. And those who were made to inherit the Scripture after
them are verily in hopeless doubt concerning it.
SHAKIR: And they did not become divided until after knowledge
had come to them out of envy among themselves; and had not a word gone forth
from your Lord till an appointed term, certainly judgment would have been given
between them; and those who were made to inherit the Book after them are most
surely in disquieting doubt concerning it.
042.015
YUSUFALI: Now then, for that (reason), call (them to the
Faith), and stand steadfast as thou art commanded, nor follow thou their vain
desires; but say: "I believe in the Book which Allah has sent down; and I
am commanded to judge justly between you. Allah is our Lord and your Lord: for
us (is the responsibility for) our deeds, and for you for your deeds. There is
no contention between us and you. Allah will bring us together, and to Him is
(our) Final Goal.
PICKTHAL: Unto this, then, summon (O Muhammad). And be thou
upright as thou art commanded, and follow not their lusts, but say: I believe in
whatever scripture Allah hath sent down, and I am commanded to be just among
you. Allah is our Lord and your Lord. Unto us our works and unto you your works;
no argument between us and you. Allah will bring us together, and unto Him is
the journeying.
SHAKIR: To this then go on inviting, and go on steadfastly on
the right way as you are commanded, and do not follow their low desires, and
say: I believe in what Allah has revealed of the Book, and I am commanded to do
justice between you: Allah is our Lord and your Lord; we shall have our deeds
and you shall have your deeds; no plea need there be (now) between us and you:
Allah will gather us together, and to Him is the return.
042.016
YUSUFALI: But those who dispute concerning Allah after He has
been accepted,- futile is their dispute in the Sight of their Lord: on them will
be a Penalty terrible.
PICKTHAL: And those who argue concerning Allah after He hath
been acknowledged, their argument hath no weight with their Lord, and wrath is
upon them and theirs will be an awful doom.
SHAKIR: And (as for) those who dispute about Allah after that
obedience has been rendered to Him, their plea is null with their Lord, and upon
them is wrath, and for them is severe punishment.
042.017
YUSUFALI: It is Allah Who has sent down the Book in Truth, and
the Balance (by which to weigh conduct). And what will make thee realise that
perhaps the Hour is close at hand?
PICKTHAL: Allah it is Who hath revealed the Scripture with
truth, and the Balance. How canst thou know? It may be that the Hour is nigh.
SHAKIR: Allah it is Who revealed the Book with truth, and the
balance, and what shall make you know that haply the hour be nigh?
042.018
YUSUFALI: Only those wish to hasten it who believe not in it:
those who believe hold it in awe, and know that it is the Truth. Behold, verily
those that dispute concerning the Hour are far astray.
PICKTHAL: Those who believe not therein seek to hasten it,
while those who believe are fearful of it and know that it is the Truth. Are not
they who dispute, in doubt concerning the Hour, far astray?
SHAKIR: Those who do not believe in it would hasten it on, and
those who believe are in fear from it, and they know that it is the truth. Now
most surely those who dispute obstinately concerning the hour are in a great
error.
042.019
YUSUFALI: Gracious is Allah to His servants: He gives
Sustenance to whom He pleases: and He has power and can carry out His Will.
PICKTHAL: Allah is gracious unto His slaves. He provideth for
whom He will. And He is the Strong, the Mighty.
SHAKIR: Allah is Benignant to His servants; He gives sustenance
to whom He pleases, and He is the Strong, the Mighty.
042.020
YUSUFALI: To any that desires the tilth of the Hereafter, We
give increase in his tilth, and to any that desires the tilth of this world, We
grant somewhat thereof, but he has no share or lot in the Hereafter.
PICKTHAL: Whoso desireth the harvest of the Hereafter, We give
him increase in its harvest. And whoso desireth the harvest of the world, We
give him thereof, and he hath no portion in the Hereafter.
SHAKIR: Whoever desires the gain of the hereafter, We will give
him more of that gain; and whoever desires the gain of this world, We give him
of it, and in the hereafter he has no portion.
042.021
YUSUFALI: What! have they partners (in godhead), who have
established for them some religion without the permission of Allah? Had it not
been for the Decree of Judgment, the matter would have been decided between them
(at once). But verily the Wrong-doers will have a grievous Penalty.
PICKTHAL: Or have they partners (of Allah) who have made lawful
for them in religion that which Allah allowed not? And but for a decisive word
(gone forth already), it would have been judged between them. Lo! for
wrong-doers is a painful doom.
SHAKIR: Or have they associates who have prescribed for them
any religion that Allah does not sanction? And were it not for the word of
judgment, decision would have certainly been given between them; and surely the
unjust shall have a painful punishment.
042.022
YUSUFALI: Thou wilt see the Wrong-doers in fear on account of
what they have earned, and (the burden of) that must (necessarily) fall on them.
But those who believe and work righteous deeds will be in the luxuriant meads of
the Gardens: they shall have, before their Lord, all that they wish for. That
will indeed be the magnificent Bounty (of Allah).
PICKTHAL: Thou seest the wrong-doers fearful of that which they
have earned, and it will surely befall them, while those who believe and do good
works (will be) in flowering meadows of the Gardens, having what they wish from
their Lord. This is the great preferment.
SHAKIR: You will see the unjust fearing on account of what they
have earned, and it must befall them; and those who believe and do good shall be
in the meadows of the gardens; they shall have what they please with their Lord:
that is the great grace.
042.023
YUSUFALI: That is (the Bounty) whereof Allah gives Glad Tidings
to His Servants who believe and do righteous deeds. Say: "No reward do I
ask of you for this except the love of those near of kin." And if any one
earns any good, We shall give him an increase of good in respect thereof: for
Allah is Oft-Forgiving, Most Ready to appreciate (service).
PICKTHAL: This it is which Allah announceth unto His bondmen
who believe and do good works. Say (O Muhammad, unto mankind): I ask of you no
fee therefor, save lovingkindness among kinsfolk. And whoso scoreth a good deed
We add unto its good for him. Lo! Allah is Forgiving, Responsive.
SHAKIR: That is of which Allah gives the good news to His
servants, (to) those who believe and do good deeds. Say: I do not ask of you any
reward for it but love for my near relatives; and whoever earns good, We give
him more of good therein; surely Allah is Forgiving, Grateful.
042.024
YUSUFALI: What! Do they say, "He has forged a falsehood
against Allah"? But if Allah willed, He could seal up thy heart. And Allah
blots out Vanity, and proves the Truth by His Words. For He knows well the
secrets of all hearts.
PICKTHAL: Or say they: He hath invented a lie concerning Allah?
If Allah willed, He could have sealed thy heart (against them). And Allah will
wipe out the lie and will vindicate the truth by His words. Lo! He is Aware of
what is hidden in the breasts (of men).
SHAKIR: Or do they say: He has forged a lie against Allah? But
if Allah pleased, He would seal your heart; and Allah will blot out the
falsehood and confirm the truth with His words; surely He is Cognizant of what
is in the breasts.
042.025
YUSUFALI: He is the One that accepts repentance from His
Servants and forgives sins: and He knows all that ye do.
PICKTHAL: And He it is Who accepteth repentance from His
bondmen, and pardoneth the evil deeds, and knoweth what ye do,
SHAKIR: And He it is Who accepts repentance from His servants
and pardons the evil deeds and He knows what you do;
042.026
YUSUFALI: And He listens to those who believe and do deeds of
righteousness, and gives them increase of His Bounty: but for the Unbelievers
their is a terrible Penalty.
PICKTHAL: And accepteth those who do good works, and giveth
increase unto them of His bounty. And as for disbelievers, theirs will be an
awful doom.
SHAKIR: And He answers those who believe and do good deeds, and
gives them more out of His grace; and (as for) the unbelievers, they shall have
a severe punishment.
042.027
YUSUFALI: If Allah were to enlarge the provision for His
Servants, they would indeed transgress beyond all bounds through the earth; but
he sends (it) down in due measure as He pleases. For He is with His Servants
Well-acquainted, Watchful.
PICKTHAL: And if Allah were to enlarge the provision for His
slaves they would surely rebel in the earth, but He sendeth down by measure as
He willeth. Lo! He is Informed, a Seer of His bondmen.
SHAKIR: And if Allah should amplify the provision for His
servants they would certainly revolt in the earth; but He sends it down
according to a measure as He pleases; surely He is Aware of, Seeing, His
servants.
042.028
YUSUFALI: He is the One that sends down rain (even) after (men)
have given up all hope, and scatters His Mercy (far and wide). And He is the
Protector, Worthy of all Praise.
PICKTHAL: And He it is Who sendeth down the saving rain after
they have despaired, and spreadeth out His mercy. He is the Protecting Friend,
the Praiseworthy.
SHAKIR: And He it is Who sends down the rain after they have
despaired, and He unfolds His mercy; and He is the Guardian, the Praised One.
042.029
YUSUFALI: And among His Signs is the creation of the heavens
and the earth, and the living creatures that He has scattered through them: and
He has power to gather them together when He wills.
PICKTHAL: And of His portents is the creation of the heaven and
the earth, and of whatever beasts He hath dispersed therein. And He is Able to
gather them when He will.
SHAKIR: And one of His signs is the creation of the heavens and
the earth and what He has spread forth in both of them of living beings; and
when He pleases He is all-powerful to gather them together.
042.030
YUSUFALI: Whatever misfortune happens to you, is because on the
things your hands have wrought, and for many (of them) He grants forgiveness.
PICKTHAL: Whatever of misfortune striketh you, it is what your
right hands have earned. And He forgiveth much.
SHAKIR: And whatever affliction befalls you, it is on account
of what your hands have wrought, and (yet) He pardons most (of your faults).
042.031
YUSUFALI: Nor can ye frustrate (aught), (fleeing) through the
earth; nor have ye, besides Allah, any one to protect or to help.
PICKTHAL: Ye cannot escape in the earth, for beside Allah ye
have no protecting friend nor any helper.
SHAKIR: And you cannot escape in the earth, and you shall not
have a guardian or a helper besides Allah.
042.032
YUSUFALI: And among His Signs are the ships, smooth-running
through the ocean, (tall) as mountains.
PICKTHAL: And of His portents are the ships, like banners on
the sea;
SHAKIR: And among His signs are the ships in the sea like
mountains.
042.033
YUSUFALI: If it be His Will He can still the Wind: then would
they become motionless on the back of the (ocean). Verily in this are Signs for
everyone who patiently perseveres and is grateful.
PICKTHAL: If He will He calmeth the wind so that they keep
still upon its surface - Lo! herein verily are signs for every steadfast
grateful (heart). -
SHAKIR: If He pleases, He causes the wind to become still so
that they lie motionless on its back; most surely there are signs in this for
every patient, grateful one,
042.034
YUSUFALI: Or He can cause them to perish because of the (evil)
which (the men) have earned; but much doth He forgive.
PICKTHAL: Or He causeth them to perish on account of that which
they have earned - And He forgiveth much -
SHAKIR: Or He may make them founder for what they have earned,
and (even then) pardon most;
042.035
YUSUFALI: But let those know, who dispute about Our Signs, that
there is for them no way of escape.
PICKTHAL: And that those who argue concerning Our revelations
may know they have no refuge.
SHAKIR: And (that) those who dispute about Our communications
may know; there is no place of refuge for them.
042.036
YUSUFALI: Whatever ye are given (here) is (but) a convenience
of this life: but that which is with Allah is better and more lasting: (it is)
for those who believe and put their trust in their Lord:
PICKTHAL: Now whatever ye have been given is but a passing
comfort for the life of the world, and that which Allah hath is better and more
lasting for those who believe and put their trust in their Lord,
SHAKIR: So whatever thing you are given, that is only a
provision of this world's life, and what is with Allah is better and more
lasting for those who believe and rely on their Lord.
042.037
YUSUFALI: Those who avoid the greater crimes and shameful
deeds, and, when they are angry even then forgive;
PICKTHAL: And those who shun the worst of sins and indecencies
and, when they are wroth, forgive,
SHAKIR: And those who. shun the great sins and indecencies, and
whenever they are angry they forgive.
042.038
YUSUFALI: Those who hearken to their Lord, and establish
regular Prayer; who (conduct) their affairs by mutual Consultation; who spend
out of what We bestow on them for Sustenance;
PICKTHAL: And those who answer the call of their Lord and
establish worship, and whose affairs are a matter of counsel, and who spend of
what We have bestowed on them,
SHAKIR: And those who respond to their Lord and keep up prayer,
and their rule is to take counsel among themselves, and who spend out of what We
have given them.
042.039
YUSUFALI: And those who, when an oppressive wrong is inflicted
on them, (are not cowed but) help and defend themselves.
PICKTHAL: And those who, when great wrong is done to them,
defend themselves,
SHAKIR: And those who, when great wrong afflicts them, defend
themselves.
042.040
YUSUFALI: The recompense for an injury is an injury equal
thereto (in degree): but if a person forgives and makes reconciliation, his
reward is due from Allah: for (Allah) loveth not those who do wrong.
PICKTHAL: The guerdon of an ill-deed is an ill the like
thereof. But whosoever pardoneth and amendeth, his wage is the affair of Allah.
Lo! He loveth not wrong-doers.
SHAKIR: And the recompense of evil is punishment like it, but
whoever forgives and amends, he shall have his reward from Allah; surely He does
not love the unjust.
042.041
YUSUFALI: But indeed if any do help and defend themselves after
a wrong (done) to them, against such there is no cause of blame.
PICKTHAL: And whoso defendeth himself after he hath suffered
wrong - for such, there is no way (of blame) against them.
SHAKIR: And whoever defends himself after his being oppressed,
these it is against whom there is no way (to blame).
042.042
YUSUFALI: The blame is only against those who oppress men and
wrong-doing and insolently transgress beyond bounds through the land, defying
right and justice: for such there will be a penalty grievous.
PICKTHAL: The way (of blame) is only against those who oppress
mankind, and wrongfully rebel in the earth. For such there is a painful doom.
SHAKIR: The way (to blame) is only against those who oppress
men and revolt in the earth unjustly; these shall have a painful punishment.
042.043
YUSUFALI: But indeed if any show patience and forgive, that
would truly be an exercise of courageous will and resolution in the conduct of
affairs.
PICKTHAL: And verily whoso is patient and forgiveth - lo! that,
verily, is (of) the steadfast heart of things.
SHAKIR: And whoever is patient and forgiving, these most surely
are actions due to courage.
042.044
YUSUFALI: For any whom Allah leaves astray, there is no
protector thereafter. And thou wilt see the Wrong-doers, when in sight of the
Penalty, Say: "Is there any way (to effect) a return?"
PICKTHAL: He whom Allah sendeth astray, for him there is no
protecting friend after Him. And thou (Muhammad) wilt see the evil-doers when
they see the doom, (how) they say: Is there any way of return?
SHAKIR: And whomsoever Allah makes err, he has no guardian
after Him; and you shall see the unjust, when they see the punishment, saying:
Is there any way to return?
042.045
YUSUFALI: And thou wilt see them brought forward to the
(Penalty), in a humble frame of mind because of (their) disgrace, (and) looking
with a stealthy glance. And the Believers will say: "Those are indeed in
loss, who have given to perdition their own selves and those belonging to them
on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting
Penalty!"
PICKTHAL: And thou wilt see them exposed to (the Fire), made
humble by disgrace, and looking with veiled eyes. And those who believe will
say: Lo! the (eternal) losers are they who lose themselves and their housefolk
on the Day of Resurrection. Lo! are not the wrong-doers in perpetual torment?
SHAKIR: And you shall see them brought before it humbling
themselves because of the abasements, looking with a faint glance. And those who
believe shall say: Surely the losers are they who have lost themselves and their
followers on the resurrection day. Now surely the iniquitous shall remain in
lasting chastisement.
042.046
YUSUFALI: And no protectors have they to help them, other than
Allah. And for any whom Allah leaves to stray, there is no way (to the Goal).
PICKTHAL: And they will have no protecting friends to help them
instead of Allah. He whom Allah sendeth astray, for him there is no road.
SHAKIR: And they shall have no friends to help them besides
Allah; and-- whomsoever Allah makes err, he shall have no way.
042.047
YUSUFALI: Hearken ye to your Lord, before there come a Day
which there will be no putting back, because of (the Ordainment of) Allah! that
Day there will be for you no place of refuge nor will there be for you any room
for denial (of your sins)!
PICKTHAL: Answer the call of your Lord before there cometh unto
you from Allah a Day which there is no averting. Ye have no refuge on that Day,
nor have a ye any (power of) refusal.
SHAKIR: Hearken to your Lord before there comes the day from
Allah for which there shall be no averting; you shall have no refuge on that
day, nor shall it be yours to make a denial.
042.048
YUSUFALI: If then they run away, We have not sent thee as a
guard over them. Thy duty is but to convey (the Message). And truly, when We
give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some
ill happens to him, on account of the deeds which his hands have sent forth,
truly then is man ungrateful!
PICKTHAL: But if they are averse, We have not sent thee as a
warder over them. Thine is only to convey (the message). And lo! when We cause
man to taste of mercy from Us he exulteth therefor. And if some evil striketh
them because of that which their own hands have sent before, then lo! man is an
ingrate.
SHAKIR: But if they turn aside, We have not sent you as a
watcher over them; on you is only to deliver (the message); and surely when We
make man taste mercy from Us, he rejoices thereat; and if an evil afflicts them
on account of what their hands have already done, then-surely man is ungrateful.
042.049
YUSUFALI: To Allah belongs the dominion of the heavens and the
earth. He creates what He wills (and plans). He bestows (children) male or
female according to His Will (and Plan),
PICKTHAL: Unto Allah belongeth the Sovereignty of the heavens
and the earth. He createth what He will. He bestoweth female (offspring) upon
whom He will, and bestoweth male (offspring) upon whom He will;
SHAKIR: Allah's is the kingdom of the heavens and the earth; He
creates what He pleases; He grants to whom He pleases daughters and grants to
whom He pleases sons.
042.050
YUSUFALI: Or He bestows both males and females, and He leaves
barren whom He will: for He is full of Knowledge and Power.
PICKTHAL: Or He mingleth them, males and females, and He maketh
barren whom He will. Lo! He is Knower, Powerful.
SHAKIR: Or He makes them of both sorts, male and female; and He
makes whom He pleases barren; surely He is the Knowing, the Powerful.
042.051
YUSUFALI: It is not fitting for a man that Allah should speak
to him except by inspiration, or from behind a veil, or by the sending of a
messenger to reveal, with Allah's permission, what Allah wills: for He is Most
High, Most Wise.
PICKTHAL: And it was not (vouchsafed) to any mortal that Allah
should speak to him unless (it be) by revelation or from behind a veil, or
(that) He sendeth a messenger to reveal what He will by His leave. Lo! He is
Exalted, Wise.
SHAKIR: And it is not for any mortal that Allah should speak to
them, they could not bear to hear and they did not see.
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YUSUFALI: And thus have We, by Our Command, sent inspiration to
thee: thou knewest not (before) what was Revelation, and what was Faith; but We
have made the (Qur'an) a Light, wherewith We guide such of Our servants as We
will; and verily thou dost guide (men) to the Straight Way,-
PICKTHAL: And thus have We inspired in thee (Muhammad) a Spirit
of Our command. Thou knewest not what the Scripture was, nor what the Faith. But
We have made it a light whereby We guide whom We will of Our bondmen. And lo!
thou verily dost guide unto a right path,
SHAKIR: And thus did We reveal to you an inspired book by Our
command. You did not know what the Book was, nor (what) the faith (was), but We
made it a light, guiding thereby whom We please of Our servants; and most surely
you show the way to the right path:
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YUSUFALI: The Way of Allah, to Whom belongs whatever is in the
heavens and whatever is on earth. Behold (how) all affairs tend towards Allah!
PICKTHAL: The path of Allah, unto Whom belongeth whatsoever is
in the heavens and whatsoever is in the earth. Do not all things reach Allah at
last?
SHAKIR: The path of Allah, Whose is whatsoever is in the
heavens and whatsoever is in the earth; now surely to Allah do all affairs
eventually come.