THE MORPHOLOGY OF CHORONZON
By: Dr. Nicholaj Frisvold
"There is no being in the outermost Abyss, but constant forms come forth
from the nothingness of it (A. Crowley, "The Vision and the Voice")
With dread and fear Choronzon has been disclosed by the votaries of the
Arte since John Dee and Edward Kelleys attunement to this mighty spirit
through the enochian computer of evocation. Crowley claimed that his
confrontation with Choronzon bruised and scared him for the rest of his
incarnation as Mr. Crowley, wich is true. Because Choronzon represents
danger, true danger in all possible sense. He is first and foremost the
guardian at the threshold, and has done and is still doing an amazing job
keeping unwanted beings away from his points of power and the spheres of
true attainment.
It's impossible to understand Choronzon without an understanding of
universe B, or the Meon. It is without doubt dangerous to encounter this
mighty daemon unless the priest himself is infused with the comprimated
black light of Meon. For let it be known at this moment in time, that
Choronzon is not an enochian entity. He has never been, but his virile
zombee-mind have a tremendous capacity for thriving upon forces of power
and streams of energy to empower itselfs naught.
When introducing the concept of Meon, we must also deal with the problem of
radical evil in a gnostic and philosophical mode of approach. Meontology
is the opposition of ontology, the thesis about Being videly studied by
philosophical adepts like Heidegger and Husserl, and to a certain extent
Gadamer. The ontological world is the world as we know it, the
illustrious cosmos namely universe A, the common and the known. While
univers A is vast with Being and has a magical dynamic infiltrating the
beings in universe B is its opposition. Universe B is rather static and
of a severe absorvative quality. It is Non-being, it is Naught. This is
the outermost Abyss that Crowley scratched the edges on. But he was burnt
due to Choronzons efficancy of cursing those who approach his sphere with
a lack of meontological attunement , or a wrongly turned heart, that is a
heart that has not received and understood the mysteries of Christ.
I named Choronzon the guardian at the threshold, wich will probably give a
Lovecraftian ressonance, this is not without value. The Lovecraftian
pantheon of the Old Ones; the Deep Ones; the Fundamentals of the Materia
Prima, is indeed reflections from Choronzons sphere. In Lovecrafts books,
people messing around with this non-beings usually go mad, wich is the
greatest danger in approaching Choronzon. He has been viewed as Confusion
personified by many magicians. This resemblance is proper in universe A,
but also indicates that the magician has no access whatsoever to the
hotpoints of universe B. The problem of radical evil cannot be grasped by
the ontological attuned minds in universe A. All labels are misleading and
the hermeneutic language between these worlds are not possible to
communicate understandable to those who relies only on universe A for
their magical development. There is a link between universe A and B, its
purely magical and strictly unnatural.
Choronzons magical nature deems him to be outside the natural order of
being. But as a highly developed gatekeeper his essence and substance take
part in both worlds. But since he is outside the normal course of
evolution, he will materialize only in forms and vawes of thought, in the
so-called Iconosphere of She, wich is situated in the higher levels of
universe A, where the two spheres can be met. Choronzons peculiar nature
indicates that he is thought thinking itself and is through this a total
reflection of bodymind and the formula 2=1. The most potent protection in
this regard is the same formulae that is found within the mysteries of the
vouden priest, the houngan. The crucial point of initiation is when Leghba
meets Luage, whereby the formulae 2=1 again is revealed but this time in
the ressurected zombee-body of the priest.
Choronzon is here for a reason. He is not evil in the true sense of the
word, but is easily mistaken for such. Rabbi Meon states about this matter,
that the idea of evil is a menontological principle and confusion is merely
one of his instruments and not of his nature. As a Gatekeeper of the
cubic elemental spheres of the watchcross, he has a profound acess to the
mysteries of the deep and the basic naught of nature and no-nature.
Crucial is also the understanding of what class of spirits he belongs to.
This secret lies within the first two letters of his name; CH. Its
gematric value is 8, witch indicates control of the full rota of the
wheel. Further its called fence and is ruled by cancer. Spelled Cheth,
resh, Nun, Zayin, Nun it adds upp to 315, the value for Ice; crystal,
formation and Gomorrah. 315 can be reduced to 9, Yesod wich is one of the
gateways to Meon. The point is that Choronzon belongs to a particular
class of spirits, The Christs. All Christs has had and redeeming
mission. Choronzons function is to cultivate the occult re-membering of
the Old Ways in the priests of his bloodline. The Christs has showed a
remarkable tendency to manifest in fixed reality. Jeshua ben Joseff, the
Christ, Lord Vischnu who incarnated in many forms for the purpose of
redeeming faith and restoring the weakend hearts. Still Choronzon is
particular also in his class of spirits, since his essence excists in
Naught. Therefore we get his tendency to manifest in thorughtstreams
rather than in mankind's flesh. He is the Mentological Christ who is here
to bridge the pre-atlantean teachings with the traces of light found in
the neo-atlantean schools of magic. Through crucifixion the Christs has
passed on to Meon to accumulate the meontological essence for the service
of blessing in Universe A. Chroronzon is crucified and ressurected in One.
He is impossibility, that wich is Nought. Choronzon is a mighty yantra for
research of the forgotten gems og light hidden through the ages of man's
profanity. Re-search is to search anew for the causes and the morphology
of the unknown. And occult research is remembering.
Adepts who has been blessed with access to Meon report states where they
feel unnatural, perverse and evil. But they are not. But the feeling is
true enough. The shadows of universe B are in universe A perceived as
threatening attitudes and auras. Threatening because people unknowingly
reckons that there are more to the aura of a meontological priest than of
the ontological. The issue of radical evil is meontological and it is
crucial. But evil -what is evil? In Meon, Evil will have other figments and
characterstica than in universe A. To understand evil and to be able to
use it's comprimate light for the sake of blessings for mankind in the
light of Jesus the Christ, you ought to look to the mystery of crucifixion
for answers, non are given here. This is Naught what it seems, and remember
that the blackest Light casts the longest Shadows.
