St. John Church History

 

The history of St. John Missionary Baptist Church could not have been realized without the earlier labors of a diligent and dedicated band of Christian pioneers.  As far as records of the church reveal, the St. John Missionary Baptist Church was organized in the spring of 1876.  The church was organized as Free Will Baptist Church, but after an expiration of time, the membership voted to invite into conference Rev. E. M. Griggs, then a state missionary employed by the Baptist Home Mission Board (white) of New York, to establish churches for our people in the Southwest.  This conference instigated by Mother Eliza Stanford, resulted in the organization of a regular Missionary Baptist Church.  During the early days, when the church was located on Peak alley, Rev. Wesley A. Drake served as interim pastor.

 

The congregation was led from Peak alley by Rev. C. L. McPherson to Allen Street at Cochran, where in 1907 an ideal place of worship was erected and named St. John Missionary Baptist Church.  Rev. McPherson was a great preacher and leader, being numbered with the pulpit giants of his day.  In 1886, under his leadership the Sunday School, Baptist Young People’s Union, the Board of Deacons, Trustee Board, and Deaconess Board A were organized.  Also, St. John had the distinction of having the first Black Usher Board in the city of Dallas.  As first lady, Mrs. McPherson organized the Missionary Society.  Rev. McPherson had a successful ministry at St. John before his death.  There is no documentation to verify the date of his death but it is known that he was eulogized by Dr. L. K. Williams, who at that time was minister of the Macedonia Baptist Church (Good Street) of this city.

 

Dr. C. C. Harper accepted the call to pastor St. John in 1914.  Under his pastorate, Deaconess Board B, and the Mission Chorus were established.  On Sunday, September 28, 1919, the cornerstone for the St. John Institute was laid.  According to Mrs. JoAnna Early Williams and Mr. Jack Harris the institute housed the Almshouse.  This has been a much talked about feature under the head of “Old Folks’ Home.”  On the first floor, there were places for desolate elderly men and women who came under regulations, where they were cared for and received the charity ministrations from those thus inclined.  The Women and Girls Industrial Relief Quarters were also housed on the first floor.  The second floor housed the chapel which was used for regular worship, lectures and meetings.  The third floor was the dormitory that offered room and board for working girls and women.  This description of the institute can be verified by information in the St. John Archives.

 

Rev. R. T. Andrews assumed the pastorate of St. John in 1929.  The church built a parsonage at 2709 Thomas Avenue facing Boll Street.  He led the church into prominence as a missionary organization, identifying it with every phase of denominational work.  A Junior Church was established with Rev. K. B. Polk serving as pastor to the children.  Rev. Andrews was a great preacher, a business genius, a man of wide influence, and a dynamic leader.  The church and its membership gained national recognition and status which they maintained through his business acumen and his ability to manage the finances of the church in a sound manner.  Rev. Andrews left the church with creditable standing in the business world.

 

In 1937, the church called Dr. E. C. Estell, Sr. of Dayton, Ohio as its pastor.  He organized and developed a Youth Movement which encompassed the program activities throughout the entire church.  The church adopted the theme: “Christianity is a business and not a sideline”.  In 1940, the church began an extensive renovation and redecoration of the institute building where it worshipped.  During the construction period, the congregation worshipped at Booker T. Washington High School (presently known as the Arts Magnet).  Under the direction of Dr. Estell, the church voted to sell the property at Allen and Cochran in order to finance the renovations of the institute.  On December 7, 1941 (Pearl Harbor Day), St. John congregation entered their remodeled brick edifice.  It was designed with a beautiful stained glass window over the entrance and a magnificent bell tower reaching toward the sky over the north portico.  A Nursery School and kindergarten was operated by the Missionary Society to aid mothers now engaged in work due to the war.

 

Through the foresight and courtesy of Dr. Estell, St. John has been host to various national meetings, including the 52nd Annual Session of the National Baptist Sunday School and B.T.U. Congress.  It was held in the newly erected Dallas Memorial Auditorium in June, 1957.  Dr. Estell was President of the B.M.&E. Convention and Moderator of the Northwestern Baptist Association of Texas.  His many accomplishments included: Vice-Chairman of the Trustee Board of Bishop College, Marshall, Texas; Member of the Trustee Board of American Theological Seminary, Nashville, Tennessee; Member of Board of Directors of the National Baptist Convention, Inc.; and President of the Interdenominational Ministerial Alliance.  The political arena was another avenue of endeavor for this dynamic minister.  During the turbulent 60’s, President Lyndon B. Johnson appointed Dr. Estell to a distinguished nation-wide committee to assist communities in preventing and resolving racial disputes and tensions.

 

Dr. Estell shared not only his religious convictions, but also his poetic ability with his congregation.  A perfect example was the poem he composed for the 75th Diamond Jubilee Anniversary Celebration, held April 1 – May 3rd, 1951.

 

In eighteen hundred sixty six,

St. John had its birth;

It was organized by the kind of people,

I call the salt of the earth.

At first, it was a tender plant

Expressing THE FAITH, yes, FREE WILL,

But it rapidly grew into a Baptist oak,

And will thus remain until…

 

 

 

 

 

She has weathered many terrible storms;

But she stood, now and then a nod.

Her roots were buried wide and deep,

With an upward reach toward God.

 

St. John has been led by stalwarts,

Suffering never a pulpit fake.

At the beginning of her triumphant march,

She was led by a Reverend Drake.

 

McPherson came with power,

Harper, the Prince of Preachers;

Andrews, the business genius,

And a multitude of teachers.

 

St. John has stood in Dallas

for seven-five long years;

And both her ministry and members

Have suffered blood, sweat and tears.

 

To the hosts of youth in St. John,

And to her members everywhere,

A bugle-call to expansive service

Comes floating on air.

 

What of the time you now enjoy,

How best can you serve today?

Can you not be inspired by the Holy Saints

Who have already passed this way?

 

                                                                   Ernest Coble Estell

 

The church flourished with many auxiliaries under his leadership.  The effectiveness of the Youth Movement and the Boy Scouts was highlighted when Dr. Herbert Chambers earned the rank of Eagle Scout, a first for African-Americans in Dallas.  The Men’s Forward Movement and Deaconess Board C were also organized under his direction.  In 1963 the St. John Baptist Church Highland Village Charitable Foundation was established.

 

During the work of Rev. Buford Tyler, interim pastor, an accelerated program of teaching and training was continued with the Assistance of Rev. Robert D. Reed.

 

On the first Sunday of April, 1966, Rev. Robert H. Wilson took the reign of the historic legacy of St. John.  The church voted to purchase our present church site in 1970.  The Bethlehem Foundation a non-profit social services organization was organized in 1972.  The edifice of the sanctuary was enhanced with the purchase and dedication of the David B. Garner-Willie Davis Pipe Organ.  This addition, made possible by the research of Mrs. Viola Dixon Cole, enabled St. John to become the first African-American church to own a pipe organ in the city of Dallas.

 

It is only fitting that a historic church would call a great preacher.  In August, 1982, Dr. Manuel L. Scott, preached his first sermon as pastor of St. John Missionary Baptist Church.  According to Ebony Magazine, September, 1984, Dr. Scott is one of America’s 15 Greatest Black Preachers.  As a well-known author, Dr. Scott has published two books, From A Black Brother (1971) and The Gospel For the Ghetto (1973).  He has been lecturer at seminaries, universities, and National Baptist Congress of Christian Education.  He has also been guest preacher at more than 40 state conventions, colleges, universities, Southern Baptist Convention, and a participant with the Billy Graham Evangelistic Association, Intl.  Dr. Scott currently holds the position of Executive Director of the Board of Evangelism for the National Baptist Convention, USA, Inc.  In 1984, “The Bringing Church” was adopted as the theme of evangelism at St. John.  The church established the staff concept under Dr. Scott’s direction.  Formed from this reorganization was the Administrative Assistant position, held by Deacon Ennis Franklin.  Deacon Franklin was instrumental in carrying out the duties of the church while the pulpit was vacant.  The Advisory Council, Board of Evangelism, and the Hospitality Committee were also a part of this reorganization.

 

The accomplishments of Dr. Scott have been many; among them were the initiation of Race Relations Sunday between African-American and Anglo-American Churches.  Thus far, the church has exchanged congregations and choirs with Park-Cities Baptist Church, Cliff Temple Baptist Church, and Prestonwood Baptist Church.

 

The St. John Missionary Baptist Church has accepted the challenge of providing leadership on the local and national level for 114 years.  This leadership is evidenced by a continuing commitment to support evangelism, active participation of members in the operation of the church, as well as the support of citizens throughout the Dallas Metroplex community.  Community outreach ministries include the Jail Ministry, Estell Village Housing Community, Bethlehem Foundation and the St. John Credit Union.

 

The history of the church was compiled by Robert Estell, Charlotte Estell Govan, Beverly K. Jackson and Yvonne Lister Moss.

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